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תלמוד בבלי מסכת נדרים דף י עמוד א
וכפר עליו מאשר חטא על הנפש. אמר אביי: שמעון הצדיק ורבי שמעון ור’ אלעזר הקפר, כולן שיטה אחת הן דנזיר חוטא הוי. שמעון הצדיק ורבי שמעון – הא דאמרן; ורבי אלעזר הקפר ברבי – דתניא, ר’ אלעזר הקפר ברבי אומר: וכפר עליו מאשר חטא על הנפש – וכי באיזו נפש חטא זה? אלא שציער עצמו מן היין, והלא דברים ק”ו: ומה זה שלא ציער עצמו אלא מן היין נקרא חוטא, המצער עצמו מכל דבר על אחת כמה וכמה! מכאן, כל היושב בתענית נקרא חוטא. והדין
קרא בנזיר טמא כתיב! משום דשנה בחטא הוא.It matters why he is a nazir as Shimon Hatzadik pointed out.
דהיינו להניח מן ההחיתרים עצמם can mean not to give up completely. You made up your mind already as usual and cannot be convinced otherwise. It will do you some good by reading The little I know’s full post and be respectful to others.
The Chidah says that at the last day Pesach everyone eats gebroks to show that the refraining from it the whole Pesach is only a chumra and not an issur emphasizing that a person is not in anyway better by following it and to unify everyone with one deed.
קדוש עתמך במותר לך does not mean to give something up all together but do it with a measure.
The little I know, I applaud you for articulating so clearly my point.
Look at the Ramban Vayikro (19:2) don’t be נבל ברשות התורה emphasizing avoiding extrremes as I mentioned.
It says בכל דרכך דעהו know Him through all your ways. See SA O’CH 231. Do things לשם שמים but don’t refrain from doing it.
RG, as I mentioned before, the tzelem has only extremes, but the magen david has only middle poihts. We don’t believe in cellibacy and do things with a measure.
RG, there is no help for you. It means don’t be a glutten like a dog. The nazir is a sinner because he refrains from things that are mutar. For everything assur we find something that tastes like it and being mutar. Hashem creating the world to share everything with us עולם חסד יבנה as the midrash on tehilim explains. As in everything the middle way is the best. Chanoch was taken away because he wanted to be a hermit and he behaved like a malach. There is no place for malachim in this world.
RG, If I remember that gemora correctly, they only wanted to eliminate the yetzer hora for a’z.
RG, did you read carefully what I wrote? I anticipated all your questions.
Be careful with all the chumros not be like a dog who wants to make everything tref in order thar it should get more. The Neviim needed proof from the Torah to establish anything new. The Torah gives us guidelines for chumras:
1. The Chachomin according to the Rambam are ovar on Baal Tosif if they say fowl is assur biblically to eat with milk,
2. If you add to it, you show the Torah is incomplete and thereby you can also take away from it
3. וחי בהם, ולא שימות בהם
4. לא ניתן תורה למלאכי השרת
5. תפסת מרובה לא תפסתIf there is no yetzer hora, then all the mitzvos, as we know them, will disappear since there will not be any outside resistance and no yetzer tov and everything will be done because we will recognize that they will be the right things to do. This world will turn into olam habo as Adam before his sin. All other answers are related to the yetzer hora.
Everyone agrees that Shavuos needs lochem. The shtei halechem was chametz because if not for the yetzer hora, the Torah would have never been given to us but to the malochim. Alao, we can allow because of the Torah some more indulgence as we have a band aid that keeps us protected.
The Magen Avraham says that you can boycott fish on shabbos to bring down the price. Also, if he does nor like it, it is not oneg shabbos for him.
The Rabbeinu Bachaye in Parshes Ki Siso explains why c’v a plague comes when the Jews are counted directlly. Together we are all tzadikim. If we count them, we separate the bad from the good.
Avi K, I heard it says, מנגד תראה את הארץ, ושמה לא תבא if you are against seeing the land, you will not get there.
The chalacha SA YD 89,2 does not say an hour between milk (not hard cheese) and meat.
You eat shabbos what ever is chaviv to him.
RG, we only wait a 1/2 hour between milk and meat. You can eat something in between fish and meat. You can eat cheese blintzes after the fish maybe not together.
We usually had a potato soup, fish and cheese blintzes.
The RMA SA O’CH 494,2 says to eat milcihig and then fleishig to have two breads, as we should not use the same bread for both, to commemorate the shtei halechem.
Halacha and labeling is not same. Maybe, there are guidelines by the government of milk amount in a product to be called dairy.
Nev, what I mentioned before the logic from Amram and Miriam is not mine but the Aim Habonim Samecha Shaar 3,12. about the building of EY used by the talmidim of the Maharam Shik.
Nev is telling us that this is what is called דבר המעמיד which is not botel so it is not like milk and the RMA above does not apply.
Look at RMA SA YD 97,6
RG, If you meant to say that davening is a mitzva, I go to sleep before I am mechuyav.
The Chasam Sofer explains the argument between Amram and Miriam was that Amram divorced his wife to bring the geulah as all neshomos will be used up in the guf. Miriam argued that this works only if everyone follows your lead, otherwise the tzadikim will refrain fron having children and all births will be rashoim. The same argument was whether to join the Kneses. If the religiious don’t join, they will do whar they want without objections.
After research I find that non-dairy can have .5% milk, 5/1000 which probably is botel, whereas dairy free can not have any milk.
Did you ask them, what did they say? . It is unlawful to mislabel something.
Again I indicated the MB who says there is a difference if he does averos lehachis, on purpose, or leteovan for desire.
ואלה שמות’בני ישראל הבאים מצרימה’ ס”ת מילה indicating they were all distinguished because of their circumcision.
The question is why do they put it in there? If for taste it certainly is not botel and otherwise how can you mevatel directly when you can leave it out?
I think the answer is that milk currently is not an issur and therefore we can be mevatel it and it becomes botel since the most it can be by the government allowance is 1/200.
Look up MB 329,3
The Satmar Rebbe ztz’l was asked why he doesn’t thank them for saving him? He said, if someone sets a fire to a house and then saves them, does he deserve thanks?
No, but many finish their sefer liike this: Chidushei Harashba on Brochos, Chasam Sofer (7,74) etc.
It says וראה בטוב ירושלים כל ימי חייך see the good in Jerusalem all your life. There is story with the Klausenburger Rebbe who was asked, why don’t you see anything bad in EY? He said, I am busy seeing the good העוסק במצןה פטור מן המצוה.
What about W and his Iraq War?
Creating peace with Egypt by Carter was a great accomplishment that still is surviving today.
It is a Midrash Rabba:
דברים רבה (וילנא) פרשת וזאת הברכה פרשה יא
אלו ואלו היו אומרים (ישעיה נז) יבא שלום ינוחו על משכבותם הולך נכוחו (משלי י) זכר צדיק לברכה ונשמתו לחיי עולם הבא. אמן כן יהי רצון, ברוך ה’
לעולם אמן ואמן.Maybe we finsh the Darosho with the coming of Meshiach which is implied in this pasuk by the duplicate Amen’s. This world and the next world to come.
Joseph, Trump by not standing up against anti-semitism, he is enpowering them. They see it as שתיקה כהודאה.
RG, We mentioned before it is not a mitzva to be up. It is kabalah. No halacha in SA to be up because there is no gemora. The Beer Hetev quotes the Ari Z’l. Are you mixed up like davening shatz with a beard?
To quote the Magen Avraham by sittiing for Tefilin when put on the hand, kabalah does not trump halacha.
RG, everything you don’t understand seems funny to you. Thet want to satisfy everything being up and davening properly.
If there is a helping plate, just remove a piece in another plate and be mekadesh with it and then help yourself into your plate.