jewishperson803

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  • in reply to: Can you bless someone? ๐Ÿคง #1446051
    jewishperson803
    Participant

    No one is talking about praying for goyim, so that’s just a strawman fallacy. The halacha, as codified in the Shulchan Aruch, is that a Jew is forbidden to bless a goy or praise a goy in any way. The Shulchan Aruch (YD 151:14) writes: โ€œOne may not speak in their praise, even to say how beautiful or handsome or well formed they are, and definitely not to praise their actions or be enthralled with their wordsโ€.

    in reply to: Food warmed in a non-kosher microwave assur b’han’ah? #1445514
    jewishperson803
    Participant

    Sechel HaYashar, you say that it may be assur be’hana’ah if it came in contact with it in the hot microwave, but according to those poskim who say that microwave cooking isn’t derech bishul, wouldn’t it be mutar b’hana’ah?

    in reply to: Can you bless someone? ๐Ÿคง #1444360
    jewishperson803
    Participant

    It is assur min haTorah to bless a goy. “Lo tischanen.”

    in reply to: Food warmed in a non-kosher microwave assur b’han’ah? #1444334
    jewishperson803
    Participant

    If it’s double-wrapped there’s no question that it can be eaten, and kal v’chomer it’s not assur b’han’ah. Obviously my question is where the food was not wrapped.

    in reply to: Cooking in Basar Bchalav microwave #1444275
    jewishperson803
    Participant

    Thanks gadolhadorah. In a related question, if someone warmed pareve food in a dirty microwave that has been used to cook basar b’chalav and there is remnants of that food in the microwave, or he warmed milchig or fleishig food in a dirty microwave that had been used to cook the opposite and there was remnants of it in the microwave, would the resulting food become assur b’han’ah?

    in reply to: Cooking in Basar Bchalav microwave #1444218
    jewishperson803
    Participant

    Well I was able to find this topic on the wayback machine, where the Hebrew actually comes out. So the Aruch HaShulchan he quotes is this: ืจืื” ืœื™ ื“ืืคื™ืœื• ืœื“ืขืช ื”ื˜ื•ืจ ื•ื”ืฉ”ืข ื“ื›ืฉืื™ื ื” ืจื—ื•ืฆื” ืœื ื”ื•ื™ ื ”ื˜ ืœืคื’ื ื”ื˜ื™ื— ืฉืขืœ ืคื ื™ ื”ืงื“ืจื” ืžื‘ืคื ื™ื, ืื™ื ื• ืืœื ื˜ื™ื— ืžืžืฉ ืฉื™ืฉ ื‘ื• ืฉืžื ื•ื ื™ืช ื›ื’ื•ืŸ ืฉืฆืœื• ื‘ืงื“ืจื” ื‘ืฉืจ ืฉืžืŸ ื”ืจื‘ื” ื•ื›ื™ื•ืฆื ื‘ื–ื”, ืื‘ืœ ื›ื’ื•ืŸ ื‘ื™ืฉื•ืœื™ื ืฉืœื ื• ืฉื”ืขื™ืงืจ ื”ื•ื ืžื™ื ื•ื’ืจื•ื™ืคื™ืŸ ืื• ืชืคื•ื—ื™ ืื“ืžื” ืื• ืœื‘ื™ื‘ื•ืช, ื•ื‘ืฉืจ ื‘ื” ืžืขื˜, ื•ื›ืœ ื‘ืžืื›ืœื™ ื—ืœื‘, ืืฃ ืฉื”ืงื“ืจื” ืื™ื ื” ืจื—ื•ืฆื” ืž”ืž ืžื” ืฉืขืœ ืคื ื™ ื”ื“ื•ืคืŸ ืื™ืŸ ื‘ื–ื” ืžืžืฉ ื›ืœืœ ื•ื›ืžืขื˜ ืฉืื™ื ื” ืจืื•ื™ื” ืœืื›ื™ืœื” ื•ืœื›ืŸ ื™ืฉ ืœื—ื•ืฉื‘ื” ื ”ื˜ ืœืคื’ื ืœืื—ืจ ืžืขืœ”ืข ื‘ื›ืœ ืขื ื™ืŸ

    Can anyone translate this please into English?

    in reply to: Cooking in Basar Bchalav microwave #1444113
    jewishperson803
    Participant

    yitayningwut said in the post up there: “1) Ein hachi nami, check to see if itโ€™s clean.

    2) Stam ???? ?โ€?. Even though we donโ€™t pasken that mamashus gets nifgam, see this lashon of the Aruch Hashulchan in 122:

    ???? ?? ?????? ???? ???? ???โ€? ??????? ????? ?? ??? ?โ€? ???? ???? ??? ??? ????? ??????, ???? ??? ??? ??? ??? ?? ??????? ???? ???? ????? ??? ??? ???? ?????? ???, ??? ???? ??????? ???? ?????? ??? ??? ???????? ?? ????? ???? ?? ??????, ???? ?? ???, ??? ?????? ???, ?? ?????? ???? ????? ?โ€? ?? ??? ??? ????? ??? ??? ??? ??? ????? ????? ????? ?????? ???? ?? ?????? ?โ€? ???? ???? ???โ€? ??? ????”

    Obviously whatever he quoted from the Aruch HaShulchan did not come through on this site. Does anyone know which Aruch HaShulchan he quoted, was it 122:8? And if so, can someone translate it? Thanks.

    in reply to: question that will probably be controversial #1422995
    jewishperson803
    Participant

    Apparently some editions have it as Sam2 said, my edition doesn’t.

    in reply to: question that will probably be controversial #1422970
    jewishperson803
    Participant

    Sam2 you said “Shmoolik: That is what the Kitzur Sโ€A brings down which is presumably actually the Minhag nowadays. How that came to be I donโ€™t know as it is a very minority Shittah.” Excuse me, but the Kitzur says the opposite of what you said he wrote. Why did you write this?

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