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The MaHari Vayl and the MaHari Bruna are G’Dolei poskei B’Nei Ashkenaz in the mid 1400’s, whose theshvos are cited by the RaMo.
EDITED
Sorry, I made a mistake, off the top of my head. It’s the MaHari Bruna (ben doro of MaHari Vayl) Siman 242. Look it up plus the gemora in Gitten (which refers to going OUT to get work).
Everyone here, is quoting non-halachik, midrashik & aggadik sources, which were never followed by B’Nei Ashkenaz. The Rambam lived in the Moslem world and was not the posek of B’Nei Ashkenaz or of their Minhagim.
Everyone here is expressing their subjective “boych” FEELINGS, without binding halachik sources in accordance with minhogai B’Nei Ashkenaz.
re: Col Kavoada etc.
1. The MaHari Vayl ruled that we pasken that that Col Kavoda Bas Melech Pinima is not the din. He has an offenna gemora in Gitten. The Ramoh paskened like the MaHari Vayl.
2. The mesorah of B’Nei Ashkenaz is like the MaRi Vayl, witness all the doros where the women ran stores and businesses to support their husbands (incl. many gedolim) learning.