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היא העולה על מוקדה the one who elevates himself deserves to be on fire, but והרים את הדשן we elevate the one who cleans up the ashes.
Leosid Lavo we pasken like the Beis Shamai, why when the majority does not agree? However, currently there are views we don’t understand, like Rebbi Eliezer, Rebbi Meir. Leosid lavo we come to a new understanding and we will understand the stringencies of the Beis Shamai, so the majority will accept their view.
Make them realize that Hashem leads the world and reward and punishment is in His hands as it indicates to say the Haggadah, when matza. the good and maror, the bad are infront of you.
The chassidim say to wear a long garb because the Jews borrowed clothing from Mitzraim and were told to put it on their sons. Why, because it was too short for them. I think there is no proof as if you need clothing and the children, they come first. A pious men is not left behind and his children look for bread as his children will come first, so he will make sure his children are fed.
The halacha is encouraged to wear a hat and jacket by davenen SA O’CH 91,6 and MB s’k 12 there.
The seder is not for you but for the children for the year, instilling proper emunah and betochan in them, so you should be happy for their enthusiasm. If you are not careful, you will thwart their interest.
The title of this thread should be reworded, ‘Most Retzuas Made Currently are Probably Passul
The redemption came because of pious women. The Chasam Sofer explains that by Kabolas Hatorah the men were required to gain their own zechusim, benefits and not rely on women, al tigshu el haishah.
A woman puts on a wig, not very comfortable in the summer, just for the benefit of the men as the woman can pray in her own hair.
I wear my tefillin sixty years, so I don’t have to worry about this.
Explain by Avodim Hayinu all the kashyes they have on ho lachma.
Similarly, if the eruv is down, don’t tell one on the street.
The way it should be spelled gebrochts meaning something broken in german.
See more about gebroks discussed before at https://www.theyeshivaworld.com/coffeeroom/topic/eating-gebroks-on-pesach.
I will tell you being familiar with german the meaning and origin of gebrochs is. We break matzas and pour on it hot coffee. Matzah Meal used for making knaidlach is brocken matzahs. Some like to break matzahs into soup.
They say kitniyos is what is called legume including rice which should be mutar until chatzos. The shabbos lunch will be early this year, so cholent beans without barley should no be a problem.
To your example the Malbim in Parashas Noach explains that the mabul created a chemical change thereby make it look that the earth is older than it really is.
Kitniyos, legume we find the Rav Mordechai 588, who says tbat kitniyos is assur because flour can be made from it and mistakenly exchanged with chametzdig flour whereas gebrochs is a chumra because of matzah not baked well, touching water and becoming chametz. No rishonim asser gebrochs. It is a far consideration. See the RMA O’CH 453,1
The sefer above is a priminent Haggadah called Maasei Hashem from tbe Rav of Crakow after the RMA.
As the MB above says, we don’f differentiate and we always have tbe egg and chicken neck, on the seder plate. At ho lachma anya, remembering our exile that currently anyone can take part in the sudah without being counted on as explained by tbe Naasei Hashem, we remove them to realize that currently we don’t have tnem.
AAQ. the joke goes that someone passes on and the gate above is asked, who is there? He answers, it is I. They wonder, another English teacher?
Trump was never impeached for his behavior towards women.
Look at the Chasam Sofer Shut O’CH 80.
DY, does he mean eating kitniyos after chatzos?
תורת משה בראשית פרק מה
כי פי המדבר אליכם. פירש”י כי פי המדבר בלשון הקודש, נראה כי סגולת לשון הקודש שלא יתקיים באדם שאינו משמר עצמו בקדושה, שפלא גדול הוא בגלות בבל בזמן שבעים שנה נשתכח לשון הקודש והי’ העם חציים מדבר כשדית ואשדודי’ יען כי לא שמרו עצמם בקדושה, ולזה נתן להם יוסף אות על דרכו הטוב במה שלשון הקודש מורגל ושגור בפיו.The words of the Chasam Sofer in Torahs Moshe:
The speaking of Lashon Hakadash has a benefit that it only stays if one conducts oneself with sanctity because it is a great wonder how in the duration of seventy years lashon hakadash was forgotten and other languages spoken because they did not keep themselves holy, so Yosef gave them a proof on his proper behavior that his constant speaking language was lashon hakadash.
And we can add the fact that he was circumcised.se2015, thank you for quoting the Rambam.
כי פי המדבר עליכם – בלשון הקודש the writings I don’t know, referenced the gemoras speaking about it but the language is holy as the Ramban says there are no dirty words in it. Akuperma it is despicable to say Loshan Hakadash is dead as it is too holy to be used.
We also find it in Bavli Sanhedrin (21,1).
You might want to look at the Yerushalmi Megilla Halacha 9.
Obviously above should be אלקים.
Lomdus, iin-depth, thorough analysis of a Torah topic on the Parasha of the week in English is at your fingertilps.
It says זבחי אלגים רוח נשברה a true sacrifice is a broken spirit לב נשבר ונדכא אלקים לא תבזה a broken and humble heart Hashem does not foresake.
There is a cinnection between Pesach and Rosh Hashanah, teshuvah meahave, Pesach which is isaruse mileailo a wakeup from above, whereas Rosh Hashana, teshuva miyiroh whiich a isaruso miletato, wakeup from below. Rosh Hashanah we avoid eating nuts whereas Pesach it is a mitzva. Tbe remaz is the letters before שופר is קערה.
You don’t have to know Hebrew to appreciate Lomdus, indelving in fhe Torah in English.
There is earlier minyan, so we eat liunch before chatzos being no problem.
There are two consideratiins here, an egg on the kaara is for chagigah mentioned in SA O’CH 473,4 and tbe MB s’k 22 there discusses the egg on motze sbabbos seder either we have one or twio tavshilin by not differentiating, lo palug. Eating eggs at the meal, is in the RMA in SA O’CH 477,2 because of Tisha Beov as a zecher, so women can also take part like everything else of tbe seder meal.
It says in the Parasha of Vayikra אדם כי יקריב מכם קרבן it should have said כי יקריב אדם מכם קרבן this is telling us how to sacrifice a korban like Adam Harishan by sacrificing himself together with the sacrifice. The holy Alshich explains the meaning והבל הביא גם הוא Havel brought himself with the korban. The Ramban explains the meaning of a korban that a person should think that everything done to it should be done to him. The right thought is very important because the Rambam explains that by itself the bringing of a sacrifice is a barbaric act which was done to an a’z.
The famous statement interpretation of the Kli Yakar and others on בשמים ממעל ועל הארץ מתחת, when it comes to heavenly, spriritual things, you should look at people above yourself, to be envious of them and thereby try to follow them. Whereas, for earlthly, material things, look at people below you, to be satisfed for what you have by recognizing that others have less than what you have.
What is Chagigas Erev Pesach? The chiyuv is for being in Jerusalem for yom tov and done as early as possible.
The filibuster currently is obstruction and can be racist. It has to reformed to stand, speak and justify one’s point about the issue as it used to be otherwise it is invoked just for obstruction.
Ask your LOR what is part of the custom as it is not a halacha.
The Nodah Beyehuda’s YD (2,148) son differentiates between shituf and swearing. Shutaf for a non-jew is also assur but swearing is not. Tosfas in Tractate A’Z (2,1) says that we know for a fact that the akum don’t really worship the current a’z, so we can do business with them.
Since that is no erva by men the question is there hirhur. Hair is assur because of hirhur. Erva is not related to being used to but hirhur is.
My prove was from rishonim quoted by the above Aruch Hashulchan that we follow the custom of the current behavior. We can make brachas with men wearing only undergarments because we are used to that. This answers the BaltimoreMaven question also but by women two wrongs don’t make a right.
It is a time of chagiga as Shevuos we say zman matan torasenu and not yom matan torasenu.
Tosfas says that christianity is not an a’z. They arej ust following their customs as the RMA O’CH 156 about having a partnershp with a goy.
The Aruch Hashulchan O’CH 75, says that hair not covered by a woman does not prohibit davenen infront of it since this became a custom, there is no hirhur. The MB argues on this. Certainly currently boys are used to seeing each other like that.
The egg is eaten as a remaz for Tisho Beov falling on the same day. The Chasam Sofer explains the relationship. If they would not have been taken out of mitzraim before the four hundred years, no charban would have occured. The Jews are like eggs where the more they are cooked, the harder they become.
There is a concession here where they are willing to set aside their view for the greater good to make each other happy.