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Yes, R’ Baruch Chait produced the Kol Salonika albums and composed many of the songs.
Ma Ahavti is credited on the album back as an “Israeli Chassidic Song”.
Troll
Skinny pants and shirts aren’t tzniusdig.
Tznius isn’t only for women. (It isn’t limited to clothing either.)
As far as dressing as they did in Slabodka, apparently before Slabodka, and in other yeshivos, they didn’t dress that way, so meiheicha teisi we should follow davka Slabodka?
But Joseph feels that it’s OK to call me a liar. If he saw me face to face, he would realize that I am old enough to be his zeidi.
How would he realize? Only Hashem knows how old you are.
Silly me… I thought we were judged by the Ribono Shel Olam
Then why would you think that if Joseph would meet you face to face he would judge you as someone worthy of kavod?
I think if we were talking face to face, you would feel the need to show a lot more kavod.
Over here, we’re judged by our words.
I am not looking to make this thread a debate on kollel life
Lol
You take any possible opportunity to bash kollel. ZD mentioning kollel was completely a side point, and you turned it into one of your classic lengthly kollel bashing essays.
I think we need to get the support of some of the big baalei tzedakah – Rechnitz, Herzka, and others. With their backing, a program like this can be implemented
They give a lot of money to tzedaka, including yeshivos, already.
The generosity of people like them is one of the reasons tuition in the types of schools they support is much lower than the tuition in the types of schools you refer to in Central Jersey.
I don’t see how restructuring the system to raise base tuition and move tzedakah funds to subsidize it will solve the tuition crisis. For that, you either need to raise total income for the schools, or lower costs. Shuffling around the same money isn’t a solution.
He?
He.
I am looking to get a couple sets that are classics and will be useful for the rest of my life.
Definitely Mishnah Berurah if you don’t have one. Dirshu is a good idea.
Another idea for a classic which you haven’t mentioned is a set of Mikraos Gedolos.
What do you like to learn?
Also, what do you already have?
If they don’t stop, that means they obviously do make money from it.
He’s a troll.
A good one, because he got people to respond, but a troll.
The unpopular but sensible answer is to model a yeshiva after your local public school system.
In NYC, the cost per student is around $18,000 annually. That’s not a sensible system to emulate.
Are they literally not being accepted in any yeshiva, or are the parents being selective and refusing to send to certain yeshivas?
If the recent increase in anti-Semitism has anything to do with Trump, it’s more likely a counter-reaction to his pro-Israel stances, and his close association with many Jews, than with any personal anti-Semitic views.
Sam Klein, until you accept upon yourself to do your own personal teshuvah, your constant exhortations for us to do communal teshuvah ring hollow.
If Jews are supposed to dress differently than non- Jews, why do chasidim dress in the same clothes as 19th century Russian nobles
How many non Jews do you know who dress as 19th century Russian nobles?
There are other animals besides cows and pigs.
Whether or not financial incentive plays a role is a machlokes between the Chasam Sofer and the Pri Chodosh (others as well). As Rav Moshe writes, the minhag in klal Yisroel was always like the Chasam Sofer, and Rav Moshe held that his heter works even according to the Chasam Sofer.
The main reason I do not like this story ,is then you have the problem with the Gemara in Chullin 7a.
Meh. He held it was muttar meikar hadin.
If you still think he wouldn’t have drank cholov stam, so say it was cholov Yisroel but in a cholov stam container, but he wasn’t machzik himself a tzaddik. Either way, it’s a kashya oif a ma’aseh.
If you want to get into the whole Rav Tendler/?Rav Moishe Z;TL issues regarding credibility of Rav Tendler’s recollections of his father-in-law, save it for another thread.
That’s ridiculous. You can’t quote someone with questionable credibility and not expect it to be pointed out.
And he obviously wore Charles Tyrwhitt, like any good yeshiva bochur, and they’re not made of wool.
Yaakov obviously wore white shirts. It says ויצא יעקב.
Tell me, do you think Yaakov would go out in a colored shirt???
Tallis can’t be beged isha
Shirts are also begadim, and when it comes to heresy you can’t make up your own kulos.
So I suppose your tallis is pink.
Yosef hatzaddik was the ben zekunim and was rewarded with a colored tunic.
What color is your tunic?
The mishna in Maseches Megilla (perek 4) says that someone who only wants to daven in white shirts is suspected of heresy.
It doesn’t say shirts. Maybe it’s talking about pants.
A girl can get an excellent chinuch right here in the USA, going to seminary in E. Y. In an overrated luxury.
Yeah, but doesn’t sending a girl to a domestic seminary ruin a girl’s chances at a good shidduch?
Here’s a fun fact: when they routinely check your receipt as you leave Costco (and I suspect the same is true in other stores), they aren’t checking to make sure you didn’t steal stuff. They’re checking to make sure the cashiers rang stuff up correctly.
It’s true. The internet said so.
I just read that too. A few posts above.
Also, the guy checking my receipt at Costco told me.
What are you referring to.
Halachic definition of death.
Also, that quote regarding milk is contradicted by what we have from R’ Moshe’s writings.
Any teshuva which states shas hadchak was not meant for the public.
The teshuva to R’ Weinfeld was published in the מדריך לכשרות, and R’ Binyamin Forst shlit”a reprinted in in his sefer. So the Debriciner Rov zt”l and yblch”t Rav Forst Shlit”a don’t feel that way.
Please site your sources for statements on Rav moshe. Ex safer, page and paragraph
U should in general always site your sources for your statementWhich statement? Here is one source: (page 6)
http://www.israel613.com/books/MADRICH_KASHRUT17-18-H.pdf
בע”ה
ב’ דר”ח תמוז תשט”ז,מע”כ ידידי המאו”ג מהר”ר אברהם וויינפעלד שליט”א
שלום וברכה כל הימיםהנה בדבר חלב הקאמפאניעס שבמדינותנו ודאי יש טעמים להתיר לומר שאינם בכלל האיסור שאמרו חז”ל וכדחזינן שהרבה מקילין בזה מפני הדוחק, בהרבה מקומות. אבל במקום שאפשר להשיג אף שעולה בקצת טרחה יותר ואף ביוקר מעט, חלב של ישראל, אין מן הראוי להקל בזה וצריכים להשיג חלב של ישראל
והנני ידידו
משה פיינשטייןI agree with Lucy. It’s a matter of policy, not an accusation against any particular shopper.
Yudel: Why wouldn’t that make all of our beef treif as well?
Why are you assuming that they do the DA procedure on beef cattle?
There is no such thing as cholov stam anymore (except Germany), it’s called akum or cholov treif, per Igros Moshe
Where in Igros Moshe?
Rab Belsky’s heter is not based on the established facts the Vets do to the cows.
Rav Belsky’s heter indeed seems weak, but others are mattir based on bittul (R’ Yecheskel Roth, and I believe that’s the basis on which R’ Dovid Feinstein is mattir as well.
Who holds that flash pasteurized isn’t considered mevushal?
Rav YS Elyashiv zt”l, Rav SZ Auerbach zt”l, Rav BZ Abba Shaul, zt”l.
I may be wrong, but I don’t think R Moshe ever said not to rely on his heter.
You are wrong. Rav Moshe writes that where CY is available, even at increased inconvenience and price (not significant), one should buy CY.
The heter is still valid, but he’s saying that where it’s not too difficult, one should not rely on it.
To those of you that have an issue with Rav Moshe’s heter, the non cholov Yisroel milks back then we’re not yet ou certified. Hence, he recommended Chalav Yisroel, if feasible and available.
Today however, ou certified milk is plentiful and this hashgacha is as good or better than cholov Yisroel.
That’s a total fabrication. Even the OU acknowledges the validity of the position to be makpid on CY.
Reb Moshe never claimed chalav stam is literally chalav Yisroel
He actually did. The heter is based on anan sahadi being the halachic equivalent of a Jew seeing the milking.
You’re original statement was unconditional, implying that every case of mevushal wine is a heter.
I’m under the impression that almost all commercially “mevushal” wine is flash pasteurized.
Rebbetzin, when you copied from Daily Halacha, you left some parts out, making some sentences incomprehensible.
Come up with cholov Yisroel and tell people that ou and ok certified milk is not good enough. What a bunch of malarkey. The US regulatory system does not allow for foreign matter in dairy milk.
You seem to be unaware of the fact that many poskim disagreed with R Moshe’s heter, and that even he said it’s better not to rely on it (and didn’t personally rely on it).
What’s the heter for wine from a non Jew?
If it’s flash pasteurized, many poskim consider it mevushal, so you can drink it even if poured by a non Jewish.
Do not call that relying on a heter.
Why not?
The mitzvah is teishvu.
It seems to me that you are not understanding my point.
No one would consider using goyish wine – even if one had a heter.
Anyone who drinks wine served by a non Jewish waiter is relying on a heter.
Why is that post #1681425?
Humor? I thought you were here for kiruv.
A couple days later my store manager pulls me aside and told me i have to be careful how i talk to people he told me the customer complained and that he happens to be a very prominent person.
Couldn’t you have explained to the manager that you did speak respectfully?
You really need to do a better job being dan l’kaf z’chus. Probably Mmarchette has a non Jewish co-worker who tried both.
🙄