Reb Eliezer

I wear my tefillin sixty years, so I don’t have to worry about this.

Similarly, if the eruv is down, don’t tell one on the street.

See more about gebroks discussed before at https://www.theyeshivaworld.com/coffeeroom/topic/eating-gebroks-on-pesach.

They say kitniyos is what is called legume including rice which should be mutar until chatzos. The shabbos lunch will be early this year, so cholent beans without barley should no be a problem.

Kitniyos, legume we find the Rav Mordechai 588, who says tbat kitniyos is assur because flour can be made from it and mistakenly exchanged with chametzdig flour whereas gebrochs is a chumra because of matzah not baked well, touching water and becoming chametz. No rishonim asser gebrochs. It is a far consideration. See the RMA O’CH 453,1

As the MB above says, we don’f differentiate and we always have tbe egg and chicken neck, on the seder plate. At ho lachma anya, remembering our exile that currently anyone can take part in the sudah without being counted on as explained by tbe Naasei Hashem, we remove them to realize that currently we don’t have tnem.

Trump was never impeached for his behavior towards women.

תורת משה בראשית פרק מה
כי פי המדבר אליכם. פירש”י כי פי המדבר בלשון הקודש, נראה כי סגולת לשון הקודש שלא יתקיים באדם שאינו משמר עצמו בקדושה, שפלא גדול הוא בגלות בבל בזמן שבעים שנה נשתכח לשון הקודש והי’ העם חציים מדבר כשדית ואשדודי’ יען כי לא שמרו עצמם בקדושה, ולזה נתן להם יוסף אות על דרכו הטוב במה שלשון הקודש מורגל ושגור בפיו.

The words of the Chasam Sofer in Torahs Moshe:
The speaking of Lashon Hakadash has a benefit that it only stays if one conducts oneself with sanctity because it is a great wonder how in the duration of seventy years lashon hakadash was forgotten and other languages spoken because they did not keep themselves holy, so Yosef gave them a proof on his proper behavior that his constant speaking language was lashon hakadash.
And we can add the fact that he was circumcised.

כי פי המדבר עליכם – בלשון הקודש the writings I don’t know, referenced the gemoras speaking about it but the language is holy as the Ramban says there are no dirty words in it. Akuperma it is despicable to say Loshan Hakadash is dead as it is too holy to be used.

You might want to look at the Yerushalmi Megilla Halacha 9.

Lomdus, iin-depth, thorough analysis of a Torah topic on the Parasha of the week in English is at your fingertilps.

There is a cinnection between Pesach and Rosh Hashanah, teshuvah meahave, Pesach which is isaruse mileailo a wakeup from above, whereas Rosh Hashana, teshuva miyiroh whiich a isaruso miletato, wakeup from below. Rosh Hashanah we avoid eating nuts whereas Pesach it is a mitzva. Tbe remaz is the letters before שופר is קערה.

• This reply was modified 1 month ago by YW Moderator-25.
• This reply was modified 1 month ago by Reb Eliezer.

There is earlier minyan, so we eat liunch before chatzos being no problem.

It says in the Parasha of Vayikra אדם כי יקריב מכם קרבן it should have said כי יקריב אדם מכם קרבן this is telling us how to sacrifice a korban like Adam Harishan by sacrificing himself together with the sacrifice. The holy Alshich explains the meaning והבל הביא גם הוא Havel brought himself with the korban. The Ramban explains the meaning of a korban that a person should think that everything done to it should be done to him. The right thought is very important because the Rambam explains that by itself the bringing of a sacrifice is a barbaric act which was done to an a’z.

What is Chagigas Erev Pesach? The chiyuv is for being in Jerusalem for yom tov and done as early as possible.

Ask your LOR what is part of the custom as it is not a halacha.

Since that is no erva by men the question is there hirhur. Hair is assur because of hirhur. Erva is not related to being used to but hirhur is.

It is a time of chagiga as Shevuos we say zman matan torasenu and not yom matan torasenu.

The Aruch Hashulchan O’CH 75, says that hair not covered by a woman does not prohibit davenen infront of it since this became a custom, there is no hirhur. The MB argues on this. Certainly currently boys are used to seeing each other like that.

There is a concession here where they are willing to set aside their view for the greater good to make each other happy.

My definition of a compromise is to do something where both sides are satisfied and happy with it without regard to any concessions which will create peace.

YD, The RMA SA YD 289,6 says שולחן ערוך יורה דעה הלכות מזוזה סימן רפט סעיף ו
והמדקדקין, יוצאין ידי שניהם, (ט) ומניחים אותה בשפוע ובאלכסון (טור והגהות מיימוני ומהרי”ל ות”ה סי’ נ”ב),
we satisfy both views. I think that is not avoiding but compromising.

We pasken like the machria because he creates a compromise.

We compromise by picking a means that is good for everyone.