Ober Chochom

I am not farbycoffe. I don’t know what your making up. Why would you think I have a second name?

“Can you explain why at the kinnus hashluchim, Moshe kotlarsky (vice president of chabad’s chinuch organization) said a corrupted version of veyehi noam as “”may the Rebbe look upon our gathering favorably, his presence is here with us now and may he grant our requests”
I promise you he was saying that people feel the presence that they feel when they were by the rebbe when he was alive. He didn’t say that he was alive or even there. He said presence. That doesn’t mean physically. Of course your gonna start being a lamdan but that’s fine because you know your just asking silly kashyas.

“A prominent chabad rebbetzin named Leah Lipszyc said in a 98″ magazine called “horizons”:
“Rebbe,” I thought. “I know you’re here with us. I know you help people in difficult situations. I think this fits the criteria – please help us now. And do it quickly, please, before one of these guys snaps and decides to shoot.”
Do you actually think she meant he was “HERE”??? No, if any one has half a brain they will realize it’s an emotional thing. He doesn’t have to be here physically to help people in difficult situations. Iv’e went to his Ohel many times before, and Iv’e been helped. ever heard of kivrei tzadikim? Why would anyone go to a grave? The Answer is, that you can daven there. And the tzadik will help push the message closer to Hashem.

Harav Moshe Kotlarsky Shlit’a, the Vice-Chairman of Merkos L’inyonei Chinuch, the Flagship Mosad of Chabad, did not say a single word that said the rebbe is still alive b’gashmius. I know who Rav Moshe Kotlarsky is. He is not a mishichist at all.

Avirdera, the satmar rov said that the chassidus of the baal shem tov is no longer!
You believe him more than the Lubavitcher Rebbe?

I think every last one of you out to pull out a likutei sichos from the tens of volumes and learn it. Everyone’s wasting their time argueing because nobody on this forum knows everything (including me) about lubavitch. We need to unite כֻּלָּֽנוּ כְּאֶחָד בְּאוֹר פָּנֶֽיךָ and respect each other. Every single person knows that the Rebbe never said he was Hashem That’s a fact. But people for some reason feel the need to bash it because what if maybe Moshiach is a Lubavitcher?
I don’t think I’m able to put on videos, but I would If I could, where the Rebbe CLEARLY says he SHOULD NOT be called Moshiach for there is no way to determine. I simply ignore the fact that a MINORITY of lubavitchers believe in this mishugas. Tell me how many Yellow flags you can see by the simchas beis hashoevah is crown heights. Barely any. Maybe 5 at most. If a majority of lubavitchers were mishichists, then the whole kingston avenue would look like a sheet of yellow flags in the air.

I think I may have to write up an article with all the sources, all the videos of the rebbe, all the stuff, and show how even though you can find one lubavitch website which Is a barely-visited website has a video with some meshugene and some text before the video saying a totaly-biased opinion, you will not find anywhere from the rebbe that says he is Moshiach.
Find me a single page on chabda.org or lubavitch.com that says the rebbe is Moshiach and is alive physically. I challenge you.

Ein Sof, which can be used to refer to as Hakadosh Baruch Hu, has more than one meaning. The Rebbe was on a higher connection to Hashem. He channeled the will of Hashem from Hashem to us. That doesn’t mean Hashem ‘needed’ him, Hashem doesn’t need anyone or anything. He did connect with Hashem and he was used to channel the Ratzon Hashem to Am Yisrael. He wasn’t ‘unlimited’.
It means he never stopped until his ptirah. He never planned to stop. He was going to continue for as long as Hashem will keep him. And that’s what he did. From the time he became rebbe to his very last day, he worked to strengthen yiddishkeit and our connection to Hashem.

Regardless, really picture when you’ll come up to Beis Din Shel Maala after 120 and imagine what questions they will ask you.
Now, what has a bigger chacne of a question they will ask you:
Either: Why didn’t you harass Lubavitch
Or: Why DID you harass Lubavitch? Look at how many tens of Thousands (Yes, tens of thousands) of Mitzvos they have made happen. Look at how much yidden now have a kesher with Hashem because they put on teffilin because of chabad! Look at how many baalei teshuvah were made, and they have children, grandchildren, great-grandchildren, etc. and all because of CHabad!
Do You seriously in a hundred years think they’ll ask the first option?
And maybe you want to see how Dovid Lichtenstein never stops praising Chabad and The Rebbe. ANd for your information, he is a yeshivishe guy who learned in lakewood.

I wish Hatzlachah to everyone, (even the haters), and Moshiach should come Bimeheira Biyamenu Mamosh!

Why are you always looking to upshlug me? Why are you just saying that “I have no proof”?
Who are you to decide?

I really don’t chap how you never knew that you have Bchira! Yes, you can choose to good. And you can choose to do bad. Look at last week’s parshah, Hashem gave Eisav Bchira, he could choose to do bad, so he was and for generations on driven to do bad. Yaakov also had Bchira, and he chose to do good, that’s why Klal Yisrael os driven to do good. But we still have free choice, int he haggadha we say we are Bnei Chorin (someone is gonnna say that it’s out of context because we said we were slaves and now we’re free, but we learn from here that we are still free people).

Chazal many times refers to women as ביתו (first mishna of yuma and many other places), and it teaches us that women are the house, meaning they take care of the house. Men go and make money.
Now, if you have a female lawyer who gives lots of money to your shul, I’m not saying to send her away, but in values, they should be the ones in the house. It’s just these feminists who are looking always at the diamonds of everyone else, and they can’t see their diamonds in their own pockets.

It’s pretty much a known fact, that there are such things called man jobs and such things called woman jobs. And women can’t start taking man jobs just like that, and vice versa. Jewish Men do have a chiyuv in talmud torah, but also have a chiyuv in providing for his household. That means (in most cases) that he needs to go out and work. (And let’s say he is a rebbi, women cannot be teachers for boys for limudei kodesh. Just doesn’t work that way.