Reb Eliezer

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Viewing 50 posts - 7,501 through 7,550 (of 7,928 total)
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  • in reply to: Minhag Overrides General Halacha #1492059
    Reb Eliezer
    Participant

    Rebbe Yid, According to you, what is the purpose to tell the story?

    in reply to: Eating Gebroks on Pesach #1492028
    Reb Eliezer
    Participant

    Look at the Mordechai 588 mentioned above they asert everything called legume.

    in reply to: Eating Gebroks on Pesach #1492021
    Reb Eliezer
    Participant

    About kitniyas see the Mordechai תקפח 588 and RMA 453 in the beginning of the siman.

    in reply to: Eating Gebroks on Pesach #1491921
    Reb Eliezer
    Participant

    Gaon, you did not answer my question above?

    in reply to: Eating Gebroks on Pesach #1491905
    Reb Eliezer
    Participant

    On yom tov, many things were forbidden because it is not שוה לכל נפש most people don’t do it. What if that has changed e,g, showering?

    in reply to: Maamarei Chazal about the Chashivus of Sukkah #1491850
    Reb Eliezer
    Participant

    The Olelos Ephraim from the Klei Yokor compares the sukkah and lulav to a king who sends his servants overseas to tend a big vineyard. Recognizing that it takes a while to see results, he gives them some small vineyards to support themselves. When it comes to a big vineyard, we need teamwork to make it grow but it will not get destroyed because of crop rotation. The servants seeing that they will not see results on the big vineyard right away and it needs teamwork, they gave up on the big vinyard altogether. To correct this, the king gives two edicts. One, once in a year they have to live in the big vineyard that they should see how it is getting destroyed. Two giving them a symbolism on the importance of teamwork. This parable is based on כרמי שלי לא נטרתי I have not worked on my own vineyard. We spend time on our olam hazeh forgetting about the olam habo, so once in the beginning of the year we have to get out from our house, the olam hazeh, to live in the sukkah, the olam habo. We are also given the lulav and esrug to show the importance of teamwork.

    in reply to: Maamarei Chazal about the Chashivus of Sukkah #1491858
    Reb Eliezer
    Participant

    There is a sefer called אינציקלופדיה תורנית ילקוט אליעזר from Rav Eliezer Zusman Sofer written at the time of the Ksav Sofer arranged according to topics. Under sukkah you find all the mamrei chazal.

    in reply to: Minhag Overrides General Halacha #1491824
    Reb Eliezer
    Participant

    The RMA O”CH 690:17 says that we should not eliminate any minhogim. There is a reason why they were instituted.
    The Chasam Sofer says that מנהג are the reverse letters for גהנם.

    in reply to: Maamarei Chazal about the Chashivus of Sukkah #1491838
    Reb Eliezer
    Participant

    The Midrash says that Avraham Avinu was rewarded with the mitzva of sukkah for his Aishel inviting guests constantly by having them rest under a tree. The Ksav Sofer explains that the tree will not grow without help from above, similarly the open schach teaches us that our support comes from Hashem above.

    in reply to: Women saying וציונו for a מצות עשה שהזמן גרמה. #1491805
    Reb Eliezer
    Participant

    If we hold like the Mechaber 215:4 that saying a brocho unnecessarily is forbidden biblically, then if you say a brocho indicates that you are putting tefillin on for the mitzva sake. שלא בזמנו בעי כוונה you can violate bal tosif not at a time of the mitzva if you do it to perform a mitzva, but if you doing it to saisfy a safek, you should not make a brocho.

    in reply to: Minhag Overrides General Halacha #1491798
    Reb Eliezer
    Participant

    The gemora Pesochim 42:1 tells a story of Rav Masneh who darshened that you can only bake matzoh from מים שלנו. They miss-understood his intention and thought that he is saying that they can only bake matzoh from his water. So, they all came to him asking for water. He told them I meant water resting over night. The gemora is telling us to learn the great trust they had in their sages. They did not question, what makes your water better than our water?

    in reply to: Minhag Overrides General Halacha #1491772
    Reb Eliezer
    Participant

    There is a story of the Chasam Sofer who asked his talmidim, what do you use to clean up the room? They looked all over the Shulchan Aruch and they could not find an answer. A young boy got up and said with a broom. Sometimes we have to you common sense to answer a question.

    in reply to: Eating Gebroks on Pesach #1491740
    Reb Eliezer
    Participant

    Once the Geonim asered it even if the reason dosn’t apply currently, it is still aser. The reason can reoccur e.g. two days yom tov. Also, we are not at the level of the geonim. The Chacham Tzvi wanted to be matir, but he could not.

    in reply to: Eating Gebroks on Pesach #1491631
    Reb Eliezer
    Participant

    The geonim forbade kitniyas because they used to make flour from it and it can be mixed up with other flours that can become chometz.

    in reply to: Seder Hadoros #1491569
    Reb Eliezer
    Participant

    Gaon, Why are you arguing with me? I quoted the Seder Hadoros 4653
    ד אלפים תריג about Pope Joan.

    in reply to: Seder Hadoros #1491554
    Reb Eliezer
    Participant

    When Diane Sawyer from ABC News went to visit the Vatican, she saw a hollow chair and was told that it was used to test the gender.

    in reply to: Seder Hadoros #1491555
    Reb Eliezer
    Participant

    If the greek philosophy is not similar what is the danger in learning it?

    in reply to: Seder Hadoros #1491552
    Reb Eliezer
    Participant

    Plato believed in everliving soul.

    in reply to: Putting on Tefilin on Chal Hamoed #1491501
    Reb Eliezer
    Participant

    In Staten island, NY, a talmid from R’ Moshe holds that we should be separated.

    in reply to: Seder Hadoros #1491494
    Reb Eliezer
    Participant

    The problem studying greek philosophy is that it is very similar to the Jewish beliefs, so it is not easy to recognize the differences.

    in reply to: Seder Hadoros #1491470
    Reb Eliezer
    Participant

    An interesting story told for year 4613- 853 There was a woman Pope whose name was Joan. She was educated in medicine and she dressed up as a man and became the doctor of the Pope. When the pope died she was appointed Pope. She became pregnant and marching in a parade she miss- carried. To this very day, there is a chair in the Vatican to test their gender.

    in reply to: Seder Hadoros #1491464
    Reb Eliezer
    Participant

    Seder Hadoros, The Order of Generations, written by Rabbi Yechiel Halperin of Minsk, the capital of Belarus, in the seventeenth century, who is a descendant of Rashi. It is a historical account from Adam Harishon to his time. He says about Plato that originally he dismissed Jerimiah Hanovi but then he realized that his words were דברי אלקים חיים, G-dly.

    in reply to: How Careful Must We Be When Eating Out With A Hechsher #1490999
    Reb Eliezer
    Participant

    In the news recently that the Bais Din of South Africa removed the hashgocha from the largest caterers in South Johanusburg from Stan & Pete.

    in reply to: Hawking is dead #1490700
    Reb Eliezer
    Participant

    The Malbim in the beginning of Bereshis says that what was created on the first day is an argument in the Midrash among tanoim Rabbi Yehudah holds that the light was created whereas Rabbi Nachemiah holds that the whole world was created. The same argument as Rashi and Ramban.

    in reply to: Tillerson Is Fired Via Tweet #1490686
    Reb Eliezer
    Participant

    kitzur_dot_net, what is his great production?

    in reply to: Hawking is dead #1490679
    Reb Eliezer
    Participant

    Joseph, according to the Ramban and Droshes Haran there were two forms created one for the earth and another for the heaven. The other days these could have exploded by a big bang to create everything else such that only the first day the creation was something from nothing.

    in reply to: Hawking is dead #1490678
    Reb Eliezer
    Participant

    We say almost every morning אלה ברכב ואלה בסוסים ואנחנו בשם ה אלקינו נזכיר what makes us Jews exist is the belief in Hashem our G-d but המה כרעו ונפלו the great empires fell but we stay strong because the more we exist the stronger we get in our beliefs. The proof that Hashem exists is in our existence. My Rebbe said this is the meaning of השתא הכא if after all the afflictions we are still here is proof לשנה הבאה בארעא דישראל for the redemption.

    in reply to: Hawking is dead #1490660
    Reb Eliezer
    Participant

    See the Seder Hadoros 3442 that Aristotle at the end of his life regretted to Alexander the Great that he didn’t burn all his books.

    in reply to: Hawking is dead #1490663
    Reb Eliezer
    Participant

    Einstein’s Theory of Relativity can be used to explain many things in the Torah לסבר את האוזן. For example the meaning of יש מאין energy.

    in reply to: Hawking is dead #1490667
    Reb Eliezer
    Participant

    See the Seder Hadoros 3300, Plato was educated by Yermiah Hanovi.

    in reply to: Putting on Tefilin on Chal Hamoed #1490626
    Reb Eliezer
    Participant

    Over here is the opposite. We, who put on tefillin are a minority, so we are being exiled to the women’s section.

    in reply to: Putting on Tefilin on Chal Hamoed #1490614
    Reb Eliezer
    Participant

    We keep the four children together in Pesach and the four minim on Sukkas, because if you separate the rasha, the arovas, the end will be we will have to knock him down.

    in reply to: Minhagim After The Original Reason Is Gone #1490606
    Reb Eliezer
    Participant

    The fear for the second day yom tov can still apply. If the government makes a ruling that you must count months after the sun and not after the moon.

    in reply to: Minhagim After The Original Reason Is Gone #1490603
    Reb Eliezer
    Participant

    You might want to look at Tosfas Betza 6:1 starting והאידנא.

    in reply to: How Careful Must We Be When Eating Out With A Hechsher #1490520
    Reb Eliezer
    Participant

    לא נתן תורה למלאכי השרת we do the best we can and ask Hashem that he should help us that we should not falter. As long as we trust the baal hamachshir we did our best. I figure that the person has a good reason to eat out.

    in reply to: Minhagim After The Original Reason Is Gone #1490460
    Reb Eliezer
    Participant

    The reason we keep two days of yom tov is gone but we say מנהג אבותינו בידינו. The Chasan Sofer interprets that the strength of following a minhag is so great that it can break a bad ruling from above. The word המלכות in דלמא דגזרו המלכות גזירה ואתי לקלקלי can also refer to the heavenly court.

    in reply to: Putting on Tefilin on Chal Hamoed #1489928
    Reb Eliezer
    Participant

    In our shul, people putting on tefillin are separated in the women’s section as per Reb Moshe’s view to avoid Lo Sisgodedu.

    in reply to: Putting on Tefilin on Chal Hamoed #1489760
    Reb Eliezer
    Participant

    I just remembered that they are certain rules for postponement of Rosh Hashanah see Rambam Kidush Hachodesh 7. This is made up by the designation of Cheshvan and Kislev whether they choser, molei or kesidron. See the calendar in the Tur in Hilchas Rosh Chodesh just before Hilchas Pesach.

    in reply to: Putting on Tefilin on Chal Hamoed #1489668
    Reb Eliezer
    Participant

    iacisrmma, you have a very good question, but even the Rabbenu Bachaye, a sefardi, mentions this pshat in Parshas Ki Savo.

    in reply to: Putting on Tefilin on Chal Hamoed #1489559
    Reb Eliezer
    Participant

    Only according to the Zohar (Rabbi Shimon) who holds Pesochim 28:1 that chometz is only forbidden biblically from the night on. He compares chametz to matzah. The time when you are obligated to eat matzah you are forbidden to eat chametz. Asks the Pnei Yeshuah what about the whole seven days? He answers that Rabbi Shimon’s view is that there is an obligation of matzah the whole seven days. The os is the eating of matzoh but we only hold that the mitzva is only the first day so there is no os except the GRA whose view is that there is a mitzva kiyumis, See the Shut Kol Aryeh siman 30.

    in reply to: Putting on Tefilin on Chal Hamoed #1489551
    Reb Eliezer
    Participant

    The sefer haminhagim brings an implication to put on tefillin on chol hamoed. If you take the pasuk about tefillin שם ה נקרא has the beginning letters שין indicating that there are 300 days in the year when you put on tefillin. If you remove from 365, 52 shabbosim and 13 holidays (4 pesach, 2 shavuos, 2 rosh hashonoh, 4 sukkas, 1 yom kippur) we get exactly 300 days when we put on tefillin.

    in reply to: Was Haman an Eved Canaani? #1489388
    Reb Eliezer
    Participant

    If he runs to Eretz Yisroel, he becomes free.

    in reply to: When Did People Start Eating Shmura Maztos The Entire Pesach? #1489338
    Reb Eliezer
    Participant

    Gaon, if we use the Yerushalmi for yom tov, shouldn’t we also use it for shimur?

    in reply to: When Did People Start Eating Shmura Maztos The Entire Pesach? #1489349
    Reb Eliezer
    Participant

    Gaon, If there is a connection, the Rambam Hilchas Yom Tov 1:7 also paskens that cutting is only forbidden orally. The pasuk is talking about cutting on.

    in reply to: When Did People Start Eating Shmura Maztos The Entire Pesach? #1489305
    Reb Eliezer
    Participant

    GAON, Look at the Korban Hoedoh there. There is a comparison since the shemura is from kneading the yom tov work permission is also from kneading on. If the Mechaber 495:2 holds that cutting from attached is forbidden only orally, then the pasuk must be allowing cutting on yom tov and therefore shemura should also be from cutting.

    in reply to: Becoming More Wealthy, Becoming More Frum #1489282
    Reb Eliezer
    Participant

    Yerbius213, I will repeat what I wrote before:

    There are two tests poverty and affluence. Each has its own ordeal. The poor feels he has been forgotten and not being helped, whereas the affluent forgets who made him so. According to the Ksav Sofer, the cure is to remember that your current status comes from Hashem. He can make you poor or rich. Constantly keep in front of you the opposite. When you are poor, keep in mind that Hashem can make you rich, whereas when you are rich, remember, Hashem can change your fortune. The Chasan Sofer interprets the haggadah בשעה שיש מצה ומרור מונחים לפניך keep the good and the bad constantly in front of you. The word פרנסה might remind us of this. It has in it נס and נסה. For the poor, it is נסה a test, but for the rich, it should be a נס a miracle because he should always feel that he doesn’t deserve it.

    in reply to: Putting on Tefilin on Chal Hamoed #1489217
    Reb Eliezer
    Participant

    The Mordechai writes that they found a set of tefillin in the grave of Yecheskel hanovi like Rashi. So we see that Rashi is the right one. The Drishe says that maybe they hid it because it was no good. They say that if that is the case, then they did not have to hide it just reset the parshios in the rosh. So chol hamoed people don’t tend to put on Rabbenu Taam’s tefillin because of safek safeka maybe we don’t put on tefillin and if we do, maybe Rashi’s is the correct one as most views are like Rashi.

    in reply to: Should Donald Trump be Crowned King of the United States? #1489100
    Reb Eliezer
    Participant

    Milhouse, thank you, I learned something. I thought that because he represents the state, he should be permanent.

    in reply to: Should Donald Trump be Crowned King of the United States? #1488971
    Reb Eliezer
    Participant

    CTLawyer, that means that even though Mueller recommends impeachment, he will not be impeached if the house leadership does not want to.

    in reply to: When Did People Start Eating Shmura Maztos The Entire Pesach? #1488879
    Reb Eliezer
    Participant

    CTRebbe, I figure you are using the words of the Baer Hetev in siman 453
    sk 8.

Viewing 50 posts - 7,501 through 7,550 (of 7,928 total)