By Rabbi Yair Hoffman for 5tjt.com

There are men who know that if they fail to bring home�Binah�or�Mishpacha�Magazine�for Shabbos or�yom�tov, well – they may as well not come home. This is particularly true for a long yom�tov.

This, hopefully, is an exaggeration, but it does give rise to the following�halachic question: The Gemara�(Beitzah�15b) tells us that money we spend for Shabbos and Yom Tov is excluded from the predetermined sum we are destined to make that year. In other words, Hashem covers these expenditures.

PLEASE HELP A VERY CHOSHUV HACHNASSAS KALLAH SITUATION

https://thechesedfund.com/zechornilah/hachnasaskallah

The�Gemara�previously�(Beitzah�12a) uses the expression, �Borrow on My account and I shall pay�lavu allai v�ani porei�a.� Hashem covers these expenses and He underwrites the costs.

But what does this exemption include? Does it include the cost of, say, purchasing Mishpacha�Magazine, for example, if we do so for Shabbos enjoyment? (The�Five Towns Jewish Times is distributed free of charge, so the question does not apply to this publication.)

The Stringent View

Rav Meir Brandsdorfer,�zt�l, a�dayan�of the�Eidah�HaChareidis, in his�Knei�Bosem�(Vol. III #13) writes explicitly that only food and drink are included. He cites as proof that the verse in the eighth chapter of�Nechemia�only mentions food and drink, and this verse is the source of the entire ruling. It seems then that the�Mishpacha�would not be included�at least according to the�Knei�Bosem.

A More Encompassing View

The�Shitah�Mekubetzes�(Beitzah�15b) cites the�Ritva�s view that all expenditures for�mitzvos�are included within this exemption. In other words, according to the�Ritva, you get back any money that you spend on any�mitzvah. The�Gemara�itself extends the exemption to expenses for�talmud Torah�for one�s children and also�rosh�chodesh�as well. Perhaps this might give precedent to be more inclusive of the Shabbos expenditures that are exempt.

Rabbi Daniel Kleinman posed the question to Rav Shmuel Kamenetsky, shlita,(Koveitz�Halachos�Shabbos�Vol. page 11) as to whether purchases that one may consume on Shabbos but are not necessarily so are included in�hotza�os�Shabbos. Rav Kamenetsky responded that they are. Excessive or luxurious purchases, however, would not be included unless the person is on a remarkably high level of�bitachon�a level that is not to be found in modern times.

Rav Kamenetsky further told him that�hotza�os�Shabbos�include the cost one spends on electricity, water, and also Shabbos vessels and dishes. Even if he were to purchase a new suit for Shabbos and he planned on wearing it to a wedding as well, it would be considered a �deductible� expense. The one caveat is that the central reason for his purchase must be for Shabbos.

This author, however, would like to suggest that we can infer from the Gemara�in�Bava�Kamma�(9a), which says that�hiddur�mitzvah�is only to one-third, that�mitzvah�items such as an�esrog�box would not be a fully deductible expense. This would indicate that the concept of�hotza�os�Shabbos�and�yom�tov�is limited to food and drink. However, the�Ritva�would also have had to understand the�Gemara�in�Bava�Kamma.

Rav Elyashiv�s View

Rav Elyashiv,�zt�l, seems to have a more nuanced view. The�Shvus�Yitzchak�(section on electricity, 19:1) cites a ruling from Rav Elyashiv that the concept only includes�tzorchei�Shabbos�and not luxuries. The�Aruch�HaShulchan�(Orech�Chaim�250:4) writes quite clearly, however, that purchasing more meat and wine are included in the expense exemption. Perhaps the contradiction could be resolved by assuming that only in regard to extra meat and wine do we say that they fit into the definition of�tzorchei�Shabbos�the needs of Shabbos.

Rav Elyashiv,�zt�l, was asked (Vayishma�Moshe�p. 95) whether the costs of a generator are included in�hotza�os�Shabbos. He responded that they are because it is a necessity. He was further asked whether this included the cost of a generator to cool or heat up the home. Rav Elyashiv responded that it was only for lighting, but not for heating or air-conditioning. He was further asked if that applies to those people who almost absolutely require air-conditioning. Rav Elyashiv answered that for them it would be included.

Rav Yehoshua�ben�Alexander�HaKohen�Falk, (1555�1614) in his�Prisha�(OC�242:14) commentary on�Shulchan�Aruch, clearly indicates that there is a difference between food, which is covered, and vessels and other items, which are not covered.

Other Issues

Rav Nissim Karelitz zt”l in his Chut�Sheini�(Vol. I, pp. 46�48) writes that expenses for the Shabbos�eiruv�would also be exempted. Rav Karelitz also deals with the issue of purchasing from a more expensive store. He concludes that if it is within the person�s general budgetary means, then the more expensive local store is exempt, but if it is beyond what he would normally do, then it would not be included. He adds the caveat that even if it is within his means, it is only exempt if it would interfere with the person�s Shabbos preparations. [This author had posed this very question to Rav Shlomo Goren, ob�m, the chief rabbi of Israel in the 1980s, and received the same answer.]

We can also perhaps see this idea from Rav Moshe Chaim Luzzatto�s explanation in his�Mesillas�Yesharim, chapter 9. He writes that Rav Nachman would contemplate what he would do according to his means to honor another person. The operative term is �according to his means.�

On another note, Rav Chaim Kanievsky was asked (see�Ohr L�Yaakov�page 72) whether the exemption included guests who would have their own food to eat had they not been invited. He responded that these expenditures are also exempt.

What Yamim Tovim
Are Included?

Rav Chaim Kanievsky ruled that Chanukah and Purim expenses are not part of the exemption (She�eilas�Rav�Vol. I p. 29). The costs for�erev�Yom Kippur�meals, in this author�s opinion, would be included. By the same token, it would also seem to include the costs for the second day of�yom�tov�in�chutz�la�aretz. What about someone who lives in�Eretz�Yisrael�paying for the second-day�yom�tov�meals of an American? This is a good question.

Expressing It Verbally

The�Mishnah�Berurah�(252:2)�writes that for whatever one purchases for Shabbos, it is worthwhile to verbally express, �I am purchasing this for the honor of Shabbos.� The�Machatzis�HaShekel�explains that through the verbalized words, the holiness of Shabbos will enter into the item itself.

Conclusions

It seems to this author that there is a debate among the�poskim�as to whether the purchase of a beloved magazine is included within the concept of�hotza�os�Shabbos�expenditures. According to the�Prisha, the�Knei�Bosem, and Rav Elyashiv, they are not included. If you want them, they must come out of your own money�not the free expenses that Hashem gives to you. According to Rav Shmuel Kamenetsky,�shlita, if they are truly purchased�l�kavod�Shabbos, then they would be included.

Have a great Yom Tov!

PLEASE HELP A VERY CHOSHUV HACHNASSAS KALLAH SITUATION

https://thechesedfund.com/zechornilah/hachnasaskallah

The author can be reached at�[email protected].