☕ DaasYochid ☕

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  • in reply to: Defining “The Shidduch Crisis” #1153327
    ☕ DaasYochid ☕
    Participant

    No, not only obvious to me, not by a long shot.

    And golfer, it’s not my view of the situation as an agunah situation, it’s the view of people much greater than either of us.

    in reply to: Defining “The Shidduch Crisis” #1153321
    ☕ DaasYochid ☕
    Participant

    No, but can you show me a precise citation in Shulchan Aruch, or is it just something you know through common sense?

    Do you advocate driving while intoxicated? Have you seen studies on it? Do you have proof? Do you have precise numbers showing how dangerous it is? Or are certain things so blatantly obvious that they don’t need precise numbers?

    Think about it.

    Whether or not there are precise numbers doesn’t change the blatantly obvious fact that there are a lot more single girls then boys. This is a tragedy of huge proportions, which some gedolim are viewing as a massive agunah issue, yet you want to do nothing about it until we have precise numbers?

    The solutions you think are “harmful” are not at all clearly so. There is an excellent case to be made that even if there were no shidduch catastrophe, these changes would still be very positive.

    You agree that certain things which are obvious without precise scientific studies,cyet you keep in insisting on proof, something which you can’t provide for your side of the argument.

    You know some things don’t require “proof”, but for some reason, on the topic of solutions to the shidduch crisis, you’ve mixed up what does and what doesn’t.

    At the expense of agunos.

    in reply to: Defining “The Shidduch Crisis” #1153319
    ☕ DaasYochid ☕
    Participant

    So you don’t have proof, it’s just your opinion.

    in reply to: Zionist Rabbi: Hareidi Cities should Guard Themselves #1153062
    ☕ DaasYochid ☕
    Participant

    This discussion was not about expressing appreciation.

    in reply to: Defining “The Shidduch Crisis” #1153315
    ☕ DaasYochid ☕
    Participant

    What are garden variety Bais Yaakovs?

    Which age group are you referring to? Where are the boys going to?

    in reply to: Defining “The Shidduch Crisis” #1153313
    ☕ DaasYochid ☕
    Participant

    there is a sidduch crisis because in this part of the jewish world there are more girls graduating then boys.

    Graduating what, high school? Half of the boys go to yeshivas in other cities?

    in reply to: Defining “The Shidduch Crisis” #1153311
    ☕ DaasYochid ☕
    Participant

    Question for kapusta: you say there’s no “proof” of disparity in the number of males and females in shidduchim, so we shouldn’t do anything that’s harmful.

    What’s your proof that anything proposed would be harmful?

    in reply to: Defining “The Shidduch Crisis” #1153310
    ☕ DaasYochid ☕
    Participant

    Apushatayid, your math is off. There would not need to be 3% annual population growth to offset 3% disparity in males/females unless there was only a one year age gap, but the age gap is significantly more than one year.

    in reply to: /rant #1153024
    ☕ DaasYochid ☕
    Participant

    :????? ?”?

    in reply to: Defining “The Shidduch Crisis” #1153304
    ☕ DaasYochid ☕
    Participant

    Yeshiva guys usually like to use a rebbi as that mentor for no very good reason other than convenience.

    Hopefully many rebbeim have maalos besides for convenience.

    in reply to: Other solutions to the shidduch crisis #1161074
    ☕ DaasYochid ☕
    Participant

    I thought statistically, there were more boys born than girls.

    in reply to: Sefira game #1155018
    ☕ DaasYochid ☕
    Participant

    33

    I have to count without a brachah, though, because the other day someone told me it was 13.

    ☕ DaasYochid ☕
    Participant

    You could collect only the amount needed to run government and still use the tax as a way to control people’s behavior.

    in reply to: Gershon Veroba’s Honesty #1153003
    ☕ DaasYochid ☕
    Participant

    Kosher food cooked in a treif pot is…….

    Kosher if the pot is an eino ben yomo and you’re not cooking a davar charif.

    in reply to: Defining “The Shidduch Crisis” #1153302
    ☕ DaasYochid ☕
    Participant

    It’s not a matter of the rebbe dictating to the bochur.

    Haven’t you been shoel eitzah with a rebbe? Ultimately, a major part of the Rebbe’s answer is based on the particulars of that bochur’s situation and how the bochur feels about it, but the rebbe guides the bochur to eliminate the unimportant factors and focus on what matters for the decision.

    in reply to: Defining “The Shidduch Crisis” #1153298
    ☕ DaasYochid ☕
    Participant

    Even that is a strange message. Why did they print that, and not age 19? Why not age 12? If they are really just saying as early as you think is appropriate, why peg it?

    Because they don’t think too many 12 year olds are ready to get married.

    Also, in what world do rebbeim decide when a boy is ready to get married? I’ve never met any rebbi who would think that is his position.

    Yeshiva world. I’ve seen it.

    in reply to: Defining “The Shidduch Crisis” #1153296
    ☕ DaasYochid ☕
    Participant

    Yes, and the chassidim don’t, and the Europeans don’t, and the Israeli chareidim don’t.

    But they all use washing machines.

    in reply to: Defining “The Shidduch Crisis” #1153293
    ☕ DaasYochid ☕
    Participant

    Sometimes we don’t know why we started doing something, but the fact that it’s widely accepted indicates there must have been a good reason it was started in the first place.

    That argument is humorously weak.

    Do you still wash your clothing in the river?

    in reply to: Defining “The Shidduch Crisis” #1153291
    ☕ DaasYochid ☕
    Participant

    Is this what you’re referring to?

    The Gedolei Hador have previously exhorted the Tzibbur and Bochurim to make every effort to marry at the earliest appropriate age. Therefore, we encourage Bnei Torah and their parents, if it is consistent with the advice of their Rabbeim, to consider shidduchim at age 21. May a sweet and pleasant life be bestowed upon those who listen, and may they merit to build upstanding homes in Klal Yisrael, and to raise children and grand-children involved in Torah and Mitzvos.

    Seems pretty nuanced to me – it says to consider, and only if their rebbeim are in favor.

    in reply to: Defining “The Shidduch Crisis” #1153290
    ☕ DaasYochid ☕
    Participant

    But maybe it does mean you shouldn’t make kol koreis about it every week in the yated, which aren’t quite as nuanced as you are being.

    I’m not all that familiar with the ads, but 1) I probably see nuance where others don’t. 2) PR is PR. If the ad were worded the way you wanted, it would probably be humorously weak, and wouldn’t accomplish anything.

    in reply to: Zionist Rabbi: Hareidi Cities should Guard Themselves #1153043
    ☕ DaasYochid ☕
    Participant

    Sam, you totally missed my point.

    in reply to: Defining “The Shidduch Crisis” #1153289
    ☕ DaasYochid ☕
    Participant

    To which we bring a counter-rayah that there is obviously some reason we don’t.

    That’s called a raya? That’s much closer to a concession.

    The pro-younger-boys-in-shidduchim people say if American boys would know they’re getting married at 21, they would grow up faster, just like everyone else does.

    The reason we don’t is because we don’t, but if we did, we would.

    in reply to: Defining “The Shidduch Crisis” #1153286
    ☕ DaasYochid ☕
    Participant

    To which they bring a pretty good raya that it isn’t from every chareidi community in the world besides the American yeshivish.

    I also don’t agree that even if it were “generally” (I guess that means for the majority) harmful, it should remain socially unacceptable for those it would benefit.

    ☕ DaasYochid ☕
    Participant

    Taxes should be only to collect money that the government needs to run, not a way to control people’s behavior.

    Why not?

    in reply to: Defining “The Shidduch Crisis” #1153282
    ☕ DaasYochid ☕
    Participant

    Joseph, because girls are more spiritual.

    Popa, it’s a rarity that a boy would do what’s not so socially acceptable. They are trying to make it socially acceptable.

    in reply to: Defining “The Shidduch Crisis” #1153279
    ☕ DaasYochid ☕
    Participant

    Your opinion.

    Do you really disagree? Do you think more yeshivish girls leave mainstream yeshivish society than boys, and more boys than girls enter it?

    With this I include going OTD, becoming a BT, becoming MO, or MO becoming yeshivish.

    I think more boys leave and more girls enter. Do you disagree?

    in reply to: Defining “The Shidduch Crisis” #1153278
    ☕ DaasYochid ☕
    Participant

    Mostly because that’s already the reality.

    No it isn’t, it’s a rarity. They are trying to make it mainstream, but not mandatory.

    in reply to: Defining “The Shidduch Crisis” #1153275
    ☕ DaasYochid ☕
    Participant

    You think no boys are ready at 21?

    But yes, there are choshuv’e roshei yeshiva who disagree with you and think many are ready at 21.

    in reply to: Defining “The Shidduch Crisis” #1153273
    ☕ DaasYochid ☕
    Participant

    and there are reasons they won’t get married for a while until they work some stuff out, or maybe until they find someone who can work for them, or maybe never.

    in reply to: Defining “The Shidduch Crisis” #1153272
    ☕ DaasYochid ☕
    Participant

    I personally think there are more boys than girls who are like that. I call it the creepy guy theory of the shidduch crisis.

    Let me get this straight – you agree that more girls enter the typical dating age than boys, and think there are more unmarriageable boys, but need proof that there’s a disparity??

    in reply to: Defining “The Shidduch Crisis” #1153271
    ☕ DaasYochid ☕
    Participant

    They have “addressed” the maturity issue, but by disagreeing.

    And by stipulating that it’s only for boys who are ready, with the consent of their rebbeim.

    in reply to: Defining “The Shidduch Crisis” #1153268
    ☕ DaasYochid ☕
    Participant

    Interesting how you know that.

    I wouldn’t know that I’m not AZ and/or getting it right?

    Also, the style is pretty evident.

    There are also people who are allergic to apples and people who dont like apples

    Your analogy is flawed, because the factors taking singles out of the field are if anything going to take more boys out than girls. See popa’s point about “defective” boys.

    in reply to: Defining “The Shidduch Crisis” #1153266
    ☕ DaasYochid ☕
    Participant

    I’m also wondering if GIR is one or both as well.

    Not both.

    Can anyone prove that there are more single boys/apples today than there have been in the past and can anyone prove the amount of hungry people/apples there are today? When you have that info, let me know.

    If you are starting without nearly enough apples, and many apples spoil, and people steal apples, but few boys leave, there will not be enough apples. Even if you think it’s not “proven”.

    in reply to: Other solutions to the shidduch crisis #1161067
    ☕ DaasYochid ☕
    Participant

    Why is it better for them to go off the derech at 14? Let them go to school, and when they see there’s no shidduch for them by the time they’re 25, they’ll go off then.

    This way, at least they’ll be frum for another 9 years or so.

    in reply to: Defining “The Shidduch Crisis” #1153264
    ☕ DaasYochid ☕
    Participant

    If this years graduating high school class has more girls than boys

    It doesn’t. Because boys and girls graduate at the same age

    in reply to: Zionist Rabbi: Hareidi Cities should Guard Themselves #1153032
    ☕ DaasYochid ☕
    Participant

    When every segment – chareidi, dati leumi, chiloni – starts sharing the Torah burden equally, we can talk.

    in reply to: Defining “The Shidduch Crisis” #1153257
    ☕ DaasYochid ☕
    Participant

    Golfer:

    1) If I was, I would deny it anyhow, so no point in responding.

    2) http://www.theyeshivaworld.com/coffeeroom/topic/defining-the-shidduch-crisis/page/2#post-610870

    in reply to: Defining “The Shidduch Crisis” #1153250
    ☕ DaasYochid ☕
    Participant

    It’s not a poor analogy, age gappers are advocating unknown medicine for a questionable condition. We have no proof that the situation is any worse than its been in the past.

    They think you’re wrong on both counts.

    You’re definitely wrong about it being a questionable condition, but we can discuss if the medicine could be dangerous if the wrong people take it.

    http://www.theyeshivaworld.com/coffeeroom/topic/other-solutions-to-the-shidduch-crisis

    in reply to: Other solutions to the shidduch crisis #1161059
    ☕ DaasYochid ☕
    Participant

    I’m a bit confused.

    The subject line of this thread is proposals to address the shidduch crises. But, the responses are predominantly about the effect of the financial burden of having children on shidduchim.

    Welcome to a popa troll thread (albeit with a serious point).

    He is pointing out that the proposed solutions have possible downsides. He is correct. His proposed “solution” is an exaggeration to prove a point. He doesn’t really think people should limit family size to solve the shidduch crisis. He doesn’t either think we should stop being mekarev women, make 10% of the girls frei, or retract Cherem D’Rabeinu Gershom, although all of the above would be mathematical solutions.

    The Formula

    The million dollar question is how do we balance the possible negative consequences with the negative consequences of inaction.

    Part of that question is how negatively do we view the consequences.

    There are big roshei yeshiva on either side of this hashkafically thorny issue, but that doesn’t mean we shouldn’t discuss it. Even though I lean towards one side of the issue, I don’t dismiss the other.

    As far as the tangent started by those who have no clue what the thread was supposed to be about, we have a semi-socialist approach to tuition already, as no yeshivish schools insist on full tuition for those who truly can’t afford it. I think the chassidishe mosdos are even more socialist about this than we are.

    in reply to: Defining “The Shidduch Crisis” #1153246
    ☕ DaasYochid ☕
    Participant

    Kapusta, poor analogy on both ends.

    in reply to: Defining “The Shidduch Crisis” #1153245
    ☕ DaasYochid ☕
    Participant

    The being mature point is also highly reasonable.

    And I think that the failure of the NASI side to recognize these points makes them look like they have an agenda.

    I agree. I am not NASI’s spokesperson, and I think they have made some marketing errors. I do think they have reasonably addressed the maturity issue, but the learning issue, although not without answers, is more complex.

    I was aware of the problem before I ever heard of NASI, so I don’t feel like I need to agree with them about everything.

    in reply to: Other solutions to the shidduch crisis #1161056
    ☕ DaasYochid ☕
    Participant

    the government gets mad at us

    Huh?

    in reply to: Other solutions to the shidduch crisis #1161055
    ☕ DaasYochid ☕
    Participant

    That is not the only part of his post which doesn’t make sense.

    Also, presumably, you’d have the same per capita.

    in reply to: Other solutions to the shidduch crisis #1161051
    ☕ DaasYochid ☕
    Participant

    I’m serious

    Don’t say that. Some people might believe it (and/or think serious is the same thing as literal).

    Also, RD’s ad would have to read: “Met your bashert? Good for you! Now help your kids and your friends’ kids meet theirs by having only 2 kids”

    in reply to: Defining “The Shidduch Crisis” #1153242
    ☕ DaasYochid ☕
    Participant

    Avi Chai Foundation studies show GIR’s points are correct.

    Just like the anti-vaxxers discredit any study they don’t like, the anti-fixingtheagegappers discredit any they don’t like.

    Popa, you should stick to arguing that boys getting married earlier will decrease learning. It’s the only reasonable point you have. The rest just makes you look like you have an agenda.

    in reply to: Other solutions to the shidduch crisis #1161047
    ☕ DaasYochid ☕
    Participant

    Whichever is greater.

    in reply to: Other solutions to the shidduch crisis #1161043
    ☕ DaasYochid ☕
    Participant

    Rechnitz should provide an extra two years’ support to those who get married at 21.

    It’s a much wiser use of money than funding a study to prove what anyone sane already knows.

    in reply to: im new, and is the coffee room appropriate? #1153774
    ☕ DaasYochid ☕
    Participant

    Male goose?

    in reply to: Defining “The Shidduch Crisis” #1153234
    ☕ DaasYochid ☕
    Participant

    I did not take a negative approach about NASI anywhere here.

    Defining “The Shidduch Crisis”

    Looks pretty negative to me.

    I was referring to the mismatch of numbers the age gap theory promotes.

    So you’ve agreed that there’s an age gap. Do you agree that we’re having 5-6 kids per family and that our population keeps growing?

    in reply to: Why the lack of Tznius on Internet Simcha sites?! #1153655
    ☕ DaasYochid ☕
    Participant

    but right now why should they choose to do anything different?

    To avoid Be’er Shachas.

Viewing 50 posts - 5,551 through 5,600 (of 20,610 total)