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GH, The original AI problem was how to change a light bulb. It had to be sensitive not to be crushed and to find where it is. A robot would need to scan the esrog and be able to compare it to something. To many good, so maybe it is easier to compare to the bad one.
Our LOR used him in his mussar drasha that richness brought him to his death, so people should appreciate what they have and not desire more.
According to Reb Moshe ztz’l a mic or other electronics like a telephone is not a direct voice but an echo.
The Taz says there that someone who talks in the middle of davenen, should not be included in a minyan.
There is a way to use a computer to check a sefer torah pointing out questionable defect that the sofer can fix.
In SA O’CH 55,6 says if someone falls asleep in the middle of devenen, he is included in the minyan. The MB there s’k 33 says that for leining of the mwgila he would not be included because the miracle must be publicized.
The Chacham Tzvi questions whether a golam can be included in a minyan? He says no, even though someone sleeping is included, but he has no neshomoh.
Sam Klein, we can be mekadesh certain nigunim. In our chasiddish shul, we sing a hungarian compsed nigun by Kalman Imre as a part of an operetta The Gypsy Queen, for one of the most important tefilos on Yom Kippur by shacharis אתה הוא ה’ אלקינו.
The Baal Akedah explains the meaning of הרהורי עבירה קשה מעבירה ratinalizing wrong doing and explaining it. I saw this in the impeachment trial quid pro quo is ok because helping his election is for the benefit of the public.
This questioning in the impeachment trial is a waste of time because they only ask there political advocate and not the otherside.
Correction for above should be, should not depart but only from words of halacha.
The expression above did not penetrate so I will quote the whole expression. הנפטר מחבירו אל יפטור אלא מתוך דבר הלכה
whoever departs from his friend, should not depart only from words of halacha. He remembers him through the halacha he was told. Maybe, leave things in the middle and not explain fully, so he wil have to work on it and not forget it.lower, the word niftar means depart doesn’t even mean dead like ‘הנפטר מחבירו וכו
The problem is if they lack maturity, it will lead to divorce. Maybe they should have shalom bayis classes.
A tzadik is someone who cares for others. Noach and Yosef supported others whereas Chanoch did not want to do anything with others, so Hashem said, malachim we don’t need here. I was told that tzadik stands for, צפון. דרום. ימה. ,קדמה he spreads himself over the four directions.
GH, is that gadol hador?
There is a story where the Kalever heard a peasant was singing a song as he liked the tune, he bought it from the peasant and he changed the words known as the hungarian holy song The rooster crows alredy. Once he bought it from him, the pesaant forgot the song.
The Rambam says that gazel akim is assur miderabonon not to learn from it. They also say baby boys can have dolls to install in them feelings. So, hearing this awakens our feelings.
Obviously, in Chasam Sofer’s time there was no car. He ruled over a steamboat which rocks one, disturbs his tranquility.
It could be as tthere is a minhag to make Yom Kippur Katan for a time of teshuva at least twice a year, they blow shofar to wake people up.
There is an argument between the RMA and the Taz in YD 334 if we put someone in cherem (excomunicate), the RMA says yes and we don’t look and consequences, but the Taz questuions it. Similarly, litvishe Roshei Yeshivas are reluctant to do it. Sometimes they make an agreement before accepting him that the parents should know ahead time, if required, they have the right to throw him out.
According to the Chasam Sofer you are still violating the asei of shabosan (resting).