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The swordfish in the Jewish Press article above is kosher but not practical because the whole fish is too expensive and a piece is not recognizable and would not fit in the fridge.
sam, maybe that is why this month is called Av. We recognize that Hashem is our father and whatever He does is for our benefit.
CS, attending a siyum every night is circumventing the intention of recognizing that the Beis Hamikdash was destroyed and we are unable to make our daily sacrifice. For the ashkenazim it is a time mourning.. This mourning is greater than avelos because it involves all of us. We will have seven weeks of simcha after tisha beov.
It says כל שמתאבל על ירושלים זוכה ורואה בשמחתה whoever mourns the chorban of Jerusalem wilk see its happiness. Explains the Chasam Sofer that the deceased becomes forgotten, but not the chorban because we trust that the Beis Hamikdash will be rebuilt soon in our time so its not dead
dafbiyun, Look ar the Sefer Kesef Nivchar with a haskoma of the Chasam Sofer containing 160 sugyos with all the gemora references folkowed by the psak halacha.August 5, 2019 2:26 pm at 2:26 pm in reply to: Why do some Americans not eat the OU hechsher in E”Y? #1769964
Maybe in the palace of King they adhere to a higher standard.
When Meshiah will become, we will pasken like the Beis Shamai because currently we don’t understand their stringencies so we pasken like the Beis Hilel, but when he will come, we will acquire a new understanding ומלאה הארץ דעה and the majority will follow the Beis Shamai.
The Rabbenu Bechaye above translates the missing above on our mind and understanding meaning that there is lack in our understanding. Our mind is not as good as it used to be. The further we become from kabolas hatorah, our understanding of the Torah diminishes.
The Rabbenu Bechayu at the end of Parshes Ki Siso explains the expression in the gemora חסורי מחסרא והכי קתני something is missing, so we must learn it differently, not that there is something wrong with it ch’v, but it was left out on purpose. Rebbi realized that it can be understood without it, so it was unnecessary to include it. As the generations became weaker in understanding, elaboration in greater detail was necessary and the gemora and commentaries came about. This has evolved to the artscroll. Rav Noson Adler ztz’l had a photographic memory, so he only placed dots in the margin to remember by, believing that for him it was unnecessary to write things down,
Nev, the highest temperature where the baby’s belly is scalded but not the hands, so you pull it away before it.
The effort in artscroll is to find a page.August 1, 2019 8:25 pm at 8:25 pm in reply to: 1 + 1 + 1 + 1 + 1 + 1 + 1 + 1 + 1 + 1 – 1 + 1 + 1 + 1 + 1 + 1 + 1 x 0 = ? #1768688
DY, 6-15 = -9August 1, 2019 8:25 pm at 8:25 pm in reply to: 1 + 1 + 1 + 1 + 1 + 1 + 1 + 1 + 1 + 1 – 1 + 1 + 1 + 1 + 1 + 1 + 1 x 0 = ? #1768690
DY, yours ia -9 and ari-free’s problem is 9.August 1, 2019 8:25 pm at 8:25 pm in reply to: 1 + 1 + 1 + 1 + 1 + 1 + 1 + 1 + 1 + 1 – 1 + 1 + 1 + 1 + 1 + 1 + 1 x 0 = ? #1768623
8/(2(2+2)) = 8 / 2(4) = 8/8 =1
To learn on your own, get a program gemara tutor, a multiple choice on the idioms of the gemora or a sefer onumber it. Once you learn them, it will help you set the words by recognizing these common expressions.
I think you pull away your hand from the heat when the baby’s stomach would actually be scalded.
I think it is more sensitive,
The source is:
תלמוד בבלי מסכת שבת דף מ עמוד ב
והיכי דמי יד סולדת בו? אמר רחבא: כל שכריסו של תינוק נכוית
רבינו יהונתן מלוניל על הרי”ף מסכת שבת (לפי דפי הרי”ף) גמרא דף יט עמוד א
יד סולדת בו, נכוית מלשון ואסלדה בחילה, כלומר מתחממת הרבה יותר מדאי עד שמושך ידו לאחור מדאגה שלא תכוה
Too pull away the hand is before it actually burns.
The baby’s stomach burns at a cooler temperature than the hand.
טור אורח חיים הלכות שבת סימן שיח
היד סולדת בו דהיינו כל שכריסו של תינוק נכוית בו
I used above the wrong word רופס is where you put tefilin on the head.
It is not the hand but the belly of a baby כריסו של תינוק רופס.July 30, 2019 12:11 pm at 12:11 pm in reply to: DO WE REALLY HAVE A GOOD EXCUSE TO LIVE IN CHUTZ LA'ARETZ? #1767372
The Aim Habonim Samecho brings a proof that Avraham Avinu went to Mitzraim because of hunger seeing that you can leave Eretz Yisroel for the necessity of a livelihood.
I think it is the same as nifrar, passed away is a nice expression.July 24, 2019 11:57 pm at 11:57 pm in reply to: New York State is Denying Access to Education to Anti-Vaxer Students #1764954
חתיחה above is misspelled should be חתיכה.July 24, 2019 10:33 pm at 10:33 pm in reply to: New York State is Denying Access to Education to Anti-Vaxer Students #1764938
DY, I think I have a proof to your saying. It is called שויא אנפשיה חתיחה דאיסורא it does not say שויא אנפשיה איסורא which would mean any issur, but it says a slice which is nor known where it comes from, kosher or non-kosher.
Nev, the Ibn Ezra says that Tzipora was black.
According to the Midrash above, Tzipora was beautiful physically, because black is beautiful, and beautiful spritually, so Miriam held that there was no reason for Moshe Rabbenu to separate himself from her.
BneiBarak Obama, we find by Miriam Behaloscho כי אשה כושית לקח. This is the Midrash:
ספרי במדבר פרשת בהעלותך פיסקא צט
כי אשה כושית לקח עוד למה נאמר [והלא כבר נאמר] על אודות האשה הכושית אלא מה ת”ל כי אשה כושית לקח יש לך אשה נאה ביופיה ולא במעשיה במעשיה ולא ביופיה כמה שנאמר נזם זהב באף חזיר אשה יפה וסרת טעם (משלי יא כב) זאת נאה בנויה ונאה במעשיה לכך נאמר כי אשה כושית לקח (סליק פיסקא).
Look in the Sefer Tiferes Yonathan on the Dor Hafloga that they built the tower where the air is light, to escape to the moon through a spaceship, as it is known that the moon is a place of residence.July 22, 2019 6:45 pm at 6:45 pm in reply to: DO WE REALLY HAVE A GOOD EXCUSE TO LIVE IN CHUTZ LA'ARETZ? #1763276
manitou, the above needs an explanatiion as the Chinuch on bentchihg, does Hashem need our praise? He created us for hakoras hatov which is necessary for our survival.July 22, 2019 4:44 pm at 4:44 pm in reply to: DO WE REALLY HAVE A GOOD EXCUSE TO LIVE IN CHUTZ LA'ARETZ? #1763241
Look at the 3rd Perek of Aim Habonim Samecha (Rav Yisochor Teichtal Hy”d) see the index, and the Vayoel Moshe (the Satmar Rav , Rav Yoel ztz’l) who discuss the thee shavuos in great detail and the argument above (if there is one) between the Rambam and Ramban.July 22, 2019 1:32 pm at 1:32 pm in reply to: DO WE REALLY HAVE A GOOD EXCUSE TO LIVE IN CHUTZ LA'ARETZ? #1762811
Look at Sefer Hamitzvos Mitzva 4 from the Ramban and the Megilas Esther there based on Kesuvas 110,2 כל העולה מבבל לארץ ישראל עובר בעשה whoever goes from Babel to Eretz Yisroel is transgressing an Aseh.July 22, 2019 1:31 pm at 1:31 pm in reply to: DO WE REALLY HAVE A GOOD EXCUSE TO LIVE IN CHUTZ LA'ARETZ? #1762656
There is a an argument between ther Rambam and the Ramban in Sefer Hamitzvos if currently Yishuv Ererz Yisroel is a mitzva.
I heard once a watch on shabbos is not a tachshit for a man as he would not wear it broken compared to a woman wearing a gold watch.
Joseph, what does this have to do with each other? Having to be married could be to have the burden of supporting a family on his shoulders and thereby understanding the others predicament and therefore praying for himself and for them.
MDG, All those mentioned were not makpid not to cut it, but the issur held their cutting back.
See the MB O’CH 27:15 whether it is a chaztizta for tefilin.
laughing, good question. Look at the source Yabia Omer above, by a machine, you can do it through a permited way by not pressing it to the face.
Someone wanting to understand the pros and cons for shaving or using a machine should see Yabia Omer Chelek 9, YD 10 in great length.
How many times do I have to mention the Chasam Sofer O’CH 159 where he concludes that even through kabbalah there is nothing wrong in having no beard.
We discussed this already in another OP already that the Chasam Sofer 159 says that growing a beard is not required.
If his shaving is very smooth, he is also ovar on lo silbash.
I heard that lift and cut is a problem.
Be careful do not press on the skin.
The question above should be when I don’t tell what I personally experienced regarding the shidduch similarly,
if someone asks you about a restaurant, can you tell what you personally experienced?
If someone comes to you about a shiduch inquiry and you experienced it yourself, wouldn’t it be lifnei iveir if I told tell him what I experienced?
The Chasam Sofer explains the pasuk וסרתם מן הדרך you get off the walked on way, ועבדתם אלהים אחרים and you will worship strange gods (who are strange to the worshipers) . It leads you slowly to it. אשר לא ידעתם which you don’t realize what a small deviation from the mesorah can lead to. As he would say חדש אסור מן התורה בכל מקום ובכל זמן anything new (unaccustomed) is forbidden min haTorah everywhere and every time.