mik5

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Viewing 50 posts - 501 through 550 (of 643 total)
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  • in reply to: Tefilin #894761
    mik5
    Participant

    SAM2: Correct. But it IS assur to talk with tefillin if the conversation is frivolous or something like that. to say a few words is fine.

    in reply to: Tefilin #894756
    mik5
    Participant

    Some repeat the bracha after going to the bathroom.

    REALIST: Are you saying that it’s OK to lift up the shel rosh to talk b/c then it’s considered like you’re not wearing tefillin, and you just can’t keep your mouth shut?

    in reply to: Can you make a siyum if you learned in English? #1017726
    mik5
    Participant

    One of the chevra – please give me a source for that.

    in reply to: What will make Moshiach come? #894050
    mik5
    Participant

    Say AMEN to brachos properly.

    in reply to: Tefilin #894754
    mik5
    Participant

    It is not assur to speak while wearing tefillin. it’s assur to engage in frivolous or mundane conversation, but if it’s for a mitzvah then it’s ok, as you long as you’re not talking during davening.

    when removing, there is a custom not to interrupt, but the practice is not accordance with this custom.

    “Not that it is right, I have seen som people who raise their shel rosh slightly off their head so they can speak, and put back in situ when they have finished talking!” My rav said this is very bad b/c you’re obligating yourself in making a new bracha. you canNOT lift up the shel rosh.

    in reply to: Water and a Brocha #893186
    mik5
    Participant

    great question.

    The halacha is that we say a bracha when (a) there is nutritional benefit and/or (b) the taste buds get pleasure.

    Water has 0 calories (therefore, no nutritional benefit) and it has no taste (so the taste buds get no pleasure from it). if, however, you are thirsty or you desire to drink water, then there’s pleasure so a bracha is necessary. if you’re drinking so that you will not become thirsty in the future (e.g., before a taanis), it’s a machkoles as to whether a bracha is necessary.

    if you want to make a bracha, or you’re ever in doubt as to whether or not you’re thirsty, say it on something else and have in mind to exempt the water.

    hope this helps.

    in reply to: Can you make a siyum if you learned in English? #1017723
    mik5
    Participant

    You can definitely make a siyum if you learned in English, since it is all torah study.

    As for reading silently, I asked a shayla and was told that if one is learning in-depth and reading silently helps him understand it better, then he should do that. There IS a mitzvah to know and understand halacha, as is brought down in the sefer tanya, and this mitzvah is even greater than oral torah study. But from time to time he should enunciate the words of Mishna/ Gemara with his mouth, like he’s explaining it to someone else – which may help him understand. It’s definitely MUCH, MUCH better to learn aloud, and this gives Hashem tremendous nachas.

    It says in the Tanya that if one recites words of Chumash without understanding a thing, he is yotzei talmud torah. I also heard from a Chabad rabbi that by Chumash you must say it, and by gemara and things like that (Oral Law), you must understand it.

    I also heard from my congregational rabbi that if a person is just thinking in learning, this is a very good use of time, as we learn in PIRKEI AVOS that if a person sits by himself and learns, the Divine Presence is with him, and even if he’s just thinking, this is also good – but saying is MUCH better.

    As for Tisha B’av – let’s say that a Torah thought pops into your head; are you obligated to chase that thought away since it’s assur?

    in reply to: Are They Survivors? #892511
    mik5
    Participant

    refugee, not survivor

    in reply to: Tehillim at night #896827
    mik5
    Participant

    Chabad doesn’t say Tehillim at night.

    in reply to: Tehillim at night #896826
    mik5
    Participant

    from halachafortoday Web site

    There are many who are careful to avoid saying tehillim at night for kabbalistic reasons, but al pi din it is muttar.

    in reply to: Where to start becoming Jewish when family roots discovered #991052
    mik5
    Participant

    Hi,

    Do you know what Chabad-Lubavitch is?

    in reply to: Question on "La'omer" #941121
    mik5
    Participant

    Answer from halachafortoday Web site-

    There are two different Minhagim. One (L’Omer)is a count down “from” when the Korban

    Omer was brought while the other (B’Omer) is in reference to how many days “in”

    Sefirah we are in.

    Most Poskim go with L’Omer. However it is only L’Chatchila, as either one is acceptable,

    and even if it isn’t said at all, rather you just said “Today is the 21st day which

    is three weeks” is Yotzei. See Mishna Berura 489:8.

    It would probably be best to say the same Nusach each night. The Nusach that your

    father (or husband, if you’re a married woman) says is the one you should follow.

    in reply to: questions about davening and answering "amen" #845031
    mik5
    Participant

    thanks, WIY and sam2.

    Since I’m in the shul anyway, would it be OK if I said the silent Amidah along with everywhere else even though I was already yotzei, keeping in mind that this should be a voluntary prayer? Would it make a difference here whether I davened alone or with a minyan, since davening with a minyan is preferable? Would it make a difference whether I davened mincha gedola or during the zman of mincha ketana, which is the same zman as I would be davening the second time?

    I just don’t feel comfortable standing and pretending that I’m davening when I’m not. Can I answer half-kaddish even if I didn’t say ashrei? How can I answer kaddish if I didn’t say tachanun? And why am I required to say aleinu?

    in reply to: Its Official: many Price Tag attacks were carried out by Arabs! #844645
    mik5
    Participant

    Yeah, and the latest hate crimes in Midwood were carried out by a Yid, just like the arson on Ocean Parkway, and the hate crime in Marine Park. What a world!

    in reply to: Peyos behind ear #840249
    mik5
    Participant

    If you have peyos covering your ears during prayer, then the “Heavenly Ear” will not hear your tefillos. This is what i read in the cr on another thread. I could be wrong, though.

    in reply to: jeans #839070
    mik5
    Participant

    how about you stop judging people by their external appearance?

    BTW, my rav told me that he never wore jeans in his life!

    in reply to: difficulty lighting the menorah – pls help #838425
    mik5
    Participant

    I think Hashem might be sending me a message with this kind of difficulty I’m experiencing with my menorah (the other nights, it wasn’t so bad – on Friday, they burnt out before nightfall, but this night I felt that I was REALLY having a hard time b/c the flame of the shamash kept dying out).

    in reply to: difficulty lighting the menorah – pls help #838424
    mik5
    Participant

    would you blow out the candles if c”v they were starting a fire – and then relight in a more careful way if 30 min. have not yet elapsed?

    in reply to: difficulty lighting the menorah – pls help #838423
    mik5
    Participant

    HaLeivi – thanks. i told my brother (a minor) that he could blow out the candles – which he always likes to do after 30 min. – so that we could relight all of them again (which, as you say, it is proper – even if not necessary – to do). How can I relight if I’m going to get burnt if I stick my hand there?

    As for why I’m having a problem, the candles just burn out. First, they burn very strongly, and then they die out. You’re saying that if I lit properly and one or more of the candles goes out before 30 min., it’s fine and I have no need to relight it? (The obligation is to have ONE candle per night, but we light an additional candle each successive night for hiddur mitzvah.)

    Also,

    we have a rule that there should be no interruption or speech between a bracha on a mitzvah and the performance of the mitzvah itself. (think tefillin, kiddush, etc.) So if I light the shamash, bless, and then it goes out before I can transfer the flame to even a single candle, I THINK it might be proper to repeat the blessings (especially if the going out of the flame causes me to speak). However, wouldn’t the previous blessings then become blessings in vain? Discuss.

    in reply to: difficulty lighting the menorah – pls help #838420
    mik5
    Participant

    what did i do wrong, dude?

    in reply to: Kasha of Beis Yosef #989760
    mik5
    Participant

    Numbers have great significance in yiddishkeit. 7 = nature, mundane, ordinary (sheva brochas, seven tefillin straps, seven colors of the rainbow, seven days of the week, seven nations of Canaan, etc.) The number 8 means transcending, or rising above, nature. Klal yisrael is not bound by the “laws” of nature. That’s why the oil was found and burnt for so long.

    in reply to: Question! #837155
    mik5
    Participant

    onegoal: maybe if the person is at work or on a bus and will light late in the night (8 PM, e.g.), can he drink before – or must you fast from sunset until you get around to lighting?

    in reply to: please help me find a minyan in flatbush #836898
    mik5
    Participant

    itche – do i know you (at BC)?

    in reply to: please help me find a minyan in flatbush #836897
    mik5
    Participant

    menorah lighting is at 5.

    yungerman – I learned that when you have a choice between two or more (equally convenient and good) minyamin, you should choose the farthest one so that you receive reward for your steps. but at the same time, a shul is better than a shoe store (or any other non-shul minyan) b/c of its inherent holiness (every shul is a miniature Bais Hamikdosh – may the real one be rebuilt speedily in our days!). Maybe you can give us a halachic analysis of whether it’s better to daven in a nearby shul or a far-away non-shul minyan. I guess it all depends on the quality of the davening, as well.

    in reply to: please help me find a minyan in flatbush #836896
    mik5
    Participant

    yungerman – I know that most shuls don’t have a minyan at that time, but that’s the time I needed and yes, I went there on Monday – but I didn’t like it.

    also, it is walking distance – i walked there in about 20-30 minutes after finishing my history final.

    itchesrulik: i know that there is a minyan in hillel at 1:45, but the rav said that there wouldn’t be a minyan during finals weeks unless it was arranged (for obvious reasons).

    therefore, i have not been inside hillel during finals week and don’t know whether there was or will be any minyan. however, we do have menorah lighting there wednesday and thursday.

    Today, I davened in the shul at the end of 17th Street and J on the right side, and it was awesome. Their davening is very enjoyable, maybe b/c the chazzan works in the shul and does not have to run out to be back at work, so he’s not rushing, etc, etc. (he even puts on a tallit for mincha and lights candles!!)

    there is also the yeshiva of flatbush on 16th street and avenue j. Having said all this, I don’t feel comfortable walking into a yeshiva unless I specifically know where and when the minyan is, b/c I’m a BT and don’t “fit in.”

    in reply to: please help me find a minyan in flatbush #836885
    mik5
    Participant

    Thank you very much, Jothar. I will iy”h bli neder daven at the Ave J Mens’ Shoes minyan @3PM tomorrow.

    in reply to: Who thinks we should reinstate the JDL? #833684
    mik5
    Participant

    agreed. kahane was right.

    mik5
    Participant

    Imagine if your house is on fire on Shabbos c”v and you pasken that it is assur to put out the fire in order to save your property. However, another Yid puts out the fire and saves your property. Do you thank him?

    Saying “thank you” is the polite thing to do. If I were the person, I would say: “Thank you for your concern and time, but don’t you think that it is better to pray to G-d than to the Rebbe?”

    in reply to: yidden and goyim #833563
    mik5
    Participant

    My parents are deeply ashamed that their forefathers exterminated the 7 nations of Canaan. They are ashamed that they belong to the nation that H’ chose from among all the nations and raised above all tongues, etc, etc. BTW, the Gemara says that shame is one of the attributes of klal Yisrael.

    in reply to: yidden and goyim #833562
    mik5
    Participant

    Notice I said frei yidden (in this case, my parents) in my original post. However, if a goy asks you questions at work or wherever, of course you should try to answer in a general way.

    in reply to: Gym #833721
    mik5
    Participant

    gyms are assur. jk.

    in reply to: Is individualism allowed??? #835099
    mik5
    Participant

    you can stand out in terms of character and good deeds, not dress. the inside is more important than the garments on the outside.

    in reply to: GMAT Test Anxiety – tips and tricks anyone? #834518
    mik5
    Participant

    relax. you’ll do fine. daven. and let us know how you do.

    in reply to: davening/ learning in English #833341
    mik5
    Participant

    My rav said to say L-rd or Ado–, not H—.

    in reply to: Gut Voch! #830800
    mik5
    Participant

    Shabbos is always equally long, at least here in the US – 25 hours. What you meant to say is that it ends early on Saturday.

    in reply to: Give Thanks To The YWN Staff, Editors And Moderators Today #1034453
    mik5
    Participant

    thanks, mods. you’re the best.

    in reply to: Brooklyn College #830058
    mik5
    Participant

    Are you trying to offend me the same way you offended ayc? I am NOT a stalker; I am just interested in who goes to Brooklyn College. is that a crime?

    in reply to: Brooklyn College #830052
    mik5
    Participant

    That sounds like it’s in Borough Park.

    in reply to: Brooklyn College #830050
    mik5
    Participant

    I do not know where the BC Starbucks is, and of course it’s closed – it’s THANKSGIVING Day!

    in reply to: Brooklyn College #830048
    mik5
    Participant

    mayan: i don’t know, but probably yes

    in reply to: Repeal the 17th? #830026
    mik5
    Participant

    it slows down the legislative process so that laws are not rushed through

    in reply to: grand jury duty #830941
    mik5
    Participant

    you can talk about how much you hate the police, etc, and they’ll kick you out.

    in reply to: Question #829778
    mik5
    Participant

    it’s assur to read other people’s mail. if you can’t resist the yetzer hara, don’t touch other people’s phones.

    i’m not sure about t’shuva, but it’s just not a nice thing to do – since the person trusts you and gives you his or her phone

    in reply to: Small Business Saturday 11/26 (AMEX) #830015
    mik5
    Participant

    c”v. I forgot that Shabbos ends kind of early, so maybe the stores will still be open at night. This SMS thing is all day long, right?

    in reply to: Small Business Saturday 11/26 (AMEX) #830011
    mik5
    Participant

    you plan on shopping this Shabbos c”v?

    in reply to: Brooklyn College #830040
    mik5
    Participant

    cool. do i know you? (he he you have no way of answering that question)

    do you daven with our minyan?

    in reply to: davening/ learning in English #833326
    mik5
    Participant

    I say “Hashem our G-d King of the Universe, etc.” (sometimes I say L-rd instead of Hashem”) should i instead say “Ado—“?

    as for davening in two languages, sometimes when I know a certain phrase in Hebrew, I say it instead of English (for instance, I know “bonay yerushalayim”)

    in reply to: EVERYTHING appears in the Torah – even the whole sad AYC saga! #829538
    mik5
    Participant

    Can someone please explain the situation to me?

    in reply to: Family needs help #829435
    mik5
    Participant

    DAVEN!

    in reply to: davening/ learning in English #833321
    mik5
    Participant

    When davening in English, am i required to say ‘Adon–” or can I just say “Hashem” or “Lord”?

Viewing 50 posts - 501 through 550 (of 643 total)