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Hashem provides us with a world of all its necessaties. We are forbidden to destroy (bal tashchis) the ozone layer and the destruction of fruit trees, when we have no benefit from it because it can be done otherwise.
There is an argument between the litvacks and chasidim. The litvish interpret עת לעשות לה’ הפרו תורתך when the Torah is weakened, it is a time to accomodate in order to protect it that more should no be let go. Whereas the chasidim interpret the reverse ‘הפרו תרתך עת לעשות לה be strong and steadfast and don’t budge as the cedar above when the Torah is being weakened and don’t let go an inch.
The pasuk החדש הזה הוא לכם ראש חדשים ראשון הוא לכם לחדשי השנה adds up to כמה תשעה ועשרים יום ומחצה ותשצג חלקים indicating the 29 1/2 days and 793 chalokim where a chelek = 1080th of an hour in between a molad and another.
אתה ה’ לא תכלה רחמך …תמיד יצרוני adds up to 2711 number of dafim of the 7 1/2 year daf yomi cycle.
Trump would have won because half of the people would not have voted as the Democrats were afraid to vote in person.
We find that Bnei Yisroel is called rishon and Amolek is called rishon. The Dubner Magid compares this to a doctor and a gibor. Hashem is both a doctor and a gibor. If a gibor wants to denonstrate his strength, he defeats someone being considered strong and a doctor cures someone weak and sickly. Hashem, the gibor, will defeat Amolek and heal and elevate the Bnei Yisroel who are weak and low in galus.
Health, you won’t be able to call yourself Health because as you don’t give up you will get sick.
CDC says that we are unsure whether the vaccine protects against infecting others not vaccinated as the virus is dormant in you and protects you against infection by creating antibodies.
We had someone named by his screen name GAON who I miss because he lived up to his screen name.
jakk, maybe you are right as Parashas Tzaveh I indicated has the implication at the end. Look at the Targum Yanoson for Nitzavim mentioned above. A proof to tbe Rishonim above is that in between Ki Savo and Nitzavim the parashiyos are pesuach with tbree pehs also between Nitzavim and Vayelech.February 17, 2021 4:46 pm at 4:46 pm in reply to: Biden Bringing in 11 Million Illegal Immigrants to Import More Democrat Votes #1949384
CTLAWYER, according lakewhut’s understanding he is not lying as they are currently not citizens and can’t vote and he thinks they will vote for Democrats.
It should be mentioned in tbe beginning of the parashah not tbe end.
Currently bitcoin sells for $50,000.
Even when the Jews were sinning at the sudah, Hashem thinks of them and kills their enemies. This was a result of Vashti being so beutiful and the king wanting to show her of. The Ksav Sofer explains that in order to have a competitive beauty contest they all had to dress the same. Vasbti could not wear cloth of a comoner, neither the others her royal cloth, so there was no other optiion than wearing no clothes. She had to appear with only a crown as a punishment for having Jewish girls work for her unclothed on shabbos.
The Kitzur Shulchan Aruch 26, says that Kaddish is not as important as to designate some new custom and follow it for the zechus of the niftar.February 16, 2021 11:29 pm at 11:29 pm in reply to: Biden Bringing in 11 Million Illegal Immigrants to Import More Democrat Votes #1948995
Immigrants are not robots. They have a mind of their own. If the Democrats satusfy their needs, they will vote for them, otherwise they will not.
Health, currently you are practicaly the only one in CR with this view. If people say you are drunk, lay yourself down and give it up for your benefit. The Dominion would be suing you too for regurgitating old news. They made a mistake in counting which would not make a difference anyway. What does 6000 mean compared to 150,000 a 4% difference?
Hashem reconizes that sometimes we become impure but cannot rest with gaaiva, people who think that they are holier than thou.
No one encouraged riots by your libs. It was based on a real problem where police were killing blacks whereas the Trump riots were based on a false rumor of voter fraud.
The Torah says to respect the aged over 70 because of their knowledge through experience. It is improper to call them by their first name done in America as I expect that everyone over 70 should be called. Reb is a designation of respect as they should be called up to the Torah. In Hungary they were greeted by I kiss your hand. A kluger yid is a praise for yourself where it says in Mishlei, yehalelucha zar, vela picha which should be done by others.
Syag, I am living up to your sceen name.
By the Wiener, Adas Yereim according to the Chasam Sofer, an announcement is made before alenu as only a yahr zeit can say tbat kaddish, if one is around.
kluergid, by calling yourself klugeryid you asked for the dig. One who faults, faults with his own faults.
Calling myself Reb is a respect that I bestow to anyone of age and knowledge. We learn from experience. One with great rebbies has the right to call himself talmid chacham, talmid mechacham. ubi, above expressed my sentiments about fraud. Rav Shlomo Kluger ztz’l lived up to his name.
Should be above אני and keeps His holiness.
The Yalkut Shimoni above is at 1051, Esther 2, says she got killed and does not say how, nost probably beheaded, and aftewards, Ahashverus was very upset at his advisors. She held back the rebuilding of tbe Beis Hamikdash, so this was a punishment from Hashem.
klugeryid, you are not that klug. Even Mitch McConnel agrees that there was no voter fraud. Trump created the impression of voter fraud even before the elections generating the riot for which he needs to be convicted/
The Satmar Rav ztz’l explains with the above the midrash in the beginning of Parashas Kedoshim קדשים תהיו יכול כמוני ת’ל כי קדוש אמי holy wifh a ‘vov’. Our holiness does not come close to Hashem’s as He rests with us at our impurity and keep His holiness intact which we cannot do.
Health, I don’t understand what you are saying.
Learn some extra commentary (Rav,Kehati) for the mishnayos that you would not learn otherwise.
Trump was worshipped as an a’z as he said he can kill someone on 5th Ave and he won’t lose his followers.
The midrash says, ושכנתי בתוכם I will dwell aming them, בתוכו לא נאמר, אלא בתוכם to dwell in the mishkan does not say but to dwell among us. The holy Shlah says that Hashem should dwell in every one’s heart. ושכנתי implies the years that the first and second Beis Hamikdash will stand ושכן תי the first mikdash stood 410 years whereas the second 420 ושני תכ.
abukspan, according to your explanation, Hashem will still dwell with us even if we don’t learn and keep the Torah in order to encourage us to do so.
You still get missah on a masis umadiach because people trusts your words and will follow them as they worship you, so the words of the rebbi and talmid which to listen, do not apply.
common saychel, where did you get this story from? If you understand the Hebrew above it is similar from the story of Rebbi Akiva.
The above has Rebbi Akiva written with a heh. It is based on a story why his sefer is called Ohr Zaruah. Rabbi Yitzchak of Vienna had a question whether to write Rebbi Akiva with an aleph or a heh?
He dreamt to write it with a heh based on the pasuk אור זרוע לצדיק ולישרי לב שמחה which ends with the letters ר’ עקיבה.
ספר אור זרוע חלק ב – הלכות שבת סימן נ
מעשה בר’ עקיבה שראה אדם אחד שהיה ערום ושחור כפחם והיה טוען על ראשו כטען עשרה טעונין והיה רץ כמרוצת הסוס גזר עליו ר’ עקיבה והעמידו ואמר לאותו האיש למה אתה עושה עבודה קשה כזאת אם עבד אתה ואדונך עושה לך כך אני אפדה אותך מידו ואם עני אתה אני מעשיר אותך א”ל בבקשה ממך (א”ל) [אל] תעכבני שמא ירגזו עלי אותם הממונים עלי א”ל מה זה ומה מעשיך אמר לו אותו האיש מת הוא ובכל יום ויום שולחים אותי לחטוב עצים ושורפין אותי בהם וא”ל בני מה היתה מלאכתך בעולם שבאת ממנו א”ל גבאי המס הייתי והייתי מראשי העם ונושא פנים לעשירים והורג עניים א”ל כלום שמעת מן הממונים עליך אם יש לך תקנה א”ל בבקשה ממך אל תעכבני שמא ירגזו עלי בעלי פורענות שאותו האיש אין לו תקנה אלא שמעתי מהם דבר שאינו יכול להיות שאילמלי היה לו לזה העני בן שהוא עומד בקהל ואומר ברכו את ה’ המבורך ועונין אחריו ברוך ה’ המבורך לעולם ועד או יאמר יתגדל ועונין אחריו יש”ר מברך מיד מתירין אותו האיש מן הפורענות ואותו איש לא הניח בן בעולם ועזב אשתו מעוברת וא”י אם תלד זכר מי מלמדו שאין לאותו האיש אהוב בעולם באותה שעה קיבל עליו ר”ע לילך ולחפש אם הוליד בן כדי שילמדו תורה ויעמידו לפני הצבור א”ל מה שמך א”ל עקיבה. ושום אנתתך א”ל שושניבא ושום קרתך א”ל לודקיא מיד נצטער ר”ע צער גדול והלך ושאל עליו כיון שבא לאותו מקום שאל עליו א”ל ישתחקו עצמותיו של אותו הרשע שאל על אשתו א”ל ימחה זכרה מן העולם שאל על הבן אמרו הרי ערל הוא אפי’ מצות מילה לא עסקנו מיד נטלו ר”ע ומלו והושיבו לפניו ולא היה מקבל תורה עד שישב עליו מ’ יום בתענית יצתה בת קול ואמרה לו ר’ עקיבה לך ולמד לו הלך ולמדו תורה וק”ש וי”ח ברכות וברכת המזון והעמידו לפני הקהל ואמר ברכו את ה’ המבורך וענו הקהל ברוך ה’ המבורך לעולם ועד יתגדל יהא שמיה רבא באותה שעה מיד התירו המת מן הפרעניות מיד בא לר”ע בחלום ואמר יהר”מ ה’ שתנוח דעתך בגן עדן שהצלת אותי מדינה של גיהנם מיד פתח ר”ע ואמר יהי שמך ה’ לעולם ה’ זכרך לדור ודור וכן מצא מורי ה”ר אלעזר מוורמשא דתנא דבי אליהו רבא דקטן האומר יתגדל מציל אביו מן הפורענות:
It does not matter, we always go after the start as in halacha.
Heakth, your talk justifies the conviction for Trump, you wiuld have done what he was accused of.
Ahashverus also did not want to admit he made a mistake or foresee the problems of the future.
They say that the Jews by Shmuel used the expressuon kechol hagoyim, a king like others. It says that if you want to have king like other nations, you can have one but not like other nations. It does not say som tosim alecha melech kechol hagoyim.
I think, the king will do anything he wants before tbe fact but to regret and undo an action diminishes his power as it shows that he is undecisive.
There is a story called the Columbus Egg where someone was asked to place a hard boiled egg on its edge on the table. He was unable to do ir, so the guy knocked it down on the table on its edge. He tells him, big deal. I could have done that also, but you didn’t. Columbus was told, big deal, I could have discovered Ameica if I went that way, but you didn’t.
Wolf, I don’t think that you are matriach the tzibur as you get them to say Amen and Amen Yeheh Shemeh Rabba etc. which is very chashuv as mentioned above. There is the story with Rebbi Akiva who taught a boy to say kaddish. Maybe you should not say all kaddishim but affer alenu.
An insurrection on the Federal Capitol which reflects the central government, wanting to overthtow it, is different than the state cities and the democrats like Bidem condemned the riots but Trump never did. Peiple close to Trump said that they saw him being joyful and happy with it.
Did Trump ever say, you misunderstood me? I did not mean to fight physically, I meant it figuratively. Stop it. I don’t want you to hurt Pence.
I don’t agree. The Republicans believe in sink or swim. People are thrown in the water and expected to swim without being taught how. Some people do not have the same opportunities inheriting milliions like Trump or influece by going to Yale like George W. Bush. They need to be taught to swim by job training and some goverment aid, growing tbe economy by increasing demand which will be paid back in taxes through one’s lifetime. The Trump tax cuts put us in debt and did not substantially grow the economy.
Examine all fights of Trump from before the election that we must win or it is rigged in context. Even Mitch agreed on Trump’s incited insurrection guilt but pushed away the senate trial after Trump was out and argued that a former president cannot be convicted.
i don’t know what you are saying. According to the Yerushalmi Maaser Sheni (5,2) quoted by the Tosfas Yom Tov there, the Binyan Beis Hamikdash will come before tbe coming of Meshiach and the one of fire will be lowered on the top of our builing as explained by the Aim Habonim Samecha Chapter 3.
Mitch pushed away the senate trial after Trump left in order to have an excuse, saying that you cannot covict him after not being ;resident anymore but agreeing that he is guilty.
Wolf, don’t degrade yourself. Your kashye is a good one and I think both the Targum Yanoson, Chezkuni and the Rashbam allude to it. The Targum Yanoson includes his name and the Chezkuni, Rashbam explains it further that it refers to the end of Parashas Ki Savo from Shvii and this parasha is just a continuation and the beginning of the parasha is just a resting point.
In our shul, they say the Misheberach of the Tosfas Yom Tov every shabbos. They are upset for being sidra maavir quietly, allowed by halacha, in the middle of leining.