By Rabbi Yair Hoffman for 5tjt.com

By the time most people usually get home from work, the time to kindle the Chanukah lights has already arrived. And by the time the whole family gets together to actually light, another ten to fifteen minutes may have elapsed. What’s the story with sneaking in a quick taste of those latkes before dinner?

SOURCE

The source of the prohibition of eating before the performance of certain Mitzvos is a Gemorah in Sukkah (38a). From there we derive that a prohibition exists not only for Biblical Mitzvos but also for Rabbinic Mitzvos. The Poskim extend the various prohibitions from the discussion found there to a number of other situations. Our interest now, of course, is Chanukah.

THE THREE CATEGORIES

Before we get to Chanukah lights, let’s delineate some categories. It seems that there are actually three different categories or levels of prohibitions when it comes to eating and tasting. We will describe all three.

• FORBIDDEN TO EAT AND EVEN TO TASTE – There are some Mitzvos where it is both forbidden to eat and even to taste before we perform them. We will call these Category One No Pre-Food – Mitzvos.
• FORBIDDEN TO EAT, BUT ROOM TO BE LENIENT – There are also Mitzvos where, it is forbidden to sit down to a meal before you do them, and ideally, one shouldn’t taste anything, but there is room to be lenient if one is feeling weak or one is sick. We will call these Mitzvos Category Two No Pre-Food – Mitzvos.
• FORBIDDEN TO EAT, BUT PERMITTED TO TASTE – Finally, there are some Mitzvos where the halacha is not to sit down and eat before we perform them, but we are allowed to taste something before we perform them, and there is, in fact, no problem in tasting. We will call these Category Three No Pre-Food Mitzvos.

And, as in many issues of halacha, where exactly each Mitzvah fits in is often either a Machlokes or has not been clearly defined. What are the general guidelines for how we are to categorize these Mitzvos? Why for some of the Mitzvos is it okay to taste something beforehand, but it is not okay to eat beforehand?

EXAMPLES OF PERMITTED TO TASTE?

What are some Category Three No Eating but Permitted to Taste?

• Davening Mincha (SA OC 232:4) where it is forbidden to eat a meal, but it is permitted to taste.
• Krias Shma of Maariv (SA OC 235:1)
• Davening Mussaf (SA OC 286).
• Counting Sfiras HaOmer one can taste as well, according to the (Kaf HaChaim 689:46).
• Tkiyas Shofar – where many shuls permit a person to taste after kiddush, thus categorizing it as a Category Three. It is somewhat strange that the Mishna Brurah makes no mention of the issue in regard to Hilchos Shofar. Interestingly enough, he does mention it in passing in Hilchos Megillah (692:15). There, he equates Megillah to both shofar and lulav.

Eating before Lulav is technically forbidden (SA OC 652:2) as a category three. The Mishna Brurah in his Shaar haTziyun writes that the prohibition is only for eating [1] – tasting is permitted according to the strict halacha. He explains, however, that one should only be lenient, for a great need (citing the Bikureei Yaakov and the Chayei Odom). This would put it possibly in a Category Two.

There are some Poskim who are Machmir on some of the earlier ones in this list and would put them in a Category Two as well. But most do not.

EXAMPLES OF CATEGORY TWO

What are some of the more full-blown Category Two No Pre-Food Mitzvos? Reading the Megillah is one, according to the Mishna Brurah (692:14).

So what are some of the guidelines? The Trumas HaDeshen (#109) explains that if a Mitzvah has an extended period of time in which it can be performed there is a concern that we might push it off further and perhaps forget about it completely.

EXAMPLES OF CATEGORY ONE

What are some examples of Category One No Pre-Food Mitzvos?

• Kiddush on either Friday night or Shabbos morning are the classical examples (See SA OC 271).
• Havdallah

What is interesting to note is that the Rav Shulchan Aruch, the first Lubavitcher Rebbe, gives us an explanation as to why Kiddush is a Category One and not a Category Two or Three (RSA 271:9).

In this explanation we may find tremendous insight into Chanukah. He writes that in regard to these Mitzvos their main Mitzvah is at the very beginning of the time period. Although the Mitzvvah of Kiddush continues throughout Shabbos – its main Mitzvah is at the beginning. This is also true with Havdallah. The Mogain Avrohom writes this distinction as well (OC 235).

CHANUKAH LIGHTS – WHICH CATEGORY?

So let’s get back to Chanukah candles. From the aforementioned Mogain Avrohom and Rav Shulchan Aruch we might have thought that the main Mitzvah of Chanukah candles is at the very beginning – so the criterion of Kiddush and Havdallah may apply to here as well.

However, the Mishna Brurah himself distinguishes between a Biblical “main start” and a Rabbinic “main start” in regard to Bdikas Chometz (MB 271:11). Perhaps one can make an argument that the Pirsumei Nissah aspect of Chanukah makes it like a deoraisah (the Turei Even says such a thing in regard to reading the Megillah). The Poskim, however, do not mention this.

Nonetheless, the Mishna Brurah does treat Chanukah like a Category One in some ways.

According to the Mishna Brurah’s Shaar HaTziyun 672:15, once the actual time for lighting has arrived – then we should not be tasting food. Why? Because there are some Poskim that hold that the time to light the Chanukah lights only lasts for the first 30 minutes. Since we are concerned for this opinion ideally, once that time has arrived we should not delay at all and rather do it right away. Hence – no tasting.

BEFORE THE THIRTY MINUTES

What about before that time? One half hour before the time to light actually starts? Well, the idea of curtailing activity a half hour before is a Rabbinic Mitzvah, and according to the parameters of the Mogain Avrohom (regarding hilchos Minchah), we are not so stringent in regard to this.

THE CONCLUSION

Our conclusion?

There appears to be three separate time periods in regard to the laws of tasting before Chanukah licht.

1. Within one half hour before the time to light candles one may taste.
2. Once the time of candle lighting has arrived – one should not be tasting anything ideally, but if very necessary one can. This period lasts until 30 minutes after candle-lighting time.
3. After this period is over, then one may taste again.

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