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Forgotten History: Why the League of Nations Failed – A Hashkafic Suggestion

By Rabbi Yair Hoffman for

The League of Nations was the first worldwide governmental organization of nations. It’s purpose was to ensure world peace. The organization lasted for a 26 years  and 3 months– from January 1920 to April of 1946.  Ultimately, the League of Nations failed both in fulfilling its purpose as well as not lasting as an organization – the United Nations having taken its place on the world stage.

Why did the League of Nations fail?

Historians will tell you five reasons:

  1. because the United States never joined it.
  2. Or they may point to the fact that it had no armed forces of its own.
  3. Some will attribute its demise to the fact that it was generally weak.
  4. Some will point out that when Germany withdrew and subsequently attacked the world, its reputation suffered terribly and was never to recover.
  5. Finally, other historians attribute its demise to a combination of the above factors.


Perhaps, there may be a deeper reason. Perhaps it is a reason that stands at the very heart of why the world exists.  But first, a short preface:

Hashem is the Ultimate Giver, and He rewards Good and punishes evil.  The observance of Shabbos is where and when we declare this ideal to the world. Shabbos has always been viewed as the symbol or flag of the Jewish nation. Just as patriots look at their flag as more than a mere dyed cloth with fancy designs, so too is Shabbos viewed in the eyes of the Jewish people. It is a sign of our deep belief in G-d’s absolute Oneness – He created the world and all that is in it, He is the One and Only, the source of everything, the One who rewards good and punishes evil. Ain Od Milvado.



The city of Rochester, New York is the home of a very fine Yeshiva.  It is also the headquarters of the Eastman Kodak Company.  George Eastman was an American millionaire and entrepreneur who implemented a very non-Shabbos friendly calendar at his company from the years 1928-1989.

George Eastman’s calendar had 13 months with 28 days each, divided into exactly 4 weeks. An extra day called “Year Day” was added as a holiday at the end of the year. It did not belong to any week.  The repercussions of Eastman’s calendar and “Year Day” would mean that every 7 years Shabbos would be on a Monday for the whole year. The next year it would be on a Tuesday for the whole year; and so on and so on.


George Eastman pushed and pushed his agenda.  He pushed so hard that the League of Nations wanted to adopt it wholesale.  To promote the calendar, the International Fixed Calendar League was founded in 1923. The plan was selected by the League of Nations as the best of 130 calendar proposals put forward. The League opened offices in London and in Rochester, New York.

A special section of the League of Nations called “Communications and Transit” was formed in 1923 and the calendar committee was put together. There were six members of the committee: a Dutch Professor, a French astronomer, the president of the International Chamber of Commerce and three representatives of various churches – the Vatican, the Greek Orthodox Church, and the Archbishop of Canterbury. They met in Geneva. The Jews were promised a place on the committee, but this was denied them.

On January 31st, 1925, the committee ultimately agreed to allow 4 Jewish leaders to attend the February 16th hearing in geneva.  These leaders were Orthodox Rabbis.  It was temporarily delayed, but the issue was pushed forward almost everywhere.

In 1928, Congressman Stephen Porter tried to get the United States committed to the idea of the reformation of the calendar, but Solomon Bloom a New York congressman was able to put a stop to it by demanding a hearing from those whom it would effect.

The League of Nations took up the idea again in 1929, and once again the Jewish world mobilized to ensure that Shabbos was not sacrificed on the alter of business efficiency.


The deeper reason we are suggesting for the failure of the League of Nations is that they tried to upend the observance of Shabbos – throughout the world.  We know from Megilas Esther that Hashem employs socioeconomic and political forces to make things happen. Perhaps there was a Divine punishment to this international organization on account of this attempt.

Perhaps this can answer another question as well, in regard to Sefer Tehillim.  The second chapter of Sefer Tehillim begins as follows:

Why have nations gathered and [why do] kingdoms think vain things?  Kings of a land stand up, and nobles take counsel together against the Lord and against His anointed? “Let us break their bands and cast off their cords from us.”

But when, in history, did this happen?  Rashi brings two explanations – one during the time of Moshiach and the other in regard to Dovid HaMelech himself.  The Ibn Ezra agrees with the second pshat in Rashi.  But if it just refers to the Plishtim, the use of the plural terms “nations” and “kingdoms” and gathering seems somewhat strange.  If, however, we are referencing a League of Nations – it seems to fit slightly better.

This idea may either be a third possibility, or it could possibly be part of the first pshat in Rashi.  Regardless, the battle to save Shabbos in the years 1924 to 1931 is a fascinating period in Global History.  Perhaps we should place more effort into studying it.


The author can be reached at [email protected]


4 Responses

  1. This story helps answer the question. Instead of focusing on preventing world-wide depression, disintegration of Germany, growth of communism, and the war, the league and all important people were focusing on reforming the calendar. I would venture that Hashem looks down not only on people who make shabbos harder but also treating calendar as more important than human lives. Same way, US Gov now is solving some future 1 deg heat instead of 100% focusing on pandemic and threats from aggressive dictatorships.

    Incidentally, many Jews of Europe were enthusiastic about the League and hoped it will help us. Indeed, League was very active pressing newly created Eastern European countries about minorities – Jews, Germans, and Russians. The hope ended when Nazi started oppressing Jews, Jews went to the League, and League responded that German Jews are not registered as a minority (as they obviously never felt that way before) and thus this is outside of their purview. Some Jewish politicians finally understood that were merely used by Germany and USSR to press those small countries. This still happens now when Jewish organizations complain about some of the same countries, while disregarding bears in the room.

  2. I gave a mashel why Shabbos is a os, a sign. One is traveling on the highway of life and does not know where to go and sees a sign that informs one the right way. That can be Shabbos. It teaches us the proper hashkafa, belief in Hashem.

  3. The League failed since the major democratic powers (France and Britain, who at the time were democracies only in the sense the home country had free elections, most of their population were in their empires and had few civil rights) weren’t willing to risk war to oppose tyranny. When peoples such as Chinese, Ethiopians, Jews, and Slavs were getting crushed, they did nothing. By the time they realized the folly of their policies, they were in a much weaker position.

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