(VIDEO IN EXTENDED ARTICLE)
In September of 2016, YWN reported about an event by Agudath Israel of America headlined “Agudath Israel of America Hosts Yom Iyun: Emes and the Law”. It was held in Flatbush and had prominent Rabbonim address the audience. A highlight of the event was a speech given by Mr. Avi Schick Esq..
His words are timely following the arrests the past few days.
Mr. Avi Schick, startled listeners with his introduction: “I’m a partner in a large law firm that assists people who are under criminal investigation for white collar crime…Seven years ago I didn’t have a single frum client. Today a large part of my practice consists of frum Yidden. What’s responsible for this tragic situation?”
He discussed what he sees as the practice among many frum businessmen of living life on a dual track, “where Torah and mitzvos govern one’s behavior at home whereas in business, the arbiter of right and wrong is whatever you can get away with.”
He described a scenario in his office in which a non-Jewish secretary, trained not to extend her hand in greeting to a religious male client and to order food for them only from certain restaurants, marveled at a religion that has so many restrictions, but seemingly no rules about the conduct that brought these clients here in the first place!
Mr. Schick recounted another incident where “a colleague in the firm turned to my client who was under criminal investigation, commenting, ‘You know, I often hear you say, ‘G-d runs the world…G-d will take care of things.’ But if He really runs the world, why do you think you need to help Him out by taking money that’s not yours?’”
“My client was mortified. I, too, was embarrassed…” recalled the speaker. “Living a double life where we’re careful about kashrus but cavalier about yashrus should be as incomprehensible to us as it is to outsiders.”
He cited the advice Rav Hutner, zt”l, gave to a student who felt he was drifting spiritually to strengthen the connection between his job and his inner identity as a ben Torah. “Don’t live a double life but a broader, more unified, authentic life. Import the kedusha of your learning and tefilla to the workplace,” the rosh yeshiva urged. “Consciously infuse your ‘commercial’ life with yeshiva values and sensitivities.”
“Those words still ring with truth today,” Mr. Schick concluded.
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He completely ignores the Machlokes in Shas whether Gezel Akum is Muttar or Osur. And Rashi clearly explains that even according to the Shita that its Osur, its not inherently wrong, its only because you might get caught and cause a Chilul Hashem.
Hashovas Aveido is Osur to return to Non-Jew. Shor Shenogach es Hashor, is only responsible if the Nizzuk was a Yid.
Didn’t he learn these Sugyos as a kid?
What is this remark about “the Machlokes in Shas “? Let’s try this. It is certainly a Machlokes in Shas whether milk and bird (like chicken) can be taken together. One opinion is that it is completely allowed even Rabbinically. So what does that mean today? Would that poster go into a restaurant that serves milk-cooked-chicken because after all, it is “a Machlokes in Shas”?
But matters are even more subtle than that. Start with the question of just what is the “gezel” of this specific context, and just who is “akum” of this specific context.
And of course there are such sources that make it Biblical, as anyone who even read the Chumash in Heder would know – for brevity I give the web site angelfire.com mt talmud theft . html