FollowMesorah

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  • in reply to: Shaatnez testing Brooks Brothers Suits #2252806
    FollowMesorah
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    Does anyone know about indochino suits?

    in reply to: Is Claudine Gay’s Resignation Good News? #2251137
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    Lost spark said it best.
    The board and all the others that put her in place, and believe the same things she does, are still there running everything. All that happened is that now they can say changes were made, when in fact, they will stay exactly as it was.

    in reply to: Joe, I need your help here #2245362
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    Damoshe
    Without getting into the debate of living on “tzedakah”, a family of 8 earning 150k is living on tzedakah.

    in reply to: Reasons for the Dreidel #2245322
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    UJM
    It is clear there is more to it than that. Chazal do not encourage games. Especially betting games.

    What is the message(s) Chazal want us to take away?

    in reply to: Joe, I need your help here #2245013
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    Avira
    He was lamenting that yeshivos don’t teach physics anymore and he said it to me. You are correct though that I “misspoke”. I wrote his intent was for “the sake of general knowledge”. Without question, for reb shmuel, “general knowledge” (physics) is to recognize Hashem incredible world in order to fear Him as the reshonim speak about.

    Again, it very quickly gets confused (usually by those with a dangerous agenda) and put on some pedestal he/they would be horrified with.

    It’s his opinion and there are others that go with that mesorah even though the majority of the yeshiva world does not

    That majority opinion doesn’t not argue with the reshonim I mentioned. They simply hold it doesn’t come before learning even more Torah and/or doesn’t belong being taught in a yeshiva.

    In addition, many from that majority opinion that don’t hold of teaching secular studies for general knowledge/fear of Hashem do hold we need to need to what needed to be able to make decent living and they therefore do promote general studies. There is another reason as well in America v’hamayvin yavin.

    in reply to: Joe, I need your help here #2245001
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    AAQ
    True. And that’s why quoting Gedolim that said years ago one can go to college is irrelevant for today. Not one would allow a non-Jewish college campus today.

    But we disagree on the main premise of needing to go college for “middle class job”. What I meant by “fast track” wasn’t NECESSARILY college. One does NOT need to go to college anymore to get a “middle class job” paying the same salary as one who went to college (on average). If you don’t know how and what the younger generation is doing or how much they are making it would be worthwhile to find out.

    in reply to: Joe, I need your help here #2244979
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    UJM
    Wow, thank you for your answer. I personally have spoken to most of the Gedolim in our generation about this topic and I felt you portrayed the “consensus” well. One thing I would clarify, some, such as reb shmuel Kaminetsky, hold one should learn secular studies for the sake of general knowledge. When asked, he said one a boy in high school should learn physics (even if this meant less learning in Seder).

    However, the danger in even repeating it is that many even in today’s world want to push the envelope on the intent and promote secular studies to a level those Gedolim would be horrified with. Secular studies should never be put in any type of pedestal.

    Square root
    The you simply have no idea what is happening today in the ultra orthodox world. The yetzer hara to go to college as in the decades past is over. There are fast track programs for almost every field, and there are even great solutions for those looking to go into law. Just in the last 5-10 years 10s of thousands are doing very well having skipped the standard four years of college.

    Damoshe and AAQ
    Saying those Gedolim went to college is disingenuous at best and entirely misleading. Not one of those you mentioned feel one should learn philosophy or go to college (even if they held there were exceptions).

    There is a pretty clear mesorah for all of this and people in their foolishness believe they know better than our great Gedolim over many generation. Sometimes they mean well but are naive. Sometimes it’s people with an agenda.

    in reply to: Joe, I need your help here #2244981
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    Coffee addict
    Rabbi Miller lived in a time where one was able to earn a decent living and avoid the handouts. Today, with college or without, if a family is earning less than 300k they cannot make it. In fact, today, for a family of 8 there is almost no difference between earning 100k or 250k. (This was not the case 50 years ago).

    See my other response above regarding the need for college.

    in reply to: I Need Chizuk Please #2235276
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    Here are several ideas to consider:

    1. Significant difficulties and challenges facilitate one’s ability to fully turn towards Hashem. When pushed to the wall with no where else to turn comes an opportunity. Ultimately, if we take that opportunity, we are rewarded and what seemed bad is in essence very good for us. Turning to Hashem includes both the recognition there is absolutely “No one but Him”, as well as the turning to Him in Tefillah.

    At an Agudah convention years ago there was a Q&A session where someone asked why Hashem brought the Holocaust.
    2. One Gadol (I don’t recall the names) answered that before the holocaust the enlightenment movement (and reform in America) were raging across the Jewish communities. The holocaust was therefore not only a punishment, but it helped facilitate the rebuild of the (frum) Jewish people across the world. (To an extent anyone from that generation would find unbelievable).
    Another Gadol did not like that answer and said something to argue with the first Gadol. However, what he said is also a great answer to the OPs question.
    3. He started going through each of the stories of the 10 sages killed by the Romans, one story at a time until he finished all ten. Then he asked “why were these ten sages who lived over 100s of years killed? Because the brothers sold Yosef.
    Ten sages who lived over a period of 100s of years thousands of years after the sale of Yosef Hatzadik were killed as a kapparah.”
    To assume we can know why something has happened would be foolish on our part, even if the reason seems obvious. We are not above time like Hashem, and there is a larger picture we cannot see.
    This can be understood even without getting into the more complicated gilgulim component.
    The UN general secretary said these events “did not happen in vacuum”. Those words are a very accurate portrayal of what’s going on (obviously not in the way he intended it). Events do not happen in a vacuum.

    The first two points mentioned are very similar.
    I listed them both because I think there may be a very important distinction (although I am not sure this is true). In the first, we have an opportunity to turn to Hashem through bechira due to difficulties. In the second, it could be Hashem directing the world, causing a rebirth of klal Yisroel, that may be happening without our bechira- of course for good.

    May the geulah come soon.

    in reply to: ENGLISH SHOULD BE OPTIONARY #2225365
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    AAQ
    I am unclear what you mean. You show a food cost so you seem to be assuming they don’t have food stamps, but you don’t show housing which means you are assuming they do have section 8.
    My apologies, I now have this conversation going in two threads. However, the way to do the calculation is to compare families receiving “benefits” to those that are not.
    What I am trying to show is that do to all the “benefits” provided to families a family with a lower income can at times be doing better than one with a higher income. This is a fact. So where is the motivation to work harder to earn less? Is it even possible for most families to break to the all important 250k number (which is around where one needs to get to break out of the perpetual cycle). Doubtful….

    in reply to: kolel for everyone #2224915
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    mdd1
    As I wrote earlier, I am personally not getting into the “should you” debate.
    I am focusing on a reality that drives the vast majority of Americans major decision making process. This includes schooling and job type.

    For many, there is very little difference between earning 100k and 250k, and how many have the potential to earn more than 250? I think even in this room most would agree college wouldn’t help reach that crucial 250k.

    Leave the “should you” debate out, the reality is different and right now the socialist world we live in is promoting it (like it or not).

    in reply to: kolel for everyone #2224449
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    Keep in mind, a morah may be working very hard, but still may only be bringing in 35k. Some men have trouble making 65 which is why 100k is something to talk about even though I agree with you the 150k is more realistic number to discuss.

    in reply to: kolel for everyone #2224436
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    100k With:
    Tax refund
    Section 8
    Food stamps
    Free insurance
    Half priced clothing
    Dwd
    Chasdie lev
    Tuition?
    150k with only some of the above

    in reply to: ENGLISH SHOULD BE OPTIONARY #2224433
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    AAQ
    There are many things that would be different in an “ideal world” including all the “teachable lessons”.
    This world isn’t it.
    We are dealing with reality.
    Many families, klei kodesh or not as MOD pointed out, have trouble making above 250k. And again, a larger family needs to earn more than that to make ends meet without all the “benefits”. Feel free to take me up on the offer of doing the math for us. Giving you the first shot means you can even play around with the numbers to present them in as best a way to make your case.

    in reply to: ENGLISH SHOULD BE OPTIONARY #2224209
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    AAQ
    If you do the math, you so find that the difference after tuition breaks, government programs, and taxes is pretty small.

    This a strictly a math equation, not a conversation on whether it is better to live off of these benefits. All would afree it is better not to. However, to make the jump from 100k to 250k is not easy.

    Anyone care to spend the time doing the math for us on typical Lakewood Yeshivish home with two parents, 8 kids, nice sized home? One with an income of 100k the other 250k.

    in reply to: kolel for everyone #2224057
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    @CTLawyer

    What is the solution? The fact is that it is difficult to crack a 250k income. With the government program handouts, in this American system what is one to do?

    in reply to: kolel for everyone #2223933
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    CTLAWYER
    As mentioned in another thread, after taxes, government programs, and tuition benefits there is very little difference between earning 100 to 250k (between the Mr. and Mrs.).
    Even with a solid education it’s difficult to crack that number.
    That’s the American system. It ENCOURAGES one to earn less so they qualify for programs.
    No, the Torah world does not mind.

    Marxist
    The market was flooded 5 to 10 years ago. It’s not as much today. Instead a higher percentage of talented individuals are opening up their own business or taking a fast-track educational program and then earning a decent parnassah (at least between the husband and wife to crack that minimum 100k)

    in reply to: ENGLISH SHOULD BE OPTIONARY #2223840
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    @CTLAWYER
    Your honesty is helpful. Many from your generation have trouble admitting the education system and what it accomplishes has changed over the years.

    in reply to: ENGLISH SHOULD BE OPTIONARY #2223609
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    Too put the nail in the coffin…
    In the wonderful American system, between taxes, government programs, and tuition one will not be in a better financial situation with an income range of about 100 to 250k.
    So 1- We could argue that in today’s world college doesn’t even help one earn a higher income. 2- College almost certainly doesn’t help one earn more than the crucial 250k number. In fact it may hinder.

    in reply to: ENGLISH SHOULD BE OPTIONARY #2223599
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    @Marxist
    “Generally speaking, you need medical school, an MBA, law school or whatever to really get those higher paying 200K+ salary jobs.”
    This was true in the second half of the 20th century.
    Now? It may in fact be a limiting factor to have all those qualifications. I don’t have data, but percentage wise, I would wonder if one might to better without all the letters after their name.

    in reply to: ENGLISH SHOULD BE OPTIONARY #2223606
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    It is true that to be an attorney law school is required, but today, for many fields, college as we knew it is not a necessity.

    The percentage of those earning higher incomes may even be higher for those that don’t go to graduate school etc. (This of course is not including those who stay in learning).

    Do you have any idea how many lawyers today are struggling to earn a decent parnasah? It’s far too many.

    Extreme caution should be used before pushing something that might be harmful to the majority.

    The. World. Has. Changed.

    in reply to: ENGLISH SHOULD BE OPTIONARY #2222897
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    AAQ
    “Here is an interesting question”

    Fair question. But that doesn’t change what one should or shouldn’t be doing.

    in reply to: ENGLISH SHOULD BE OPTIONARY #2222889
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    CTLAWYER
    There are plenty of entry level jobs available where one can build skills.

    Are you disagreeing building those skills is more important than the general knowledge gained through college?

    The educational system you grew up with is gone. In its place is a curriculum that has gone off the rails. It was always liberal, but today it’s become extreme left wing propaganda. (Again, if you haven’t seen the changes the last few years, please do so before responding).

    in reply to: ENGLISH SHOULD BE OPTIONARY #2222844
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    n0mesorah “I am not afraid of any anti religious professor or culture. At that age one needs to be strong enough to own their values independent of what anyone else thinks.”

    Your not being afraid, and your hopes that teenagers are strong/independent enough is:
    1. Not a heter.
    2. Very Foolish.

    in reply to: ENGLISH SHOULD BE OPTIONARY #2222838
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    Definitely better to get a real world job and build up real skills:
    Be a secretary for year
    Gain some writing and phone skills
    Take an excel and Quickbooks course
    6 digit Parnasah options should now be available to you.

    Or stay in school for a third of your life, in debt, and still struggle to get a job. That’s todays world.

    in reply to: ENGLISH SHOULD BE OPTIONARY #2222820
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    AAQ “Maybe, just ask your Rav specific questions: is there a problem taking subway to the city, listening about Newton laws for 4 hours and then taking subway back, and then becoming eligible to have a well-paying job for life?”
    1. If all they learned about was Newton law, great. That is not the case. Perhaps you are unaware what’s covered these days? (Any clue how left wing the curriculum has become? And if you haven’t checked it out in depth in the last five years, please do so before commenting:-)
    2. At one point college had a very real affect on parnassah. That is no longer the case whatsoever. (What you mentioned about 50 percent now attending college is a part of it).

    So why ask?

    in reply to: ENGLISH SHOULD BE OPTIONARY #2222691
    FollowMesorah
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    The needs have vastly changed, even in the last ten years. There are now many fast-track programs available to help people integrate into the work force in a variety of fields. This is aside from fast-tracked college programs where much of what was unnecessary is now skipped.

    Automatic Heterim Gedolim gave until recently, certainly wouldn’t apply in todays world for a variety of reasons.

    However, this conversation is about secular studies in high schools. Should there be, shouldn’t there be.

    in reply to: ENGLISH SHOULD BE OPTIONARY #2222254
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    @CTLAWYER

    It is intended to be taught by an instructor. Can you be specific? If it comes along with a teachers guide do you feel is lacking?

    in reply to: The final word on Moshiach from the meisim (hopefully!) #2221931
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    Mesorah doesn’t mean quoting one line in Gemara
    Mesorah doesn’t mean quoting one line in Chazal
    Mesorah doesn’t mean quoting one line from a Reshon

    Unfortunately, many groups take words out of context or find one line that “works” with their agenda and use it to convince others to follow a path that does not follow our Mesorah.
    Unfortunately, the results are the same every time- and history repeats itself.

    Mesorah does mean following what the vast majority of leaders held throughout many generations.

    in reply to: ENGLISH SHOULD BE OPTIONARY #2221211
    FollowMesorah
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    There is a newer program dozens of yeshiva high schools have recently taken on (includes a financial literacy course) called LifePrep.

    lifeprepedu .org/sample-course-page

    While they provide an excellent curriculum and basic education they do NOT teach for the purpose of becoming highly educated.


    @AviraDeArah


    @n0mesorah

    What’s your take?

    in reply to: questions about the yeshivish world #2217205
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    @n0mesorah
    “Since their knowledge is based on integration as opposed to foundations, they assume we are just lacking in all the confirming information. They do not understand that we are questioning the fundamental concepts”

    I found what you articulated here interesting. Out of curiosity, what is the reason for this?

    in reply to: The Modern Orthodox “Mesorah” #2216939
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    @AviraDeArah
    “And why isn’t Torah enough? Because “if it is empty, it is from you,” chazal say if one finds torah deficient, it is because he is the empty one. He isn’t giving Torah enough dedication and effort, so he turns to things which are easier, like science and literature, and then fools himself into thinking he’s bigger than talmidei chachamim.”

    Explained well. He also feels the sciences, literature and mythology bring something to the table the Torah does not. Soon after, “the Torahs response” to his fundamental questions are secondary and debatable- because now he is “enlightened”
    He is now smarter than all of chazal

    in reply to: The Modern Orthodox “Mesorah” #2216728
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    @n0mesorah
    “Which yeshiva wouldn’t he condemn today? We have all fallen the way of YU of thirty years ago”

    Rav Gifter (and the other yeshiva Gedolim) had very unique and specific problems with YU/Norman Lamm
    Please see my posts #2216450, #2215761, and #2216529 where SOME are articulated.


    @KM
    @AviraDeArah is correct when he writes “The issue surrounding mendelssohn had little to do with secular studies, as this was common in other countries, like Italy. The issue was reform, change. He wanted to change things. He said that the Torah world needs to accommodate changing times by leaving the way we were taught. He said that mingling with non jews is good for us, against what chazal say.”

    I wrote this so as to clarify that there are two issues to contend with:
    1. Being enlightened and educated to be closer to the way of the non Jews.
    2a. the belief in chochmas yivonis as being separate from the Torah
    2B. and something worthy of being glorified (equal to or above the Torah itself).


    @all
    I know I am repeating myself, but it’s important to make this distinction as different groups have had different motives. Not knowing what they are and were makes it impossible to even start understanding why there is so much pushback.

    in reply to: The Modern Orthodox “Mesorah” #2216529
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    @KM “ One of the main reasons he was spoken against was because he advocated secular studies. Which we all teach”.
    Please read posts #2216450 and #2215761. In the post above yours I clarified there are several reasons for teaching secular studies, and that the pushback is for the second reason. Secular studies in-it-of-itself is not the discussion.
    What is a discussion is putting it on a pedestal (such as there is chochmas yevonis you can’t get from the Torah or being highly educated individuals we dream the world will look up to). Talking as though it is equal to or greater than the Torah, (and here specifically- making talmudic studies similar to the other subjects taught throughout the day. Including in the method it is taught and its learning style. In addition, for the first time making college a part of the yeshiva itself- not just something done from the outside.) And groups doing this with a passion that results in a questioning of the motives of some.

    We can have debate about this, but we first have to be honest and acknowledge what the debate is even about.

    in reply to: The Modern Orthodox “Mesorah” #2216450
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    @sensibleyid “theres something to chochmas yevanis other than Covid varient symbols”
    Well, you did come out and say it right away. It’s that passion and desire to say it that is dangerous.


    @yechiell
    Wow, you are smarter than chazal? I would love to meet you!
    Any attempt to be “smarter” than Chazal or even mesorah is haughty. Can one truly be so foolish? Or perhaps there are ulterior motives…


    @yaakov
    doe “I consider myself MO”
    We all agree the lines are blurred. However, what you consider yourself is irrelevant, and is distracting from the conversation. You say you keep many things that most MO don’t. thats wonderful. And that’s also not what the argument is about or why there is pushback in the first place.


    @DaMoshe
    “For me, a bachur [young man] who goes to college – that’s part of his Torah too, if we recognize that he’s going to college to make a living”
    There are two (or 3) distinct reasons for a “secular education”
    1. To be able to earn a living and function in this world. (one could argue if going to a secular college campus is necessary for this but that’s not this conversation)
    2A To become “educated” and be respected as such by the secular world.
    2B to learn for the sake of knowledge and seeing the beauty in “chochmas yivanis”
    You are talking about 1. The discussion is mostly about 2 and is what many of the leaders of MO are passionate about.

    “Secular studies” may have its benefits. However, when made equal to or greater than the Torah in importance that’s a problem. I wrote two examples above of what you might hear people from these groups say. Here is a third: “the Torahs response to…”
    1. The Torah does not respond to anyone
    2. The very conversation makes it seems like there is a conversation about equating the Torah to secular. Even if that sentence finishes with “but of course the Torah is central”.

    And again, where does all this passion for “secular studies” stem from…
    Why the consistent equate it to the Torah itself (intentionally or not)?

    in reply to: The Modern Orthodox “Mesorah” #2215763
    FollowMesorah
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    Here are two examples of something you might hear.
    1. “There is chochmo in the world you cannot attain by learning Torah” or “Many civilizations brought to the table chochmo we wouldn’t have through Torah study”.
    2. A constant comparing of the Torah as a subject similar to any other subject.
    (How and why this is the case is due to the ulterior motives- left to your imagination).

    These conversations are very complex. One example: These groups have lines from Reshonim or early Achronim (we hold of) that may at first glance sound like the agenda they are pushing.

    THIS is where the conversation of Mesorah truly comes into play.

    Put simply, one can’t just take random lines from different reshonim and Achranim that when combined push a new line of thinking that the vast majority clearly did not hold off and would outright be horrified.

    in reply to: The Modern Orthodox “Mesorah” #2215761
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    I rarely comment. However, missing from these discussions is the primary source of contention between the MO world (and similar) and the chareidi world- and people should be aware of what it is.

    The main reason why there is pushback from the chareidi world is because the MO (and many similar movements that started over the years) always put something other than torah (and Mesorah) either, equal to, or higher than the the torah itself (such as secular education for the sake of “knowledge” and “being educated”). It comes out in the way they speak and from their actions. If you don’t know what I am referring to, it is because you are not talking to the leaders of these groups.

    An argument these groups make is that many of the chareidi Gedolim (such as RSRH) themselves have even stated at times these things are benefit and worthwhile (like secular education for the sake of “knowledge and being educated”), and in fact, they are correct. Many Chareidi Gedolim do feel that way.

    However. The charadei Gedolim vehemently disagree with MO approach and will continue to do so because under no circumstance may one put on a pedestal something other than Torah- and these groups are.

    The proof that it is on a pedestal is the passion these groups (or at least the leaders) come with promoting their agenda. We could have a debate about the importance of secular education, but the passion and insistence for it is misguided and an indication of ulterior motives (many times deep down) that the chareidi Gedolim keep calling out, and unfortunately they have been proven right time and again. The next generation picks up the ulterior motive and throws away even the Torah.

    A few things:
    1. Secular education was used as an example because it’s a common theme for these groups.
    2. keep in mind there is a MO movement heading towards the right, and as another poster mentioned, the lines are increasingly becoming blurred (in a good way for some).
    3. The average person within these groups may not be aware of the bigger picture and they are generally a tenok shenishba (but watch out for those with a strange passion you can’t seem to be able to explain).

    This “conversation” and back and forth has been going on for years, and like it or not, it will continue due the passion and importance of the pushback.

    in reply to: Bridging the Gap Between The Torah World and MO #2197815
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    Can one open bottle caps for someone that does not on shabbos?

    in reply to: Bridging the Gap Between The Torah World and MO #2195073
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    @Da Moshe

    I live in Teaneck (or rather Bergenfield). You have misrepresented what goes on here. While it is true there is a “righter” wing element that goes to schools like Heichal, the vast majority do not. And Avirah is unfortunately correct about what happens with that majority…

    DA Moshe, we need to be able to call it out for it is, even though it makes us feel like we are punched in the gut. What do we gain by promoting the vast minority that go to this one yeshiva as though it shia where the MO community at large stands?

    Let’s hope the more “right wing” of Teaneck and Bergenfield continues to grow. But even if it does, it is not the MO of this discussion.

    in reply to: Highschools with Secular Education #2053177
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    Recap of show:
    Many parents themselves don’t appreciate the archaic curriculum, passing along those sentiments to the next generation.
    A curriculum that is more focused on Life skills, relatable, and interesting that both follows state guidelines, but also is something the kids themselves have interest in.
    LifePrep Education System provides a program to all types of high schools, catering both the curriculum and the instructors they hire to the specific yeshiva and parent body. So they provide to the schools both a new curriculum and teachers. I imagine its a very expensive program, but I also checked out their website and they really have an impressive lineup of instructors.
    edited

    in reply to: Highschools with Secular Education #2053046
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    There is a very interesting interview about exactly this subject on this weeks headlines show by David Lichtenstein, at the 57:16 marker. Many of these points were discussed. Question is, why did it take so long for such an obvious solution? Does it strike the right balance?

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