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Thinking it over, it is not simple. If he leaves the food over without touching it, it can be reused. If he tastes it and leaves it over, it loses its vakue. If he removes a piece into another plate to eat, the rest can be reused. He should be able to be mekadesh with the piece he removed.
Gaon, I would say yes. He can be mekadesh the ishoh because once he was given the food, it belongs to him to eat it or leave it over.
The two are related. If shaving with an electric shaver is assur because of simlas ishoh as no stubbles are left, he would be ovar on cutting with a razor.
My wifw and I made a shiduch when we just got married. I knew the choson and she knew the kallah.
I will melamed zechus on the feet stompers as a symbol to eradicate and stomp on them with their feet.
When two people say someone is drunk, he should lie down.
You have just proved the words of the Magen Avraham אין חכמה לאשה why a woman should not learn genora as also indicated by the klugeryid. It says על פי שנים עדים יקום דבר where two posters tell you that you are incorrect.
He can have a physical problem if he can’t have a beard so we don’t want him to be a shatz.
It does not say אם יש לו זקן indicating that he needs a beard to daven.
All this does not mean that he must have a beard, but be able to have a beard.
coffee addict, because of anivus of Beis Hillel they allowed Beis Shamai first in order to hear an opposite view before they decide on their view to arrive to the truth, so it could not be Beis Hillel and Beis Shamai because Beis Shamai would have come first.
RG, sorry you don’t what you talking about as a woman. This is a clean way of saying that he is of age and ir does not mean a beard.
The same way as we praise a tzadik when we mention his name, we must praise Hashem. The Sefer Chasidim says that for this reason we should not say Hashem but Hashem Yisborach.
It can be a chiyuv on the tzibur and still a chiyuv on the oleh but not a chyuv on others if ten people listen.
It says that the oleh should not say chazak chazak until he says the last brocho.
RG, even if a person not having a beard can also daven since it doesn’t say in SA O’CH 581 that he must have a beard. In HINENI the word ‘like’ is used to be seen as an older person who is personally having his own problems and concerned about his livelihood and family.
RG, do you follow the Beer Sheva by not wearing a wig outside and cover all your hair?
BTW a priest is called galach because he shaves the middle of his head.
When it comes to shaving, didn’t I bring a proof from the mishna paskened in SA 531?
RG, Respect people’s customs since they all have their gedolim like the Chasam Sofer to rely on and don’t be holier than thou.
That is מספרין not מגלחין.
lift and cut is a problem, otherwise try not pressing it to the face for a discussion see
https://www.star-k.org/articles/kashrus-kurrents/563/electric-shavers/What about the times have changed? In Rav Chaim’s time men were wearing pocket watches, but now men wear men’s wrist watches.
SA O’CH 261,2 paskens like the R’T motzoai shabbos. It is not a chumra, look at the Minchas Kohen in great detail. Erev Shabbos we have Tosfas Shabbos.
I adopted a baby from Columbia having a dark complexion. Being different, he was bullied. When we complained, the principal in the yeshiva said, he should have a thick skin. He got married and finishes mishnayos for his mother’s yahr zeit.
yungerman123, How can you say that with a bearded face? It says in the mishna ואלו מגלחין במועד.
RG, Are you for real? You look down and down grade everyone else but yourself?
I say it.
RG, what is all the proof from מקרא? Where does it say gemora?
Adopted fron birrh converted children have no problem getting married if they were brought up in a religious family.
RG, Look up the midrash Shmuel on כל מחלוקת שהיא לשם שמים you find what you are saying as interpreted by the Shevet Sofer. The truth will emerge by having arguments.
RG, you really mean the opposite, being kenegdo is an ezer.
You are a kenegdo not an ezer.
There is no gemora telling us to stay up on the first night of Shavuos , so it is not like the second day of Yom Tov.
Stay up on your own and since the whole thing is a minhag, no baal tosif is involved like the Shagas Aryeh by todir and reshus.צדיק גוזר והקב’ה מקיים
RG, we don’t like instigators. The Chasam Sofer always said חדש אסור מן התורה בכל מקום ובכל זמן stop reinventing the Torah.
I meant to say the Bach’s view brought down by MB (8,19) is ‘not’ yotze.
RG, Still the father is not suppose to teach his daughter because of tiflus because their learning is not the same as men, deepening into it. Their learning is as the daf yomi (oberfleflich) general knowledge more emphasis on the halochos. According to Rav Oehlbaum, bichas hatorah is a birchas Hahoduah and not a birchas hamitzva and therefore women are also responsible to say it as they also have a part in Torah.,
RG, As mentioned you are a brocho levatolo using expressions like that makes you radical. The Bach happens to hold that their is a reason by three things tzitzis, tefilin and sukkos where the emphasis is kavono and without it, you are yotze.
We find a similar idea by Rosh Chodash. It was given to the women as a reward because they were first to contribute to the mishkan but had to be forced to contribute to the eigel.
RG, What the klugeryid says as his name, makes sense. It says by the eigel Shmos 32,6 וישכימו ממחרת
beisyosef, did you look at the Yabia Omer tshuva (6,41) why the above author of Sefer Har Tzvi did not say Hallel at all?
I just heard something interesting. In America the king is not the law, but the law is the king.
As stated before the women don’t have the mitzva of limud Torah personally but get the mitzva and benefit when they encorage their husbands to stay up.
RG, Yashlim Shanaso means he will complete his alloted years.
RG, This is quoted from the Ari z’l sefer kakvonos and it does not say yashlim hashono.
RG, You are ethnocentric. If people don’t follow your beliefs, they are radical. I quoted before from Rav of EY, Rav Tzvi Pesach Franik zt’l author of Har Tzvi who did not say Hallel at all on YH.
There is a famous story where the GRA and the Dubner Magid where together Shavous night. The GRA was saying Tikun Leil Shavuos and the Dubner Magid was learning. He was asked, why don’t you say Tikun Leil Shavuos like the GRA? He said I will give you a parable. If a peddler shows samples to his customers, it only makes sense if he has it in a storeroom. The GRA is well learned so can show samples, but I have to acquire my merchandize first by learning.
RG, learn how to translate something correctly. It doesn’t say to live the year, otherwise one being up yearly will never die. It means he wiil not die suddenly before his time.