aposhiteyid

farbycoffe:
“the situation i was refering too was actually me my parents never told me i had adhd till i was halfway down middle school. now i know but until a couple years ago i didnt know”
like the same way your kid has it?

see, i told u

shooting star?

whats the email

i agree aaq good point

aaq:
for the past 3/4 lockdowns i have been going to minyanim etc.
even tho i have been doing that, if i were given a survey if we should stay in lockdown till 0 cases, i would say yes even tho i myself was breakinmg the rules and i hate lockdown.
thats because in lockdown less of a risk.
so if others are like me..

avirah darah:
“we get it,we simply dispute it”
thats fine as long as you dont accuse it of being kefirah

AAQ:
i am noit basing this on a survey, i am basing this on what i iknow as fact as i see it every day when i walk down the street etc
in fact the premier (head of state) of victoria was just fined 400$ by police for breakijng his own rules twice on camera!!

when you are arguing with an idiot jujst make sure he isnt doing the same

noach: there is a time where we need to go into the teivah, torah and tefilah but also comes the time to tzei min hatievah, go into the ooutside world and make a differecve

a guy comes to a mental asuylm and overhears one guy saying “G-D came to me in a drream last night”. then omeone else pipes up, no i didnt

A chassidishe farbrengen can accomplish what Malach Michoel cannot

and also avirahdarah:
where was the rebbe proven wrong that affected chabads yiddishkeit?

who else would waste their time on the CR unless they have (yawwwwwwn) online class

a troll is a bored person who hides behind a screen name and (sometimes pretends to be someone else and) just writes garbage for fun to have fun on a blog fro example.
according to wikipedia:
In internet slang, a troll is a person who posts inflammatory, insincere, digressive, extraneous, or off-topic messages in an online community, with the intent of provoking readers into displaying emotional responses, or manipulating others’ perception.

what happened to yechi hamelech?
he hasnt responded to the thread in a few days

in most cases when one says the rebbe without specifying which one they are reffering to the lubavitcher rebbe edited
for example a google search the rebbe brings up the lubavutcheer rebbe

avirahdarah:
“Also,. I’m aware that there are plenty of chabad people who are normal and who practice regular yiddishkeit; I’m only addressing trends, not every individual”
you saying they sleep in the sukkah?
“it’s the definition of mitztayer that I’m not going to accept”
i think this is the problem, it seems as if you think you know more torah and are a bigger tzadik then the rebbe and therfore you get pasken and decide that we cant be mitztayer this way

nochum dokshitz:
ye i agree
also why do u think yechi hamelech is a tzfati?
and btw you excited (NOT) for tommorow?

yechi hamelch:
The Tzemach tzedek once directed his Shamash Rav Yosef Mordechai to sleep in the Sukkah even though it was very cold. [Sefer HaToldos Rebbe Maharash p. 70]

yechi hamelech:
i wont take any offence from your words,
i actually am a chabadnick and i heard about some of the rabaim sleeping in the sukkah from my grandfather

yechi hamelech:
it is true that some of the rabaim slept in the sukkah

exactly!!
also the local officialss are quick to place the blame of them and get away with it

talking about discomfirt, its not what you define it as.
sukkah has to be teishvuh keein toduru so it can be pain that maybe only some have. would you sleep in the same room as a sefer torah?
no. so you wouldnt sleep iun the sukkah like that because it has to be keeeein toduru

‎‎‎letter from igros to someone asking why chabad dosnt sleep in or decorate the sukkah (from chabad.org)
In order to safeguard and inspire a greater feeling of sanctity towards the Succah, sleeping in it is not practiced by us. The basis for this is twofold: FIRST, we have a rule that המצטער פטור מן הסוכה (suffering exempts one from dwelling in the Succah). Secondly, during sleep, a person is not in control of himself, and, furthermore, the very act of dressing and undressing, etc. inevitably creates a commonplace attitude toward the place which serves as a bedroom. Such a depreciation of attitude toward the Succah (by sleeping in it; as explained above) from what his attitude should properly be towards the Mitzvah of G‑d whereby he has sanctified all Jews, would be deeply felt by the Chabad Chassidim by virtue of his Chassidic teachings and upbringings, and would cause him profound spiritual suffering. The combination of these two considerations, therefore, led to the custom not to sleep in the Succah.

However, if a Jew feels absolutely certain that his sleeping in the Succah would not in the slightest affect his attitude toward the sanctity of the Succah, and is consequently free from any mental pain that might be caused thereby, he is duty-bound to sleep in it, in accordance with the fullest meaning of תשבו כעין תדורו, to make his Succah a dwelling place to the utmost. I hope the above will provide an adequate answer to your question, but should you desire further clarification, do not hesitate to write me.