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I don’t remember who but it is called chavlei ledah.
GH. You know that if something is assur because of mares ayin even bechadrei chadorim is assur.
It should be publicized that ignoring restrictions is a chilul Hashem.
The Rambam adds the words בבהילו יצאנו ממצרים before the passage הא לחמא עניא with swiftness did we leave Mitzraim. What does the Rambam accomplish with this addition? Also, why do we include Matzoh in our sandwich of Pesach and Maror? Isn’t it enough that we eat it separately?
The Dubner Magid explains this with a parable.A very wealthy man from a great city had a daughter. He wanted to marry her off to a successful young man who had outstanding traits. He only found a pauper in a small village who had a son praiseworthy with these traits. He traveled to the village together with his daughter to see the young man. When he saw him, he was so impressed with the young man’s wisdom and his G-d fearing that he decided that he does not want to leave, but make an engagement and get the wedding done right away. So the pauper, father of the groom, s aid, don’t you need time to prepare for the wedding to buy the best food and drinks fitting your rich stature? I am a poor person who lives on stale bread, so how can I satisfy your needs? Answers the rich man by convincing him that he does not care now for all the niceties since making the wedding as soon as possible is his first priority. So, in order to make the wedding, the rich man commands his servant to replace the cheap torn clothing of the groom with fancy ones. After the wedding, the rich man asks his servant to collect all the cheap torn clothing and bundle it together because he wants to take it home with him. As the groom saw what was happening, at night, when they were all busy eating the poor man’s stale hard bread, he took a piece and hid it in the bundle, making sure that his father in law was not aware of it. When the rich man came home, he gave the bundle to his servant for safekeeping. After a while, the groom became arrogant towards his father in law, who decided to reprimand him. He took out the bundle and showed him the cheap and torn clothing. Look what you wore before. You were a nothing before your wedding, he hollered. As he opened up the bundle, the stale bread fell out. The young groom retorted, remember how you hurried to perform the wedding without regard to any niceties. You were willing to consume this stale bread as long as I was willing to get married. Obviously, you saw some qualities in me you couldn’t pass over that is why you hurried so fast to make the wedding before I will change my mind.
This is the meaning of the above passage, the fact that we are currently eating the bread of affliction reminds us that we came out of Mitzraim swiftly because Hashem found us special to be worthy of being his servant. He didn’t want us to sink into abyss the fiftieth level of tumah. This gives us hope for the future. The same way that He felt that we were worthy of redemption once, should make us worthy of redemption again במהרה בימינו , swiftly in our lifetime Amen.The Chasam Sofer says that Pesach contubuted to Tisha Beov. If we would not have been redeemed earlier, no other galus would have come. You can throw one big rock, one galus for a long time, on a person or a lot of smaller rocks, many galuses for less time. We eat the egg to teach us that by the Jews the more you cook them the harder they get in their belief.
1he Righteous women gave birth under dire circumstances thereby making up the extra years through multiplication having more people working.
The Klei Yokor on Uforatzti Yomo Vokedmo explains why not in order rather than exttemes? Meshiach can only come when we have reached the lowest level, realizing אין לנו להשען אלא על אבינו שבשמים, we can only rely on our Father in the heaven.
It says היא העלה על מוקדה being implied that if someone elevates himself, he ends up on fire but והרים את הדשן if he holds himself low like burned coals, he will be elevated.
lower, I said exactly what the MB said. It should be mutar because it is considered cooked but because of mares ayen it is assur.
An olah comes on a machshova where חסרון כיס means covering,, protection from bad thoughts.
See SA O’CH 475,2 says for those who has a custom not to eat tzli chicken is included because of mares ayin, even though roasting without water in a pot is considered according to Rambam Hilchas Korban Pesach (8,8) like cooked.
They say that the shibud mitzraim and chevlei meshiach are birth pangs at child birth when the jewish nation was born and reborn.
The Alshich Hakadash says that by Lavan’s fooling Yaakov Avinu, he ended up almost destroying him by going down to Mitzraim. If he would not have fooled him with Leah, he would have married Rochel first and Yosef would have been the bechor and there would have been no reason to end up in Mitzraim because of jeakousy.
According the Bino Leitim we will say opposite. The Midrash says ויסב אלקים דרך המדבר ים סוף – מכאן אפילו עני שבישראל לא יאכל עד שיסב Hashem took them around, the question is why does the Midrash change the meaning to interpret it as reclining? We are telling the poor person that we were in the same boat as he is now and Hashem saved us. In the desert we have nothing as he feels but Hashem led us and protected us taking us out Mitzraim.
The bread of affliction reflects this. Similarly we show emphaty and put ourselves in his shoes. Therefore in the zechus of charity we are showing we become worthy of the redemption.I don’t see how the geulah, the cure, is a vaccine. Maybe the servitude in Mitzraim is a vaccine to be able to survive in galus.
They say that Lot’s wife could not look back as she was saved together with Lot in the zechus of Avraham and not in their own zechus.
How is it that Dasan Vaavirom did not get killed in the three dark days? Those who did not want to lieave were killed but they wanted to, so the Jews were different than other slaves as they strived to be saved and go to Eretz Yisroel.
Let us hope to be in sukoso shel leviathan.
Thanks you made us a mnemonic on the mnemonic. I person nade a knot on a handkerchief to remember something but he needs another knot to remember the reason for the knot and so on.
cute, look at my chidushim on daf yomi.
rational, be rational and see Maseches Shabbos 15,1, Berochos 47,1 שחייב אדם לומר בלשון רבו. and I don’t know who is right. We find others Ritvo or Ritva and Rashba or Rashbo.
zeman, It says כימי צאתנו ממצרים אראנו נפלאות indicates that the final redemtion will be similar to the leaving of Mitzraim.
Can you explain the first part for daf 25?
rational, did you learn the gemora חייב אדם ללמוד בלשון רבו my rebbies pronounced it this way.
The Yabia Omer (8,37) at the end brings from many that הפיגם in beginning of the mishna of Shviis 9, when read in reverse מגיפה according to the Tiferes Yisroel a red cabbage is a segula. Some say to carry rue.
This is an aveira lishmo by not davening in a minyan now we accomplish more then by davening. The Chasam Sofer says the we say מצות לאו להנות ניתנו because if we avoid doing a mitzva because of an issur it causes, we gain the same benefit as doing it. חישב לעשות מצוה ונאנס כאלו עשו one wanting to do a mitzva and hindered is considered like he did it.
The Rabbenu Bechaye explains that the blood on the doorpost endangered them, as the Mitzryim seeing it knew that Jews lived there and they were sitting ducks. They could not leave their house strengthening their belief in Hashem to protect them.
That is why we might take 5 cups to remember the 430 years as mentioned above from the GRA.
Where did Yosef get the baker will be hung. I heard a parable where a king commissions a painter to paint a man holding a bowl of fruit. The fruit was so lifelike that the birds were eating from it. The king said, yes the fruit is lifelike but not the man. How is it that the birds were not afraid from the man? Must be that they considered him dead. Similarly, how come that the birds ate the baked goods from the basket which the baker was holding? Must be he is considered dead and therefore he will be executed.
The GRA explains that there are four expressions of redemption so we have four cups but we also provide a cup for Eliyahu Hanovi. He says that there is a fifth expression to bring us to Eretz Yisroel which is temporary hoping for permanence, whether this is counted in the expressions is dependent on the ruling of Eliyahu Hanovi. Eliyahu will determine whether it is counted or not, therefore it is called the cup of Eliyahu.
Read stories to him about Gedolim.
We cook the chicken in a sauce grated horse radish, grated celery root, or tomato sauce
Joseph, who cares. Are you saying they infected the US?
I heard once if the hat is to small, we don’t shrink the head.
Maybe this time we can apply this Kitzur Shulchan Aruch:
קיצור שולחן ערוך סימן כו סעיף כב
אף – על – פי שאמירת הקדיש והתפלות מועילות להאבות, מכל – מקום אין אלו העיקר, אלא העיקר הוא שהבנים ילכו באורח מישור, כי בזה הם מזכים האבות, הכי איתא בזוהר הקדוש, בן יכבד אב כמה – דאת – אמרת כבד את אביך ואת אמך, ואוקמיה במיכלא ומשתייא, ובכלא, האי בחייו דאיתחייב ביה, בתר דמית, אי תימא הא פטור הוא, לאו הכי, דאף – על – גב דמית, אתחייב ביקריה יתיר, דכתיב כבד את אביך, דאי האי ברא אזיל באורח תקלא, ודאי מבזה לאבוי הוא, ודאי עביד ליה קלנא. ואי ההוא ברא אזיל באורח מישור, ותקין עובדוי ודאי דא אוקיר לאבוי. אוקיר ליה בהאי עלמא גבי בני נשא, אוקיר ליה בההוא עלמא גבי קודשא בריך – הוא, וקודשא בריך – הוא חייס עליה ואותיב ליה בכורסיא דיקריה ודאי וכו’ עד – כאן – לשונו. ויש לו לאדם לצוות את בניו להחזיק באיזה מצוה, ואם מקיימין נחשב יותר מן הקדיש, והוא תקנה טובה גם למי שאין לו בנים אלא בנות.If you are unable to say kaddish, designate a custom to follow to commemorate your loved one and follow it through your life. Follow the ways you were taught by your love one.
Mrs. Plony, do you eat gebrokts?
Play board games, computer games and learn Torah with him.