Reb Eliezer

We see Hashem as the choson and us, the Bnei Yisroel as the kallah, lecha dadi likras kalah, as Moshe Rabbenu saw us, vayotzei Moshe, but Hashem sees us as the choson and the Torah, the kallah. The kallah is always seen as new. Asher anochi metzavcha hayom, every day the Torah be seen as new.

שו”ת יהודה יעלה (אסאד) חלק א – אורח חיים סימן רד
וממילא אין בזה משום מלתא דלא מצי עביד השתא לא מצי משוי שליח דא”צ בזה שליחות כלל דהא משלחים גם ע”י קטנים ועבי”ד ע”י
עכו”ם. והיא רק הכנה והכשר מצוה שעושה מקודם כדי לגומרה בזמנו

שו”ת משנה הלכות חלק ו סימן קכא

ובחידושי כתבתי בזה וז”ל וכבר חקר כעין חקירה זו הגרע”א בהגהות ח”ס על או”ח וז”ל בלקוטי חבר בן חיים ח”א בהגהות על ספר יהודה יעלה סי’ ר”ד כתב וז”ל שמעתי מפי מורי הגאון זצ”ל כי מר חמיו הגאון רע”א נסתפק דכיון דכתיב לשון שליחות ומשלוח מנות אפשר דבעינן דין שליחות ואינו יוצא על ידי שליח עכו”ם ומרן השיב לו אולי היה המצוה להוביל בעצמו ורק ע”י שליח ג”כ יוצא משום
שלוחו של אדם כמותו הוי שייך דין שליחות אבל מאחר שהמצוה משלוח דוקא מצי לשלוח גם ע”י גוי ע”ש ושישי מעי שב”ה כיונתי
לדעת הגאון ז”ל ע”כ מחדושי הנ”ל

Rabbaim, what is fated every year? How much one will earn this year or how much one will one earn through buying a lottery ticket?

Mordechai has a long beard without a chup in the back.

the square, not a circle, thanks for making fun of me but I happen to be right. Many, Rav Yudah Assad a talmid of Rav Mordechai Binet very highly regarded by the Chasam Sofer, O’CH 1,204 and the Chelyas Yaakov O’CH 234 and Rav Menashe Klein ztz’l, Mishneh Halachos 6,121 quoting above Rav Yudah Assad say that you can send mishloach manos through a katan, so you can also send it through a goy as shlichas does not apply here and therefore, I say you can send it also through the post office just make sure to get there by Purim. I happened to think clearly with siyata dishmaya.

The RMA paskens SA O’CH 695,4 that if someone sends mishloach manos and the other does not want to accept it, he is still yotzei. The Chasam Sofer explains that the mitzva is the giving, to show love and unity, and not the receiving. According to this if he takes it himself and not by shaliach it should not matter and also if sent through the USPS. The halacha is in hilchas sudas Purim that the sudah should not be sudas kreso but sharing it with others. Therefore, says the Ksav Sofer, that if he has a good heart and wants to give a mishloach manos on Purim Katan, he can also make a sudah. The SA starts with yeriah and finishes with ahavah both tamid which is included in שני תמידים כהלכתם.

abukspan, it says תורת ה’ חפצו when ir comes to Torah of Hashem, he desires it, but בתורתו יהגה יומם ולילה, his own written Torah, he keeps it in mind day and night.

Mod-29 you misunderstood the post. I said that people stay by their beliefs even to the last minute when everything is proven agaunst them. I did not infer anything about the character of the poster, so there is nothing dreadful about it.

We have RJJ in Staten Island to send shloach monos for you, so you don’t have to do it yourself.

smerel, what I bring proof is that someone responsible of people whether a melech or not is judged differently. Trump has violated his oath by endangering peiple that he was responsible for and therefore, he certainly should not serve in that position not now or in the future. You brought a proof from a melech, so I said he is not one.

A leader has different judgements to protect the nation as Shaul Hamelech. It does not have to be a criminal act. Trump was a masis umadiach contributing to deaths and injuries to people for whom he is responsible for.

מה תצעק אלי why scream to me דבר אל בני ישראל ויסעו, speak to the Jews to move, asks the Ohr Hachaim Hakadash, why did tefila alone not help here? He answers, that sometimes midas hadin, judgement, rules as they were accused of also worshiping a’z, so they had to show a mesiras nefesh, a sacrifice, to have the midas rachamim, ruling of mercy, overtake by getting into the sea which actually done by Nachshon ben Aminodov, besoch hayom bayabosho, first going to the sea and then dry land but by the Jews was bayabosho besoxh hayom, the dry land was in the sea.
The GRA explains that choma originally was with a ‘vov’ meaning a wall but later it is without a ‘vov’
cheimo, meaning anger.
The GRA explains that it refers to the pesel of Michal. When the Jews were in the sea, the pesel was still outside in the dry land whereas when the Jews were on the otherside, the pesel went into the sea. They were never in the sea together.

Trump did not lead the insurrection but encouraged it.

What you saying makes no sense. Why was the insurrection at the time of certifying the election?

About shecheyonu see my discussion at https://www.theyeshivaworld.com/coffeeroom/topic/tu-beshvat-bracha-and-shecheyonu-which-comes-first

You Retrumpican approve of the insurrection destroying our democracy where the majority accepts President Biden realizing that no fraud occured. Currently, the second amendment should not apply as we are not in the wild, wild west and if it does, we need gun control legistlation not to sell guns to mentally disturbed like you. If the consertive view points lead to murder, it should be silenced.

Always Ask Questions, the difference is that Dasan Vaavirom figured the opposite that the birds will not eat it. However, we figure that they will eat it and reward them for it. Intentions do matter. Doing something for the right intentions is rewarded. מחשבה טובה הקב’ה מצרפה למעשה see Tosfas in Kidushin (39,2) beginning machshava, explains the Meharsha that there is difference between goyim and yidden. By the Jews, a good machshava is counted whereas a bad one is not but by the goyim the opposite is true. A Jew when he has a good machshava will folllow up and do it but a bad one, he will not. However, a goy is the opposite, a bad one he will do but by a good one a machshava is not enough until actually done. The Maharal explains that by a Jew the atzmiyus is good as the reason of the Rambam of forcing a divorce until he agrees because a Jew wants to do the right thing but the yetzer hara resists him, so we force the yetzer hara out.

It recognizes that parnasa is provided by only Hashem, so we are asked to throw our worries on Him as the mon was provided by Hashem, not more or less from what is fated. On erev shabbos there was a double provision. Maybe Tuesday is a double ki tov and Beshalach is the parsha of the mon. This reminds me of the famous mashol of the Dubner Magid. A man was carying a heavy package. He sees someone coming with a horse and wagon. The man invites him to get on the wagon. He looks back to see how the package guy is doing and sees that he is holding the package on his lap. He says, why don’t you lay the package on the wagon? He says to him, I don’t want to burden the horses with my package, so he is told, you are a fool. If you carry it, don’t the horses have to carry it also? The comparison is, if we worry about parnasa, doesn’t Hashem worry about it also?
There is a minhag to put out for shabbos bread crumbs for the birds as they ate up the bread crumbs placed out by Dasan Vaacirom to fool Jews to think that mon fell on shabbos.

They confirmed them easily because they are all competent not like Trump who only cared about a ‘yes’ man and not experience in the resoective fields of expertise.