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Talmidchochom, Klugeryid, About Rashi see SA O’CH 285,2
Having seforim written in a language, doesn’t make it holy. Yiddish might be because it distiguishes us from the umaa haolam. It is famous the words of the Chasam Sofee, ???? ???? ‘???’ ??, ????, ????? name, language and dress. ?? ?? ????? ????? -???? ?????? is holy on its own. No dirry words in it.
They were Jews a thousand years ago
Jews speak holy languages
Yiddish is holy
Ergo
Jews spoke Yiddish a thousand years agoNev, the MB is unclear it says until the mouth which could be from the bottom.
Look at Igros Moshe O”CH Chelek 4, 70
??”? ????? ??? ???? ???? ??? ? ???? ? ?”? ?”?
?”? ?? ?? ????? ???? ?? ????? ??????? ???? ??????? ???? ????? ????? ??? ?????? ?? ?????? ????”? ??? ????? ?????? ??????? ???? ???? ???? ???”? ????? ?????? ????? ??”? ????? ????? ???”?,
MrSarahLevine613, What you are saying about yuhara applies to covering the head with the talis but not about wearing it. See the MB I referred to before 17:10.
laskern – Male
The Debretziner Rav ztz’l was asked, are you allowed to take to the bathroom the ?????????, Forward, a yiddish newspaper? He answered, the question is if you are allowed to take it out?
It is implied that if Mueller cannot do anything as stated by Jakk then Congress will have to judge if any impeachable act was committed and not the AG.
What about President Clinton nothing to do with his presidency?
Who walked away from infrastructure?/
oy, the gemora at the end of tractate Brochos mentions both expressions on above pasuk of ?? ????? ???’ so I say ??? ???? ???? ????? ????.
TT, what shkiah? See Teshuvas Chasam Sofer O’CH 80 where he paskens like RT even erev shabbos.
Where it comes to a mechitza, (height, holes) there seems to be an argument if required for mixing (Rashi) or looking (Rambam and Tosfas Yom Tov on the mishna in Sukkah.
Rambam Hilchas Lulav 8:15
People make a parade for Hachnosas Sefer Torah as mentioned from Samuel.
Two places in Samuel 1:18:6 and 2:6:5.
The chasidim don’t follow many of the psokim of Reb Moshe rather the Chasam Sofer for example cholov stam, mechitza and bima in the middle etc because he mainly wrote them for Lithuania were keeping Torah and mitzvas was more complicated. He did not want his Teshuvas translated into English.
The Young Israel says slichas 10:00 PM according to Reb Moshe’s psak Igros Moshe O’CH 2:105 mentioned by the Yechaveh Dass 1:46
There is a Shaarei Teshuva in the beginning of Hilchas Rosh Hashono SA O’CH 581???? ????? ???? ????
???????. ???’ ??”? ??? ???”? ????? ?”? ?????? ??? ?????? ??????? ?????? ?????? ?????? ???? ???? ???? ?????? ?”? ???? ?”? ??? ???? ?????? ?? ??? ??????? ??? ????? ?? ???? ??????? ?? ??????? ???? ???? ?? ?????? ??? ???? ?? ??? ???? ???? ????? ???Halochoscope, look at Yechaveh Daas 5:1 from the Beer Moshe being an Ashkenaz not to cover the face. Atifas Yishmoelim should be done and therefore covering the face is a mistake.
Rand0m3x,, saying ?’? ???? at night where most say that he is doing more harm than good.
halochoscpe, there is also a mistake in the atifa where they cover their face but the Beer Moshe and the Yechaveh Daas say that the Yishmoelim don’t cover their face in order to see.
Talmidchochom,, ??? ???? ??? ????? ???? ??? ??????? ??????? ??? ?’? also Halochscope the MIidrash is mentioned there in Os 4 from the Darkei Moshe SA O’CH 10.
halochoscope, isn’t there a midrash to he sorounded by tzitsis? By the ashkenazim, the reformed were it like a scarf.
We find the great Rebbe Rav Simcha Bunim of Pshischa.
The Chasan Sofer says that there is an implicatiion in the Torah of being mekayem the mitzva of tzitzis. It says
????? ?? ????? ???? it should have said ????? ?? ???? ????? but ‘al’ can have meaning because, that is in order to be mekayem the mitzva of tzitzis put corners on it.DY, see our discussion on Shabbos Clocks at https://www.theyeshivaworld.com/coffeeroom/topic/reb-moshe-on-shabbos-clocks
Look at MB 17:10
I think that this is the reason the chasidim wear a big talis katan to be yotzei the mitzva of tzitzis.
RG, I don’t think he has to repeat the mitzva because according to the Beis Hilel you can say it being in any positiin which inckudes lying down.
R’ Tarfon was a great anav who admitted himself he did wrong see Brochos Mishna (1,3) not like you. As mentioned before once the Shulchan Aruch was accepted by a majority we are bound to abide by it. The sefardim say ??? ?? ???? ?? ??? ???? ?? ???? and the ashkanezim say ???? ????? ?????? ??? ???.
Look at the Rabbenu Yonah on Brochos whether on who follows R’ Gamliel by Krias Shma, a small sukkah whether he is yotzei. Can the chazal take away a biblical mitzva? The Mishneh Lamelech (Rambam Hilchas Trumas 7:1) questions if a kohen is impure with a tuma derabonon and eats Truma is he chayev misoh?
We find if the majority of people follow a certain behavior it becomes an obligation. Women listening to shofar and davening maariv etc, but for individual chumras it does not apply. Even the chidren don’t need to follow the father’s chumras. ??? ??? ?? ??? ???
RG. glat kosher has been accepted by the ashkanezim also so it is not a chunra any more as wearing a yarmulka.
RG, according to you following the Beis Shamai is not wrong because there is a view like you.
????? ???? ???? ????? is more prevalent by them.
RG, I did not tell you that you should do it. You said you will not eat by someone who does not follow you, then I said to you, go to a sefardi and even according to the RMA there are who to rely on and Daas Yochid said you can eat by them.
The Otzar Yisroel Encyclopedia explains that each one individually called Tefilla and together they are called Tefilin. It comes from the word ??? which has many meanings, speech, separation, prayer and hidden. Speech as mentioned above, remembering Yetzias Mitzraim. Prayer, used for praying, tying us to Hashem. Separation, it separates us from the goyim, recognizing that the name of Hashem is on us, and hidden, maybe, the parshiyus are hidden.
Maybe, Tatofos refers to Rosh because it has multiple batim. As explained by the Meiri the head has four senses, having four batim to subjugate our senses whereas the hand has only one.
I think the difference is the cause and effect. For the litvish, cause is Torah and effect is Avodah, i.e. Torah brings to Avodah, whereas for the Chasidim is the reverse, cause is Avodah and effect is Torah, we daven to understand Torah . It says ?? ????? ??’ ???? ?????, they differ how to interpret this pasuk. The litvishe say that we must accomodate and show leniency when people disrupt the Torah whereas the Chasidim see the reverse ???? ????? ?? ????? ??. When people want to disrupt the Torah, we must be steadfast and not budge an inch strengthening customs and beliefs for the sake of Hashem Yisborach.
DY, What do you think of putting room temperature food on a cool hot plate which later be turned on with a shabbos clock and will reach yad soledes bo?
I jusr wanted to validate my view. We see that what RG is saying iis not correct as you can eat by someone not following your chumras. About eating hot, we want to show that we don’t follow the keroim about cooking on shabbos which was started erev shabbos.
DY? Thank you for standing up for me. If I am machmir and the person I am invited to as a guest is not, can I eat there? If someone is mekabel shabbos early, can he tell someone who has not, to do something for him?
To understand the above Mechaber see the Sefer Minchas Kohen Shaar Sheni, Perek Shlishi.
Discuss this:
????? ???? ???? ???? ????? ??? ???? ??? ???? ??
??) ???? ???? (?) ???????? (??) ???? ??? ? <?> ??) ????? ???? ????? (??) <??> ??? ?? ?? ?????? ??? ????? ??’] ???? ??????. ???: (??) ?? ??”? ????? ??? ??) ?? ???? ?????, ???????? ????? ??’] ???? ????, (??) ????. (??? ????? ?”?) (??) ?? [??] ??) ??’] ??? ??????? (?”? ??? ?”?). ????? (??) ??????, ???? (??) ????? ???? ??) ?? ????? ????? ??????.