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I’m pretty sure I never heard those lyrics, but there weren’t many choirs in the late 80’s, so I’m confused.
Not yet. Can you give me more lyrics from the same song?
I sent the rest of that record.
They spell the song “Shoko”.
Search “Pirchei”.
The Gemara talks about various types of make-up women wear. It’s a very normal, natural thing.
I sent a copy to the moderators’ email, although I don’t know if any mod would be willing to facilitate sending it.
I’ll tell you how you can hear it.
It’s on Dartmouth’s Jewish Sound Archives. You have to sign up, be approved, and renew every six months.
It might interest you to learn the history of the song; there’s a Hebrew Wikipedia article on it, with three versions of lyrics on it (none are precisely as sung on the record).
If a kind mod would agree, I would send you an mp3 file, since as far as I can tell it’s not available for sale.
Astrix, please don’t defend them by saying you think others are worse. That’s no defense, and serves no constructive purpose.
I agree with your first point, that we should not believe the story.
Wanderingchana, the fact that they’re denying the story is a strong enough statement that they oppose such behavior.
Done (that’s what I meant when I asked if you’d like to hear it…) I could probably stump you from all the other songs on that record. 🙂
Also, you forgot to mention that it was after bentching, an hour after the meat was finished, and it took place in Holland.
Antisemitism. I’m not only referring to the airline personnel and the media. (I think I’m referring to the same thing as etnazr and WIY).
In short, he can.
???????? ?????? ???????? ???????? ????????? ?????????? ??? ???????
???? ????????? ??????????????? ??? ????????? ????????
?????? ??????? ?????? ????????? ???????? ????? ???????? ????
????? ?????? ??????? ??????? ????? ??? ????? ??? ???? ???
????? ?????? ???????? ?????? ???????? ?????? ??? ??????
??? ?????????? ??????????? ??? ???????? ?????? ???????????
?????????? ????? ??? ??????? ?????? ???????? ??? ????????
???????? ?????? ???????? ???????? ?????? ??????? ?????? ????.
(Pirchei version)
It was on the Pirchei record called “Yiboneh Hamikdosh”.
It was not on the “Best of Pirchei” release, and AFAIK, is not available anywhere.
I agree with Sam. If the media made a story out of nothing, you can’t blame the school.
DaMoshe, did you ever hear the original Ain’t Gonna Work? (And, of course, the next question is, would you like to…)
Meiheichi Teisa: Where does it come from, where do you get it from, IOW, why should they be better than you.
As far as who’s right, that probably depends on the level of inconvenience to both parties. If it’s really not that hard to all in and out with two cars in the driveway, and/or it’s really difficult for the neighbor to find parking, it would be the “neighborly” thing to tell the next door neighbor to allow the across the street neighbor to park there, although the NDN can do what they please.
If the level of difficulty is similar, that’s when I say “Meiheichi Teisa”. Although you can be the good one and be “mevater” (give in) anyhow, for the sake of peace and to be a tzaddik (tzaddekes).
Either way, the neighbors don’t really have a tayna, but that’s normal human nature, and you should understand that.
i’m pretty sure r’ moshe’s heter is only for ‘murica. wanna extend it elsewhere on the same reasoning? go ahead, but that’s your own cheshbon b.
By that reasoning, since regulations and enforcement have changed, relying on R’ Moshe’s heter nowadays, anywhere, is also by extension.
Originally from Yosef Silverman
That’s been answered about six times.
Doesn’t it matter that eating milchigs after fleishigs is (at least) not a issur d’oiraisa? Wouldn’t that affect the bitul question?
Yes, it’s d’rabbonon. Are you asking based on safek d’rabbanan l’kula?
One more point, if you’re looking at each cup and mesupek which tub it came from, there is no rov at all (assuming there were two tubs, one milk and one pareve)
I think you’re right. It’s not like eser chanuyos.
Tur/Shulchan Aruch (I know it’s bulky but it’s still better than giving him pearls).
I don’t think it’s magus, or a ta’aroves;
That was supposed to read: I don’t think it’s kavua, or a ta’aroves;
At least one of them changed usernames.
If in fact you don’t want them parking on the other side, then that is why they are mad at you. It isn’t your land.
I look at it this way: The next door neighbor can allow the across the street neighbor to park, but it would greatly inconveinience the OP, so meiheichi teisa to do a favor at their expense, especially since the OP does favors for them.
Ubiq:
If average family size was smaller 50 years ago than 25 years ago, there would have been a smaller annual increase in population (which would manifest itself in a smaller gender disparity 25 or so years later).
If gradually, average family size increased, we would see a gradual increase in population, and gender disparity for shidduchim.
You’ve decided to compare current disparity with that of 30 years ago. Therefore, comparing family size from 50 years ago with that of 25 years ago is totally relevant.
Oops.
I didn’t know the kallah gives the chosson a gift in yichud. Is this a new thing?
I would think that each scoop of ice cream would be the chatichas basar, and each tub a chanus. I don’t think it’s magus, or a ta’aroves; rather, parush as Toi said. DSL’M sounds correct, though.
Popa, because they’re not parking there.
Oops…Cgg keyboard error.
I definitely need a hint on this one.Cgg
IOW, family size is directly related to population growth, although the effects on gender disparity in the arena of shidduch are seen a generation later.
So you just have to figure out how long ago family size increased in order for disparity to take place 30 years ago.
Ubiquitin, are you actually asserting that family size has nothing to do with population growth?
30 years ago family sizes were on average much smaller than they are today.
Most likely true, with the increase in kollel-type families.
Thus, 30 years ago there was almost no concept of age gap,
I think you meant there was minimal population growth.
Toi, then this should have been in the “best pareve desserts” thread. 😉
The original thread was closed, but this one seems kosher.
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Do you only have this issue with YWN? 🙂
Sam and Yit, are we talking about trusting the t’ima, or allowing t’ima of possible issur?
If the former, I’ll point out that we’re not talking about merely nosen ta’am , we’re talking about an ikkar ta’am.
If the latter, I’ll point out that yit is being his usual non-conformist self. 🙂
As for the To’eivoh:- Given that they are banished from the St. Patrick’s Day Parade, why can’t they also be banished from Israel Day Parade?
Because Medinat Yisrael is such a truly wonderful & incredible country.
No, if you’re talking about fifteen years ago, I can tell you that the fact that there were more girls around than boys was common knowledge, and a big topic of discussion.
If you want to suggest that 30 years ago, there were more girls than boys but they all got married, I’ll tell you that one of those facts is wrong, but I don’t know which.
So you’re admitting that your theory defies logic.
BTW, in my moshol, I received only two regular and two mushroom, for a total of five.
Sam, yes, that was my idea as well.
Mods: Identity theft alert. Not the real akuperma.
Sam, even without tasting?
I am assuming, of course, that they’re distinguishable in taste, especially as per the question, which assumed that parve ice cream is “ichy”.
Toi,
As soon as they taste one spoonful, if it tastes milchig, they have to stop.
I don’t think they’re even allowed, since it’s efshar l’varer.
I ordered and received two regular pizza pies and two mushroom pies. I got a total of five pies. I’ve just “proven” (with your logic) that 2+2=5.
(Although the mathemeticians think 2+2=4, they don’t account for the fact that not everyone eats the same amount of pizza).