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As you can see, I’m not afraid.
Au contraire. I see you are afraid to answer, which just begs the question why you started this thread.You think Trump runs America
Don’t put words in my mouth.
He runs America the same way the Rebbe used to run 770.and The Rebbe doesn’t run anything.
What logical reason would one think a person who is in the עולם האמת runs anything in any sense?JMN, I think Lav Davka answered your question very well.
NC: The CAT is a smartphone that flips. There are still flip phones, which although do need filtering, aren’t smartphones.
Ard, how do white shirts affect the person negatively?
and think he’s some kind of Elvis (whatever that means…)
It means absolutely nothing because it’s a distortion of yours
I wrote in about my S.T. challenges, and sent it in to the random online iggros
Do you think this is normal?
“like every other frum Yid”???
I’m sorry that to you, Moshiach is xtian.
That’s a distortion of what he said.
Because you have a distorted view of what Moshiach is
Yes, just like every other group of frum yidden.
Nope. We don’t necessarily follow or agree with every group’s mehalach, but Chabad is pretty unique in doing things outside the pale of normative Yiddishkeit.
He’s already set up and was never known to bee stupid
Wow. The gaavah and stupidity is amazing. You think Moshe Rabbeinu needs to be set up.
how many “alive” Rebbes can boast of the number of The Rebbe’s shluchim post gimmel tammuz?
Wonderful accomplishment. But he’s still dead.
Not singing Yechi about a person who was niftar is actually normal and sane.
Talk to a Lubavitcher in person for further info
It sounds like you’re afraid to explain in plain English….
I wonder why…One of the things that yiddishkeit is known for is that we don’t proselytize to get more people to join our faith
What are you talking about? We definitely believe in kiruv.
Rov minyan ubinyan of gdolei yisrael disagreed with him on most of his rabid anti zionist views.
Only in how to deal with the reality of the State of Israel, not the actual hisnagdus.
See R’ Reuven Grozovsky’s בעיות הזמן. (He is referring to the נטורי קרתא of his day, not to be confused with the contemporary clowns/reshoim who stole the name).
See also the Steipler’s letters (קרייינא דאיגרתא)Still waiting…
Still waiting for CS to explain how not singing Yechi (i.e. believing the Rebbe is still alive) comes from the influence of Amalek.
741, I think these technicalities miss the heart of the issue.
CS can correct me if I’m wrong, but I’m under the impression that she regularly asks for Rebbe’s assistance (via brachos, etc.) even when not at the Ohel.My impression is that most drum Yidden reserve it for an occasion here and there and particularly at the kever of whichever tzadik is being asked to intercede.
I don’t believe that any other chassidus focuses its tefilod and a odas Hashem on their Rebbe in any way comparable to how some Chabad chassidim do with their (no longer alive) rebbe.
Still waiting
Still waiting for a straightforward answer to my question
Part 2: because they know of the Dvar Malchus and still lack gaon Yaakov
Please explain
but are too ashamed to even sing yechi in their own shuls
So they’re Amalek because they don’t think the rebbe is still alive?
Another question: you wrote “You won’t believe it but most of Lubavitch is more infected with Amalek on this topic”.
Which beliefs do some fellow Lubavitchers have which, in your opinion, are caused by being infected with Amalek?
CS, you realize that those answers are vague
“Instead of Hashem”
That wasn’t qualified. Sounds like you might think c”v he is Hashem.“Again PB TANYA”
Please explain if that changes the simple meaning of what you said.“Yes and no. Depends what planet you live on”
We are on Planet Earth. Now please answer the question.
“they’re pretty close minded unfortunately. But they have the same sources as I do so I’m hoping they’ll actually learn how to read and think critically like me”
Maybe it’s the reverse.
I didn’t see the article and certainly didn’t hear what the Rosh Yeshiva said (and don’t even know which RY is being referred to), but I am beyond skeptical that he said not to be נושא בעול עם חברו.
You didn’t answer philosopher’s questions.
Just saying…YungermanS/Mashiach Agent, are you retracting your error?
The way parsonage is used in yeshivas is that taxes are not withheld from a certain amount of rabbi’s paycheck to cover his housing expenses. He does not need to live on campus.
What eddiee said is correct, that for the most part the schools using FACTS and similar programs do take all income and expenses into account.
Are there any free filters that are effective for Windows, Android and/or iOS?
Depends what you mean by effective.
You get what you pay for. The only decent ones cost money.
Does Hatzalah charge for their services?
You the one of the few examples of mosdos that are able to survive on only donations. Most don’t.
Shuls charge membership, yeshivos and Bais Yaakov charge tuition, mikvaos have fees, and in a similar vein, kosher food costs more, tzitzis, tefillin, shaitels and other items required for frum life are also not free.
We want people to go to shul, get a Torah education, do mitzvos and keep the Torah. Yet these things are all not free (some are subsidized and there are tzedakah funds to help, but they’re not free).
I think your complaint against TAG is very unfair.
You lost track of what the discussion is about.
It’s a about a chassidishe minyan factory in Lakewood.
A shul has no right to ban someone just because they’re not wearing a hat and/or jacket.
Of course they do. If you want to daven there, bring a hat and jacket and respect their rules.
For someone who doesn’t wear a hat regularly, he doesn’t apply this.
Obviously, since what does he gain by davening b’yechidus if he anyhow doesn’t wear a hat and jacket!
Not sure why a story about shul’s policy about hat and jacket became a discussion about possible kulos to not wear them.
It’s their policy to insist mispallelim wear them. You don’t like it, go somewhere else or bring your hat and jacket.
For some context, it’s a chassidishe minyan factory in Lakewood, and probably 99% of the people who daven there to chap a minyan during the week wear hats and jackets on Shabbos. It’s not about excluding people with a different haskafah at all.
Some people here have a chip on their shoulder requiring them to find fault with anyone too religious for their likings.
Hard to disagree when someone makes an issue out of a non-issue
Because they want people to live, not die…
Besides, why would Hatzalah mind if others step up to the plate
Because less experienced responders could lead to bad outcomes ch”v
Who says they do?
In the long run, competition will force Hatzalah to be at the top of their game.
In the short term, Hashem yishmor from the bad outcomes which would seem likely when there’s an inexperienced organization responding to serious medical emergencies.
The idea that there’s any comparison between Democrats and Hamas is completely ludicrous.
I’m not a fan of Democrats (or Republicans for that matter), but they are not actively trying to kill us
Whole thing. Responded to the second line to make my point.
Anyways it’s a comparison between apples and oranges
Don’t be ridiculous. Apples are much more similar to oranges than Democrats are to Hamas
Because if Democrats were even 10% as bad as Hamas we’d all be dead
What a stupid thread. It’s okay to make a point through exaggeration, but this is way over the top.
Square, i disagree with the description of eggs on whatever list that’s from – scientists go back and forth every year or so on whether or not egg yolks are bad, if they increase “bad” cholesterol, or if they’re actually very healthy. The “one egg a day” idea is also constantly changing and is pretty outmoded. Eggs are a good source of protein if nothing else.
Yes, eggs are healthy.
The original study showing eggs cause high cholesterol was funded by the Cereal Board. At least thats what Atkins claimed in his book 🙂
Avira, you ask whether I’m sufficiently convinced of my understanding of Chazal, Rishonim and science to stake my Olam Habo on my beliefs. Just so we’re clear, the answer is yes.
Big mistake. Someone who can make the egregious error of thinking the Ibn Ezra wouldn’t know a Gemara is totally unqualified to have an opinion on these matters.
Kashrus organizations are for the purpose of determining that the ingredients don’t contain foods and/or byproducts of the foods (fish/meats etc) enumerated in Torah shebeK’sav and Baal Peh to be impure/unfit (in the common vernacular “treif”) as well as basar b’cholov.
If you want to know what’s healthy see a doctor.
They wouldn’t allow a mixture of fish and meat to be sold.
That’s a sakana issue.
However, something which doesn’t reach the level of sakana, but is “unhealthy” is okay to eat in moderation for most people, so it’s okay to give a hechsher. How much to eat and who should avoid these foods entirely is indeed a discussion one should have with their doctor, but is not the hechsher’s responsibility.
If someone steals their food, does that make it non-kosher?
One would hope that a hechsher wouldn’t certify a store selling stolen food
Coffee addict, not a raya one way or another.
The posts aren’t gone, you can still read them in the thread.
But, yeah, bummer.