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Hard Days for Jerusalem Bus Riders


eged2.jpgDror Ganon of the Transportation Ministry told Kol Chai Radio that major changes have been implemented in Jerusalem’s public transportation, “unprecedented changes”, based on studies and rider surveys, insisting most of the changes will be welcome once rides become accustomed. He explained that on many lines, a riders’ transportation time may by shortened by as much as 15 minutes since many bus routes have been shortened, bringing riders to and from the suburban areas of the capital to the center in less time.

Ganon said he and others are observing and learning, adding on September 1st, the seminary students return to school, which will strain the system while giving an accurate picture of the new routes and the ability to the new arrangements to handle the commuter load.

He explained that prior to the changes, Har Nof for example saw 600 buses pass through daily, stating it is an unacceptable bus load for a neighborhood and the new arrangement will not deprive commuters of service, but it will significantly reduce the number of buses passing through the neighborhood daily.

In Har Nof, commuters appear to be in a state of turmoil as the 11 and 35 lines have been eliminated, replaced by new lines which seem to divide the neighborhood and inhibit access to the center of town.

Jerusalem Councilman Shlomo Rosenstein, who holds the transportation portfolio, rejected accusations that changes were made in chareidi areas without consulting rabbonim. Rosenstein told Kol Chai Radio on Monday night that not only did rabbonim agree, in some cases, he received requests in writing. Once such example is the 40 line, which in essence is a mehadrin line. It was simply too long he explained, as was the case with the 16 bus from Ramot. The bus no longer makes its way to Eli HaCohen Street and then Tzfania, now closed for construction, but continues on Shmuel HaNavi.

The new 64 line making its way to Har Nof he insists is a marvelous bus, albeit not with a mehadrin designation, explaining with pending court cases challenging mehadrin service they did not feel it was appropriate to officially add a mehadrin line, but stated the fact that it services chareidi areas only will result in it becoming a de facto mehadrin line.

Rosenstein explains that the changes were made towards accommodating riders, the chareidi community, seeking to make travel from one area to another faster and less cumbersome. He did add that a survey carried out showed that 400 riders daily got on and off the Eli HaCohen stop, which was eliminated, but did not have a response regarding the future for these riders. He also admitted that in some cases, riders are now compelled to take two buses for what was in the past a one-bus trip.

Residents of chareidi areas of Ramot are angry – no longer able to reach Machane Yehuda shuk with one bus, questioning the wisdom of expediting bus lines while ultimately; they need to take two buses. They rejected the wisdom of the decision.

Residents of Romeima and Ramot question why lines operating for 15-20 years must suddenly vanish or change drastically, all without properly providing commuters with detailed maps of new routes and stops.

Speaking with Kol Chai Radio, Ganon promised that in a number of weeks, the experts will study the facts and speak with riders, and if need be, modifications will be made in most cases to maximize the new routes.

(Yechiel Spira – YWN Israel)



5 Responses

  1. As I wrote in the previous post, and I’ll write it again:

    For Givat Shaul, it’s worse also.

    Line 11 is being cancelled completely. The replacements, 64 and 67, will go to Bar Ilan. There will be no bus to the shuk at all. Just to get from Givat Shaul to the shuk, we’ll either have to walk to Yemin Avot (Angel) to take the 74 or 75, or change buses at Binyanei HaUma.

    And I’ll add this: I’m going on foot from now on. Me and my wife decided to only go on foot – we aren’t going to throw away money on Egged any more. A ride of 5 minutes, 5 stops, should not cost 6.90 NIS for one direction or 13.80 NIS two ways (kartis ma’avar). I refuse to submit to such extortion.

    I know mnay people who walk for everything they need. From Givat Shaul to Kikar Shabbos is exactly 30 minutes; to Machane Yehuda is about 22 minutes, via Agrippas. No more money for Egged, from me, except for intercity rides (and even then, I prefer Dan, Superbus, or other companies, when possible).

  2. This is a load of you know what. I also object to the fact that I put in a long post which was yanked because this article was put in to replace the short one. YWN is acting just like Egged. Since when are rabbonim in charge of transportation decisions?

  3. i live in the affected area and use the fakakter egged buses-trust me the changes are absolutely terrible…..by the way if the number of buses have been signifcantly reduced how can there be no deprivation to commuters in the ‘service’?(now egged will stuff 120 bodies on a regular size bus(which have approximatly 50 seats);180 on a long bus/cattle car….)

  4. If YWN wants to do some investigative reporting, they try to verify the existence of the alleged ridership surveys, which professional organization performed them, and what the results really were.

  5. Thank you very much for giving us Egged’s side in this issue.

    There are other views.

    As many newspapers in Jerusalem have recently reported, all of this is a trick by the city to force us to “get used” to taking multiple buses like I’m going to have to do–with 20 kilos of stuff from the shuk!–so that they can support their failed rakevet.

    That rakevet, known as the “rakevet hatakalah”, will then required riding for everybody no matter where they’re going from or coming to. To bail the city out of a failed multi-hundred shekel boo-boo.

    And to force Charedim onto buses that go to areas that ain ruach chachomim nocha heimenu!

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