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@neville, what are you talking about? “Keser” is mentioned in rishonim. Putting baruch sheamar in the middle [of shabbos psukei dezimra] is brought down in the Tur.
@cs
a prime example of why not to entangle ourselves with ta’ama dekra, and just suffice with “kach tzivani haborei.”Don’t make such jokes.
The girl is a few pesukim worth. The actual question as to why the whole parsha of nedarim is so long, baalei mussar say to expound on the holiness of speech. (“Lo yacheil devaro”)
re
my questions:What is tzara deshchina and how can we feel it?
And according to Ashkenazic tradition, the plural is “shtuyos”.
Great question.
Answer: it’s a community of very similar, judgemental people , who therefore become very guarded and –shall we say,–insecure.cute.
“The vast majority of Chareidim will never accept any candidate for the Melech HaMashiach who is …a Baal Teshuvah…even though there is no Halachic reason why those people should be automatically disqualified…”
i think the rambam says that moshiach will be muchzak bechassidus from a young age. But I might be mistaken.יפה הקשתי ונדחפתי בקש.
what’s the difference between reishis tzmichas geuloseinu and aschalta degeula?
@always was that a reply to me? You’re proving my point. There are many avenues Hashem may take for the Geulah. It need not come about through the state. What makes the state aschalta degeula?Now on to the spin off:
“rashis tzmichas geulosienu,” which someone here said even R’ Isser Zalman and R’ TPF used, shocks me. Because if you delve into it, what they’re saying is that the geulah will come THROUGH the state of Israel. Which means that the State will be the impetus for kibbutz goliyos, and then Moshiach will come.
But that’s a direct contradiction to “achakeh low bchol yom sheyavoi ” because if it comes THROUGH the state, then naturally it won’t happen in one second. It will take years until a state builds up. But if we’re waiting for any day, then the kibbutz goliuyos could happen in one second, al kanfei nesharim, and will have nothing to do with the state.back to the topic, they should have called the settlement קרית מלך.
“We must daven for the galus hashechina to be revealed again. We don’t understand the tzaar of Hashem.”
So if we don’t understand it how are we expected to feel it?what does the tzaar of the shchina mean? The shchina is the presence of Hashem. Wouldn’t it make more sense to say Hashem’s tzaar? And all midos of Hashem are actually hanhagos, so the shchina is not actually betzaar.
Myth 1: I thought that Hashem loved everyone, including reshaim.
Fact: He doesn’t. [There are several sources for this, the pasuk “Hashem oheiv tzadikim” being a good start.]Myth 2: Judaism is male chauvinistic.
Fact: Judaism is female chauvinistic.Myth 3: You can’t play Monopoly on Shabbos.
Fact: If you may play Monopoly ever, then Shabbos is no different.Myth 4: Earth revolves around the sun.
Fact: There is insufficient evidence whether Earth is geocentric or heliocentric.wow mesivta world!
Just my 2 cents. [not “my”, as in original, “my” as in “parroted”)
Avira quotes an unnamed RY that R’ Aharon held R YB to be an apikores…..yet he invited him to speak at the chinuch atzmai event. Tiyuvta.
I was once in his house and a woman was in his kitchen, or side room, maybe (sometimes the gabbaim allowed women in, i don’t know what it depended on, I had heard this woman asking before I went in; apparently ,permission was granted). It was the end of the night, R’ Chaim looked very worn out, anyway, he looked up a bit (seemed to me the way I might stretch my back, like being a bit worn out. I might be wrong about the exact psychology behind his looking up and slightly to the side. Anyway,) he saw her, and instantly, as though his eyes had been burnt, looked back down.
(One last parentheses: I don’t think the woman was supposed to have made herself visible to R’ Chaim.)