davidsamual14

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  • in reply to: Why say tehillim? #1016483

    As mentioned above, Tehillim are pure protection from our enemies and even David Hamelech had enemies so who are we?

    in reply to: The World To Come and Gilgulim #1117256

    We have to take into consideration that Hashem didn’t want those things revealed until the late 1800s when the wellsprings came forth. Humans were not ready for this information until the time of the redemption, although Sages who lived beyond this World of Lies had this knowledge beforehand.

    Shema Yisrael, Hashem is One. There is only one knowledge that has now burst forth into many different streams and religions all steaming from the one knowledge that was given to us on Mount Sinai.

    in reply to: The World To Come and Gilgulim #1117253

    What about the Ramchal who is the gilgul of Rabbi Akiva?

    in reply to: My Near Death Experience #1028711

    Not everything said is true although the Torah does say that in the way one goes, he is lead. The Zohar, although, does verify some of the original research done by Raymond Moody.

    in reply to: My Near Death Experience #1028708

    pixelate, neither the Lubavitcher Rebbe nor Rabbi Kook would be able to say the things they did if they hadn’t seen it. How would they know?

    Soul Searching is a great book and the works of Rabbi Aryeh Kaplan are also good.

    in reply to: My Near Death Experience #1028703

    I also want to add that this is the reason many of our gedollim stressed character refinement. In the words of Rabbi Chaim Vital, “A good character is the primary requisite to fulfilling the 613 mitzvot…Therefore manifesting a faulty character is much more serious than transgressing a command…One must be more heedful of evil emotions than of observing the positive and negative commandments.” (Letter of the Ages, Mesorah)

    The goal of our mitzvot are to rectify our character like David Hamelech did.

    in reply to: My Near Death Experience #1028702

    The Lubavitcher Rebbe and no, I am not Lubavitch and can give you dozens of examples:

    “Before the world of truth can come, the world of lies must disappear” – Rabbi Avraham Yitzchak Kook

    Moses and all our Sages saw The World of Truth. Otherwise they would not have had such vast knowledge. Let me know if you want more proof.

    in reply to: My Near Death Experience #1028699

    From a letter by the Rebbe

    in reply to: My Near Death Experience #1028696

    The Garden of Eden. Does that not appear in the Torah?

    in reply to: My Near Death Experience #1028694

    pixelate, you wrote about the book Heaven is for Real where the author states he saw JC. I haven’t read the book. Did the person on the other side actually say he is JC? The Zohar tells us that we meet Adam (Hadam HaRishon) when we go to the other side (see Cave of Machpela). The author might believe it is JC when it could have been Adam.

    Moses was on the other side and so were all our Sages, otherwise they wouldn’t be able to bring Torah knowledge and interpretations to the World of Lies we live in. Even the Lubavitcher Rebbe was there and he talked about it freely.

    I think that the reason that OBEs and NDEs are happening so frequently now is because we are nearing a time when the knowledge of G-d will fill the earth and this is one of Hashem’s ways of doing this.

    The other side is mentioned not only in the Torah (Ezekiel is one), but also throughout the commentaries time and time again.

    in reply to: My Near Death Experience #1028678

    Obviously there is a reason for NDEs as there is a reason for everything. We don’t know Hashem’s ways.

    in reply to: Defeating Antisemitism #1001331

    True enough.

    in reply to: Mussar from current events #1001328

    HaKatan,

    I think that this is the most important thing:

    http://www.theyeshivaworld.com/coffeeroom/topic/defeating-antisemitism

    in reply to: Mussar from current events #1001318

    Before destruction comes pride (Proverbs 16, 18). (This can work on a personal level, too.) According to the Ramchal antisemitism is preventable.

    The point here is that you are talking about my father, whom you might have called a Zionist, because he fought during the 1948 war for the freedom of Israel. For me, he did a great mitzvah because now not only was my son able to study in the Holy land, but we also have numerous yeshivas and prayer groups spreading throughout the country. I know that my father did it because of a deep sense of duty to and love for his people.

    Nevertheless, we can agree to disagree.

    in reply to: Mussar from current events #1001316

    I haven’t read all the posts and I would like to do so, but I think the biggest kefira is to say the Hashem is not in charge. Even if they prayed for the land of Israel, Hashem can say no as Moshe Rabeinu found out and we find out almost on a regular basis. We can move mountains with our speech and deeds, but ultimately Hashem is in charge and if he didn’t want the State of Israel to be, it wouldn’t have been.

    in reply to: Mussar from current events #1001313

    “especially if you also understand that the State of Israel is a tremendous affront to Him”

    HaKatan,where is the proof for this?

    In the Secrets of Redemption by the Ramchal, it says the following:

    “…the higher Shalom holds on to the lower Shalom, to enable it to be seen and become revealed with abundant power and great intensity…”

    I think strife and judgment between us is what causes us great grief and the darkness that remains all around us. The Ramchal talks about a Shalom Level which is required for redemption. I am talking about shalom within our Jewish nation.

    I hadn’t been to Israel for over 20 years, but when I took my son there for his bar mitzvah, I was awed by the shalom between the Israelis. This was non-existent when I lived there before. On a bus trip from Haifa to Jerusalem, I felt I was with my family. I felt the presence of G-d everywhere. In Israel, they are learning much quicker than we are to live this peace. As you can see from what the Ramchal says, Shalom is a priority. We have to live this peace to bring it down from above. It’s not easy since we all have different points of view, but it’s a must.

    in reply to: Mussar from current events #1001308

    I think that this is the most important thing we have to know from Rabbi Hirsch’s book on Mishle:

    “These are the six things which the Lord hates, but the seventh is an abomination to His Being: haughty eyes, a lying tongue, and hands that shed innocent blood; a heart which devises thoughts of injustice, feet that are swift in running to evil, a false witness spreading lies, and he who causes discord between brethren.” (6.16-19)

    in reply to: Mussar from current events #1001303

    the-art-of-moi, thanks.

    HaKatan, Not according to the Torah. Ahav’s generation who practiced idolatry, but spoke no lashon hora won their wars, but Shaul Hemelech’s generation who knew the many different faces of Torah and spoke lashon hora, lost almost all wars.

    My feeling about all this is that this is Satan’s way of causing mahlokes between us to keep us away from building the bais Hamikdash.

    We needed secular Jews to build the country for one simple reason: Most Torah-true Jews are not warriors. Secular Jews abide by different principles (not that they are right), but that is what makes them able to fight. It is harder for sensitive Torah Jews, who are learners, to fight for land. The HaGra said that we will take the land by force and we did. Now, it’s a matter of bringing back the so-called Zionists to their roots. I am not saying it’s simple, but we can’t do it with mahlokes.

    in reply to: The New Toronto Seminary – Be'er Hachochmah #1000701

    The principal has been an educator at Bais Yaakov Toronto for many years. His wife is a chashuva lady who is very good at what she does. The students are very frum as is the environment. They have a Shabbaton and other trips throughout the year. (My daughter who graduated three years ago is still invited.) I remember that she looked forward to going. As mentioned above, they are now doing a play.

    in reply to: The Way of G-d #999830

    We know it, but we don’t do it as can be seen by some of these boards. We only know it on Tisha B’Av and forget it the rest of the year.

    in reply to: The Way of G-d #999828

    Link removed

    Posted by David Sunfellow on Sep 26th, 2013 | Comments Off

    Alon Anava

    Notable Quotes

    in reply to: The New Toronto Seminary – Be'er Hachochmah #1000698

    Wonderful school run by amazing people. My daughter went and had a great time.

    in reply to: Mussar from current events #1001300

    My mother, who lived during the time of the War of Independence, said that charedim and Zionists worked together to build the land of Israel. It is only today that there is mahlokes. There are so many stories that may or may not be true that create a drift between the Jewish people. Zionist, Chareidi, and MO are all labels and it’s time to remove them from our language. We are all Yidden. Agudath Israel had seats in the Knesset and even signed the Declaration of Independence. We should focus on one goal: to build the third Bais HaMikdash. When we live in peace, others will live in peace with us.

    in reply to: Jealousy #999318

    Korach is in every one of us. Korach is our ego that fights for honor and creates mahlokes.

    in reply to: Jealousy #999316

    True, it is part of human nature. But it can be controlled. And it certainly shouldn’t be acted upon. We can feel it, but we shouldn’t harm another person because of it (whether through speech or deed).

    in reply to: Lashon Hora: Our hardest tikkun? #999203

    Tznius is also bein adam l’chavero. Guarding our eyes and appreciating what we have is bein adam l’chavero. Attracting what isn’t ours causes mahlokes and leads to lashon hora and a host of other problems. All are interrelated.

    in reply to: Shidduch Crisis Problems & Solution #999121

    I just wanted to add that I think Hashem has to decide who belongs with whom. I think shadchanim and rebbeim shouldn’t make snap judgments and should allow more people to date. Even if one is quiet and the other is more expressive or one is FFB and the other is BT. I think the shadchan and rebbeim have to ask both parties before determining if x and y are or are not a match.

    in reply to: Shidduch Crisis Problems & Solution #999120

    I think the major problem in shidduchim is the preconceived ideas. Everyone means well, but shadchanim and rebbeim determine who is for whom. Usually they aim to match people who are similar when opposites attract. We tend to complement each other rather than marry those who are similar to us. We also expect perfect families. Do they even exist?

    in reply to: Lashon Hora: Our hardest tikkun? #999198

    Final thoughts from the Chofetz Chaim introduction:

    “The cosmic repercussions of this issue (lashon hora) are so intense that they have literally shaped the destiny of our people.”

    “We think we’re only exchanging a few words, when in fact, we are moving worlds.”

    in reply to: Lashon Hora: Our hardest tikkun? #999197

    http://www.aish.com/tp/i/gl/Insights-of-Rashi-Lashon-Hara.html

    Shmot(Exodus 1:1-6:1)

    The commentaries note a number of problems with this Midrash.2 The Chofetz Chaim focuses on the issue of why it was the sin of lashon hara in particular that brought about such severe suffering on the Jewish people; he points out that the Jewish people were guilty of idol worship and yet that was not the cause.3

    The sin of lashon hara is different because it involves speech. Therefore, the Angel created by it receives the power of speech. This gives it the ability to verbally express the nature of the lashon hara that the person perpetrated; but the Chofetz Chaim goes further and says that this Angel also enumerates all the hitherto unmentioned sins that the person committed. Thus speaking lashon hara opens the floodgates for punishment of numerous other sins.

    This explains why the fact that the Jewish people spoke lashon hara resulted in the tremendous suffering they endured in Egypt. Without this flaw they would have been spared punishment for their other sins such as idol worship, but once it became clear to Moshe that they stumbled in this area he understood the severity of this exile.

    (more proof to come)

    in reply to: Lashon Hora: Our hardest tikkun? #999193

    Not a troll, just hoping for Geula.

    in reply to: Lashon Hora: Our hardest tikkun? #999191

    1. Ayn Torah b’goyim. Yesh chochma b’goyim – Positive speech brings prosperity?

    2. The face of the generation of Moshiach will be like dogs–Our Sages compare speakers of lashon hora to dogs.

    3. On a regular year, Tzaria and Metzora are read together–are they connected to choosing life?

    From the introduction of the Chofetz Chaim:

    “Our Sages state that that taking on the observance of this mitzvah and strengthening it throughout klal Israel is the most effective means of laying the foundation of the Beis HaMikdash.”

    “What more is there to say about this sin (lashon hora) which is the severest of all sins? Man’s ULTIMATE task is to not sin with his mouth. The Sages say that one’s good deeds and Torah knowledge cannot offset the damage that one does with speech…”(Excerpts from a letter by the Vilna Gaon).

    in reply to: Lashon Hora: Our hardest tikkun? #999188

    There’s nothing new under the sun. All in the Torah. It’s just that since Hashem is shalom, mahlokes destroys individually and collectively. I have seen it in many places, even in the news. It’s not a matter of restricting our freedom to speak as we choose, but simply to make it a daily conscious decision with the awareness that every word counts.

    in reply to: Lashon Hora: Our hardest tikkun? #999186

    I want to reiterate that every part of our Torah is holy and meant to make us holy, but that according to many of our Torah sources and our holidays is the concept of the removal of sinas chinam. During Pesach, we ask that we be rid of our enemies. During Rosh Hashana and Yom Kippur we ask that we be forgiven by our enemies. When we sleep at night, we say we will forgive everyone who has hurt us. Sodom and Gomorrah was destroyed because of cruelty. In the morning, we pray not to be hurt by anyone. In Psalms, we read about enemies and ask Hashem to protect us. On Yom Kippur we read the story of Jonah, where he had to remind the people of Ninveh to be kind to one another. In Shavuot, we read about an exemplary relationship between Ruth and her mother-in-law. During the Omer, we learn about Rabbi Akiva’s students who didn’t respect one another. During the Av, we learn about the destruction of the Second Temple due to sinas chinam. Purim, when camaraderie is at its best, is an example of the future redemption. Am I missing something or are most of the holidays related to teaching us how to behave bein adam Lchavero? I think that when the Torah talks about enemies, we see that as other nations, when in fact they can be people in our lives or personal enemies.

    in reply to: Lashon Hora: Our hardest tikkun? #999184

    I know we are trying to change this by becoming more and more aware of it and as mentioned I love our nation, I just think we have one more step to overcome before we see redemption.

    in reply to: Lashon Hora: Our hardest tikkun? #999181

    Hillel Hazaken said, “What is hateful unto you, do not do to another. This is the whole Torah. All the rest is commentary.”

    There is a reason for mitzvot, of course, they make us grateful to our Maker who gives us everything. But if the whole Torah is bein adam l’chavero, isn’t lashon hora a number one criteria for redemption?

    in reply to: Lashon Hora: Our hardest tikkun? #999179

    Just stating facts. I love being Jewish and love the Jewish people, but we have a problem that we have to fix in order to see the Beis HaMikdash.

Viewing 37 posts - 1 through 37 (of 37 total)