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Yserbius123, Y.D. 3, 35.
JT, not entirely, but can you articulate a difference?
You’re welcome.
So anybody who thinks smoking is assur should also think that Big Gulps are assur.
Rav Moshe assered marijuana (for reasons that would apply regardless of legality) but did not asser tobacco or alcohol.
Gamanit, I think so, although there might be shittos against it.
The poskim talk about two parts of the chicken i.e. leg and wing.
If that’s not okay (in which case the mechaber might mean two totally different varieties i.e. beef and veal) then perhaps this isn’t either. Probably yotzei, l’maaseh.
However, it is clear that requiring items with two separate brachos is indeed a myth.
See ???? ??????, see ???? and ???? ???, and many more contemporary ?????? who discuss the ??? of what’s considered ??? ?????.
The ????, according to them, is talking about two types of ??? with different ?????.
Mah nafshach – if an ice cream cone is one min, two ice cream cones is still one min. If it’s two minim, you don’t need the second one.
Sugar cone or wafer cone?
Because it’s big and looks good next to the wine.
PAA, the bizayon is that a woman is not commanded in succah, even though this specific case happens not to be succah.
The reason to patter is the pasuk of the chiyuv itself. The same ???? which says ????? says ?? ???? ????? ??? ??? ??.
As far as the gemara is concerned, suffice it to say that mitzvos aseh shehaz’man g’rama are not the only cases we find that women are patur from.
He has a chiyuv of limud torah while a woman does not.
Without getting into the gemara, I just want to point out if women are chayav, wouldn’t it be a busha for her not to know it?
The ???? ????? ??? is to give wine and a pineapple.
But the case is is a d’rabbonon, so she’s a bas chiyuva. Yet, Tosafos applies bizayon to it.
Again, see Tosafos. The relevant quote:
??? ?? ????? ????? ?? ???? ????? ?????? ???? ?? ??’ ?????’ ??? ???? ????? ?????? ?? ????? ??? ?? ???? ??
Tosofos is clearly saying that Rashi’s pshat is relevant to Birchas Hamazon.
Is there anything in yy’s post to indicate otherwise?
Why do you think yehudayona is ignorant?
Even if a woman’s chiyuv is d’rabbanan, we must then be dealing with less than k’dei s’via, so she’s l’maaseh a bas chiyuva for this din. So where’s the bizayon? Ela mai, she’s not a bas chiyuva for a k’dei s’via – once you’ve put her in in a different category (hence the bizayon) because of a different case, we might as well already say she’s in a different category for other cases, d’haynu, mitvos aseh shehazman grama in general.
That’s what the gemara did to avoid the hechrech that she’s chayav d’Oraisa, and because of koton. The question is does that give a hechrech that her chiyuv is only d’rabbonon, but I don’t think you’ve proven that.
So? Is naming a thread thusly “telling him” that he’s a mechallel Shabbos?
That was the point. {insert emoticon here}
Slightly different hashkafah, no?
But it was interesting seeing – what, a dozen posts in the top fifteen? – from PAA.
It gave me a jolt of hana’ah.
See Tosafos.
If there’s a large enough sample, it should be approximate equal in every generation.
You will find inequality in families – small sample. You will find equality in klal Yisrael and even in it’s sub-groups – large sample.
Rashi
Where’d you get your statistics about coins? I think with a sufficiently large sample, it would be very close to 50% each.
But by Birchas Hamazon she obviously is chayev; she’s being motzi him. Ma she’ein kein Hallel. So the bizayon which applies there (Tosofos say Rashi should have said it there) can’t be precisely the same. (I think it might mean their fewer chiyuvim in general, which is different than koton.)
I don’t know of any non MO or MO (however it’s defined) who marry ??? ????.
Rav Moshe was mattir smoking but assered marijuana.
Tosafos is going on Hallel, not Birchas Hamazon.
What do you want from ‘????
??”? ???? ?”?. ??”? ???? ?? ?????: ??? ??? ??? ??? ??? ?? ????? ????? ?? ???? ????? ?????? ????
i’d had times when I felt like the OP, and others like DY,
I in fact agreed with the OP in the story he or she mentioned, I just think he or she expanded it too much.
I think it makes your two possibilities, especially the first, not dochek.
You tell me; I don’t know where you’ve been, only where you haven’t been.
If you have a stove you no longer use, you’re entitled to ask for compensation for it. If you have chairs and tables, or gowns, or tablecloths, you have a right to ask for compensation for their use.
The fact that the money goes to tzeddakah instead of his pocket is not your concern.
A third possibility: the ikkar chiddush is the ??? ???? ?????.
Welcome back.
Why doesn’t someone have a right to do chessed to their tzeddaka of choice instead of to you?
I once brought a used car to a frum mechanic for his opinion on whether I should buy it. He put it on a lift to check it, test drove it, and reported his opinion.
When I asked how much I owe him, he asked me for an $18 check to his favorite tzeddaka. Does anyone have a problem with what he did?
When you translate back, it comes out with:
This week’s string shall ye “t be held at the home of noted Askance, ba’al tshessed and g’vir, Dr. XXX, New York.
The Purim guidance will be given by morainu v’rabnenu harav hagaon Grand Rabbi XXX, the heilege armor of XXX, governor “a
Thanks, that’s so nice of you!
So, how big is my refund going to be?
🙂
I didn’t say he has a right to make him feel bad.
Gemachs are still usually cheaper; if not, shop around.
147, Satmar believes in that form of Zionism as well.
It sounds like the suggestion was made after the item was given. I have a problem if there was pressure put on the recipient, but I don’t think a suggestion is so terrible, as long as the donation doesn’t go through the previous owner of the oven (because if it does, since he’ll know if the tzeddakah was given, that’s a form of pressure.
OTOH, in the case of gemachs, I have no problem, since the donation is requested in advance. They could rent or sell it privately if they want, so all the better if the money goes to tzeddakah).
What I want to do is give everyone two cookies, one with a picture of Zev Farber on it, and one with a picture of Shmuly Yanklowitz on it. They’re both cookies, but it’s still two minim.
How about fresh bagels?
Too many Yidden thought all Subways were kosher, so they just went to the cheaper ones.