yankel berel

1] ramban [vikuach in front of spanish king] categorically rejects possibility of mashiach from the dead.
2] chabad itself universally rejected that possibility .All their mashpiiim. All their rabbanim.
When their rebbi was alive still , it was an article of faith , one of the IKAREI EMUNA . that he could not die . Dying would be classified as a failure of mashiachs mission .
Doubting that , would classify one as an Apikores , no less.
Not me saying this . ALL of chabads rabbanim and mashpiiim ! said this.

Chabad – all its mashpiim and rabbanim [!] – considered it an article of faith , one of the ikarei emuna , no less [!] that their rebbi cannot die .
Because there [supposedly] is a nevua , no less[!] that their rebbi is mashiach. Add to that the poshute ikar emuna that moshiach has to be alive kepshuto , as simple as one plus one equals two, their rebbi cannot [!] die , and that , due to the simple calculation above , is part of the ikarei emuna [!].
We all know what ultimately happened ….
So now the ikarei emuna changed . From the above ikarei Emuna according to Chabad pre 3 tamuz, we are evolving . we are receiving new ikarei emuna [!] . the new ikarei emuna according to post 3 tamuz chabad : you can have mashiach who is dead , and returns in a 2nd coming [!] and the nevua that their rebbi mashiach is still current , whereas a minority view in post 3 tamuz chabad holds : no, the nevua that their rebbi is mashiach is a mistake[!] but we still hold on to the previous shitah that mashiach has to be alive kepshuto.
If that is not a clear-cut mockery of ikarei emuna , what is ?
Bottom line – chabad are good for putting tfillin and helping people in trouble – but definitely not to represent klal yisrael .