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Gafne & Maklev Visit Jaffa Archeological Site


MKs Moshe Gafne and Uri Maklev on Thursday visited the Jaffa archeological site, the subject of stormy protests accusing Israel Antiquities Authority (IAA) officials of chilul kevarim.

Protests continued on Thursday, accompanied by anger as IAA officials first signaled to chareidim that work would be halted, but it was soon learned that the statement was far from the truth.

Maklev and Gafne were met by police as they arrived, who did not permit them to enter. After a sharp exchange of words, they were permitted into the site, insisting their status as MKs permit them to pass police barricades. At one point, Gafne wanted to get down into the area on a ladder, and archeologists threatened if he does, they will drop a boulder on him. The archeologists were distanced from the area after Gafne turned to police.

The protests were stormy, and rabbonim were the subject of police brutality. At about 2:00pm, IAA official Shuka Dorfman announced work would halt, an announcement that came as a surprise and proved short lived as work resumed about an hour later.

The organizers of the protests vow to “fill the jails” if necessary, but they are unwilling to turn a blind eye to the chilul kevarim that is taking place. As many point out, in the case of Barzilai Hospital it was argued that the matter was one of pikuach nefesh, and that the bones were of non-Jews. Here, in Jaffa, the bones are not of non-Jews and there is no pikuach nefesh, only the need for real estate developers to turn a profit.

(Yechiel Spira – YWN Israel)



2 Responses

  1. “Gafne wanted to get down into the area on a ladder, and archeologists threatened if he does, they will drop a boulder on him.”

    And these violent criminal so-called “archeologists” are to believed when they lie about the religious status of these graves?

  2. Maybe Gafne and Makelev should also go visit the sites of the “Chareidi” riots in Meah Shearim and Bnei Brak.

    Why only protest the “averos” of the “chilonim” digging up graves, why not protest the public acts of “hezek” and “gneivah” commited by members of the frum community.

    While the desecration of bones is wrong the public desecration of Hashems” name is far worse.

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