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Damoshe, the rich get abortion by travelling to a place where it is permitted and the poor will endanger themselves.
rational, see above reply #1950956 saying the same from MB 55,1 and the Baer Hetev there as quoted by you.
The source is Yoma (70,1) and SA O’CH 144,3 which indicates that the tzibur can forgive their kavod.
Possibly the tzibur can forgive their tircha, so ask the tzibur if they mind you saying all kaddishim as there is no one else to say it.
We take out, if possible, two or three sefer torahs to avoid mishing (turning to the place) the torah in public in order not to waiste people’s time. What is necessary is necessary, so we don’t cut it out. The more people there are the greater the aveira. The question alwsys is, if tbere is way around it.
I don’t think this is worthy of an answer. We have a mitzva to learn Torah but not being a doctor or a mechanic. so I cannot do it myself. I thank Hashem that He gave me the means and the abiliity to research it. All by one exists by none.
Yserbius123, bravo, well expressed.
There is a shaila but not this one. If someone hires one to say kaddish for his/her behalf, there, I think, since he is saying kaddish in place of a chiyuv, should say all kaddishim and certainly it is not a waste of time.
common saychel, I am not paskening your shailos. For myself, I do the research and try not to burden the Rav with shailos I can answer myself.
Did the Republicans grow the economy by investing tne Trump tax cuts in captal enhancements to create more jobs or buy back their own stock to increase their own stock’s value?
common saychel, the whole shaila over here has to do with tircha detzibura, waisting other people’s time, for which I said to minimize kaddishim. We satisfy the requirement without saying all kadishim.
See MB O’CH 55,1 from the Baer Herev.When was the last decent Republican who cared for the poor?
It is better to leave the sefer torah open when making the first bracha on it and looking aside when saying it in order to avoid opening and finding the place again because of tircha detzibera which is multiplicative, by waisting people’s time, aveira. If a wrong sefer torah was taken out by error than pegima of the torah takes precedence kal vechomer how to watch not to be pogem in a Jew who has a holy heavenly soul.
Avi K, are you a government official? Don’t compare yourself to Cruz who has influence to get things done.
The Ksav Sofer questions whether on Purim Katan we should make a sudah? He says if טוב לב משתה תמיד if someone is good hearted and willing to give also mishloach manos, he can make a sudah too.
Mods, it does not work, it is still aligned to the left not recognizing the HTML. What am I doing wrong?
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ספר גימטריאות עניינים שונים סימן ד
ומניין לגימטריא מן התורה? – שנאמר (דברים ל”ב מ”ז): “כי לא דבר רק הוא מכם”, בגימטריא גימטריאות.
והגימטריאות שבכל ספר זה ישרים כמו שקיבלום אותם שחיברום ממורינו רבינו הרב ר’ יהודה החסיד, ואם אחד חסר או יתר, זה אינו מזיק, כי אמרו חכמים: אסתר בת ע”ה שנים היתה כשנילקחה לאחשורוש, כמניין הדסה; והוא אחד פחות, ויש לחשוב אות הדסה כאחד. וגם אמרו: שיתין תיכלי לככא דשמע דחבריה אכיל, ואיהו לא אכיל, דכתיב (מל”א א’ כ”ו): “ולי אני עבדך, ולצדוק הכהן, ולבניהו בן יהוידע” וגו’, אני – שיתין וחד; לכך דרשו ‘אני’, שהוא מיותר – ‘ולי עבדך’ היה לו לומר.
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ספר גימטריאות עניינים שונים סימן ד
ומניין לגימטריא מן התורה? – שנאמר (דברים ל”ב מ”ז): “כי לא דבר רק הוא מכם”, בגימטריא גימטריאות.
והגימטריאות שבכל ספר זה ישרים כמו שקיבלום אותם שחיברום ממורינו רבינו הרב ר’ יהודה החסיד, ואם אחד חסר או יתר, זה אינו מזיק, כי אמרו חכמים: אסתר בת ע”ה שנים היתה כשנילקחה לאחשורוש, כמניין הדסה; והוא אחד פחות, ויש לחשוב אות הדסה כאחד. וגם אמרו: שיתין תיכלי לככא דשמע דחבריה אכיל, ואיהו לא אכיל, דכתיב (מל”א א’ כ”ו): “ולי אני עבדך, ולצדוק הכהן, ולבניהו בן יהוידע” וגו’, אני – שיתין וחד; לכך דרשו ‘אני’, שהוא מיותר – ‘ולי עבדך’ היה לו לומר.
</p>There is an argument for the reason of mishelach manos. Is it related to the sudah to share our sudah with others or to send presents to everyone in order not to ashame the poor? The first side might be the reason as currently in Jerusalem, matonas leavyoni, caring for the poor, goes with the reading of the megilla on Friday and the mishelach manos, to show unity toward each other, is on the day of the sudah on Sunday.
Iran has been producing nuclear materials without a deal which was never enforced without our allies. Now the new deal can be renegotiated with the help of our allies.
President Biden realizes that to get something accomplished, we need partners as it cannot be done alone as mitzvos cannot be done alone. Someone must make the tefilin and write the sefer torah. Rebbi Akiva said that loving your fellow man/woman is the utmost theme of the Torah.To arrive to the truth in the torah learning by give and take through questions and answers, laasok bedivrei torah like a business transaction, we need social interaction. We need the help of our allies to fight Iran.
Purim venehapoch hu, turn the bad into good, the negative into positive by applying a double negative.
Mods: The Hebrew is aligned to the left when I copy it from Davkawriter word processor into the CR post.
Use:
< p style=”text-align: right;”>Insert Hebrew text</p>(Remove the space between the < and the p)
When emphasizing the positive, it will bring to love rather tban fear.
The Hafloah says that we want to convince someone to do mitzvos, let us do it by emphasizing the positive ובחרת בחיים, choose life, the reward for doing mitzvos and not the punishment. When raising children, emphasize the positive, what they are doing good and how good they are because of it. Praise them when they do good and do not figure that no praise is required because their behavior is normal.
248 positive commandments add up to אברהם.
גם זו לטובה, this is also for the good.
The cup is half full and not half empty. כל מה דעבד רחמנא לטב עבד, whatever Hashem does, He does for the good.
The Yaavetz, Rav Yaakov Emden, gives a proof that the Shulchan Aruch based on the Tur was written by Divine Intervention, besiyata dishmaya, the siman where shofar resides adds up to it
שופר = תקפ’ו = 586.Rashi says that 318 people fighting with Avraham was Eliezer alone adding up to 318.
We learned out a halacha from a gematria that a nazir is 30 days from the word yihye.
יצחק is 8 x 26 implied with וארא = 208 counting 400 from Yitzchak. The difference between יצחק and ישחק is 210 how long they actually worked in Mitzraim like רדו.
The writing of the oral law was a necessity in order the Torah should not be forgotten. The Rabbenu Bachaya explains at the end of Parashas Ki Siso that Rebbi only wrote down in the mishna what he felt was necessary for their understanding and as the generations came, more elaboration was required. Rav Nossan Adler only put dots on the margin because he had a photographic memory and complete writing was not necessary.
אינו דומה מי ששונה מאה פעמים it is not the same one learning 100 times or 101 times.
אשרי מי שבא ‘לכאן’ ותלמודו בידו lekan is 101. The Sefer Peninim Yekorim mentions that ‘אם אין ‘אני לי adds up to 101.
The daughter of the Chasam Sofer (Hindel married to Rebbi David Tzvi Ehrenfeld, the father of the Chasan Sofer) explained that the Tziporas Hakromim, a bird in the vinyard, says in the Perek Shirah
מאין’ יבא עזרי’ meayin is 101. The gemora says that this bird’s oil by rubbing it on forehead helps for memory but learning 101 times is better because you won’t have to kill it.Mods: How do you change direction for Hebrew?
Not sure what you mean. I think that depends on how you’re inputting the Hebrew from your phone/computer. It’s not a Coffee Room issue.
The Sefer Hagematrios written by Rebbi Yehuda Hachasid the Rebbi of the Ohr Zaruah the father of the Ashkenazic Customs available in the Bar Ilan Responsa.
משה רבינו – 613, משה – א-ל שד-י -345,
יעקב IS 7 X 26, יעקב + שטן = ישראל
יוסף IS 6 X 26 = 156, 6 X 156 = 936 = שלום WHERE THE MEM SOFIS IS COUNTED AS 600 FOLLOWING THE TAV = 400 AND KAF SOFIS = 500
ספר גימטריאות עניינים שונים סימן ד
ואם אחד חסר או יתר, זה אינו מזיק, כי אמרו חכמים: אסתר בת ע”ה שנים היתה כשנילקחה לאחשורוש, כמניין הדסה; והוא אחד פחות, ויש לחשוב אות הדסה כאחד. וגם אמרו: שיתין תיכלי לככא דשמע דחבריה אכיל, ואיהו לא אכיל, דכתיב (מל”א א’ כ”ו): “ולי אני עבדך, ולצדוק הכהן, ולבניהו בן יהוידע” וגו’, אני – שיתין וחד; לכך דרשו ‘אני’, שהוא מיותר – ‘ולי עבדך’ היה לו לומר.ספר גימטריאות עניינים שונים סימן ד
ומניין לגימטריא מן התורה? – שנאמר (דברים ל”ב מ”ז): “כי לא דבר רק הוא מכם”, בגימטריא גימטריאותThe above should add up to 2658.
Above should be תכלא not תכלה and רחמיך not רחמך.
Hashem provides us with a world of all its necessaties. We are forbidden to destroy (bal tashchis) the ozone layer and the destruction of fruit trees, when we have no benefit from it because it can be done otherwise.
There is an argument between the litvacks and chasidim. The litvish interpret עת לעשות לה’ הפרו תורתך when the Torah is weakened, it is a time to accomodate in order to protect it that more should no be let go. Whereas the chasidim interpret the reverse ‘הפרו תרתך עת לעשות לה be strong and steadfast and don’t budge as the cedar above when the Torah is being weakened and don’t let go an inch.
The pasuk החדש הזה הוא לכם ראש חדשים ראשון הוא לכם לחדשי השנה adds up to כמה תשעה ועשרים יום ומחצה ותשצג חלקים indicating the 29 1/2 days and 793 chalokim where a chelek = 1080th of an hour in between a molad and another.
אתה ה’ לא תכלה רחמך …תמיד יצרוני adds up to 2711 number of dafim of the 7 1/2 year daf yomi cycle.Trump would have won because half of the people would not have voted as the Democrats were afraid to vote in person.
CDC says that we are unsure whether the vaccine protects against infecting others not vaccinated as the virus is dormant in you and protects you against infection by creating antibodies.