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The hardship of servitude in mitzraim accelerated there redemption.
How many Brreslover or Lubaviltcher chasidim do we need to light a candle? We cannot replace it as the previous one always burns better.
A directory is available at testshatnez.com
Meshiach will come when we are the lowest level such that we exhausted all hope from outside and the only hope we have left is our Father in the Heaven. It says that there is no day where its curse is not worse than the previous day. This might be good for us as we come closer to the coming of Meshisch.
The holy Berdichever was looking in his shul under all the tables on Kol Nidrei night. The chasidim did not know what he was doing. He said, RBSO, even though it was a mitzva to eat, I cannot find one drunk under the table. hameivin yavin.
We can do it for darkei shalom.
Mods, should be above ‘it’ is happy and out ‘of’ water.
When a fish comes out of water, it jumps around indicating that eat is happy out water but in reality it is dying. Similarly, without Torah one is a fish out water, dying.
As my rebbi, a person should constantly say, mosai yagia massai lemasei avosai, when will my deeds reach my father’s deeds.
For this reason a tzadik ben tzadik is greater than a tzadik ben rasha, as one must live up to the father.
The Mayanei Shel Torah in the name of Rebbi Meir of Premishlan explains, zeh keli veanvehu, if one recognizes Hashem on his own, is beautiful elokei avi vaaromemenhu but if he relies on his father’s accomplishment is only an aggrandizement, gaiva.
I heard that about chochma and yirah. Chochma is zeroes and yiirah is one. Yirah has to come first.
The Rambam says, chasidei umas haolam have a part in olam habo.
Correction to above not Hashem who knows what is in our hearts but the baal an a’z.
We find by Eliyahu Hanovi when he said at HAr Hakarmel to scream louder that Hashem should hear it. It only applies to the shtiler, quiet shmonei esrei having individual kavonos.
The Kli Yakar in Parashas Shemos says on Penu Lachem Tzafono that in galus we should be hidden in order not to create our own anti-semitism.
Also let us keep in mind, about EY, the pasuk Bereishis (42 21) one said to his brother. But we are responsible on our brother that we saw his pain as he begged us and we did not listen that is why this tragedy comes to us.
I heard,we are asked קבעת עתים לתורה, have you designated the times to learn Torah and not קבעת תורה לעתים, designate Torah to the times. We have to adjust our times to the Torah. One should not say the times have changed, so the Torah changes. I heard a mashel, parable on this. A person bought a hat which was too small for him, so he went the smith to squeeze his head to make it fit rather than extend the hat.
Buy one with a Sabbath mode to be able to disable the LED lights.
Obviously day above should be they.
In EY where they day say that a great miracle was here it also adds up to Meshiach through the name Tzemach.
The shien with 3 legs reminds us of the avos.
The four letters on the dreidel each teach us a lesson. According to the Ben Ish Cha,i the gimel has its leg towards rhe dalet indicating to help the poor,. gomel Dalim. The heh teaches us to give the baal teshuva an extra openning to reenter and repant. The nun is narrow above and wide on the bottom. explains the Chasan Sofwr that when it comes to above, spiritual we should not be satisfied but look at people above us and vice versa below, be satisfied by looking at people below us, bashomayim mmimaal veal haaretz mitochas.
To remember Meshiach as the letters on the dreidel add up to.
It is the time before coming of Meshiach, akavta demashicha.
Meshiach comes at dawn when the darkness will turn to light as in Chanukah.
The Midrash compares this unity to a father who took a bunch of reeds in his hand and ask his sons to break them. When they were unable to do it, he told them that as long as they keep together no one can hurt them.
See theyeshivaworld.com/news/israel-news/2239461/updated-additional-gedolim-sign-kol-korei-bnei-torah-should-not-attend-washington-rally.htm
Avira, do people have their own moral standards, or does the government create the morals.
Maybe it teaches us to see and learn from the tzadikim, the complete.
On the other side, look at the sefer AIm Habanim Semecha
The holy Ohr Hachaim explains that it easy to leave after one is promised a reputation, children and wealth. However Avram left ‘כאשר דבר אליו ה as Hashem said to him, harsh words which are not so easy to follow and not כאשר אמר.
Shimon Hamosini learned lashem shomaim as he gave up his whole life’s work when one place did not follow his darush. There are 2600 essen in the Torah and he almost covered all of them. Why did he not darshen like Rebbi Akiva, to fear a Talmid Chacham? Maybe the midrash says ויאמינו בה’ ובמשה עבדו – אם במשה האמינו בה’ לא כ’ש, אם כן למה נאמר במשה? They believed in Hashem and his servant Moishe. If they believed in Moishe then they certainly believed in Hashem, so why does it say Moishe? It says so to trust and believe the words of a talmid chacham. The question is that Hashem is the obvious, so why should Moishe not be stated? The Talmid Chacham get his belief from Hashem, so he is unnecessary to be stated. Similarly Shimon Hamosini saw the fear of a Talmid Chacham as obvious. However, for Rebbi Akiva who was originally an am haaretz was not so obvious.
When Meshiach will come in its fixed time a harsh king will come about to force the Jews to teshuva. Hamas is that מלך קשה כהמן.