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There is a direct connectiion between the nazis ym’s and mitzraim. They both appointed kapos and had them work to weaken them only that Pharaoh did not directly kill them when they were unable to work.
Look also at the Klei Yokor at the end of Parashas Vayigash that this also contributed to the servitude in Mitzraim. We must remember when living in Ch’l, that we are strangers in a strange land. This is why Moshe Rabbenu called his son Gershon. Also, the Klei Yokor points out in the begining of Parashas Vayechi, for this reason, Yaakov could not reveal the coming of Meshiach.
It says עשו שונא ליעקב Aisov hates Yaakov for taking his brachas, so I agree, don’t put gasoline on fire by encouraging it as Yaakov said, I gained oxen and which were not part of the brachas, I heared another pshat.
Yaakov Avinu kept 613 mitzvos even though many don’t apply to him. He did these through his great desire to be mekayem them using his machshova. so when Yitzchok Avinu blessed him, he had Aisov in mind.Look at the Meshech Hachma in Parashas Bechukosai on vaf gam zos and the Chasam Sofer explaining that some anti-semitism is good us. It protects us from assimilation. We say in Haggadah not one alone stood against us to destroy us ch’v but HKB’H saved us from tbere hands. Through their anti-semitism we were saved from assimilation.
Look at the Klei Yokor in Parashas Devorim on penu lachem tzafana saying that jealousy causes anti Semitism, hatred towards the Jews.
Wolf, אין אדם משים עצמו רשע we don’t trust him.
It says that when Powell grew up in NYC, he was a shabbos goy to orthodox jewish families.
General Colin Powell is a role model.
Wolf, maybe the opposite is true? The fact that there is a good person like you proves that you exist.
Doesn’t antifa stand for anti-fascist?
Look up abortion to save the mother in the Mishna at the end of the 7th Perek of Aholos.
Look at the Ramban and Rabbenu Bachya Devorim (32,25) how the letters change.
There are certain letters that get exchanged in aramaic. ‘ז’, with ‘ד’, for example, זהב with דהב.
Also זכר with דכר. A ‘ש’ with a ‘ת’ like ישברו with יתברו.As I mentioned from the Rabbenu Bachya, that people should pursue learning on their own and not rely on crutches. Whoever had a proper yeshiva education, should be able to follow the above. If words need translation (not idioms, frequent expressions of the gemora), then use them.
In order to learn on your own, you must know the idioms of the gemora to be able to recognize them and set the words correctly. There is a program available with multiple choice teaching them called Gemora Tutor at jewishsoftware dot com. There is another program that teaches the logic of the gemora called Talmud Master.
It is also to important to say שנים מקרא ואחד תרגום repeat the Torah twice and once its targum, every shabbos, which teaches aramaic, gemora language.MODS! YOU CAN REMOVE THE ABOVE Reply # 1868031 WHICH IS DISPLACED AND PLACED IN THE RIGHT PLACE.
No, we cannot
lower, There is a joke which you reminded me. Someone called another a Gaon. He was very impressed. He was told don’t be so impressed, as it just means that you did not learn Rashi.
Look at the Rabbenu Bachya at the end of Parashas Ki Siso how originally when they started to write down the oral law, they only were allowed to write down the essentials and the rest was self understood. As the generations became weaker, more and more commentaries became necessary. This is how the gemora came about. This is the meaning of a gemora’s expression indicating that something is missing. This was done on purpose , at that time, as it was understood without it.
Look at the Rabbenu Bachya at the end of Parashas Ki Siso how originally when they started to write down the oral law, they only were allowed to write down the essentials and the rest was self understood. As the generations became weaker, more and more commentaries became necessary. This is how the gemora came about. This is the meaning of a gemora’s expression indicating that something is missing. This was done on purpose , at that time, as it was understood without it.
The Midrash Shmuel says in the name of the Ritvo that it refers to above, to the shalom of the behavior of Hashem. I think it means that the kitrugim should get convinced and agree with the defenders. That can be the meaning עושה שלום במרומיו He, Hashem, the same way makes peace in the heavens, הוא יעשה שלום עלינו should make peace on us, caring for and loving each other and then ואמרו אמן the Malochim will say Amen.
The idea was to give a general knowledge. To understand how to learn, learn Chadoshim gam Yeshonim from Rav Yanoson Steif ztz’l. We should see what mussar we can learn from an agadteh, story presented by the gemora. It is not mentioned in vain.
The Chasam Sofer explains why the talmidei chachimim increase peace in the world. There is a fixed amount of conflicts preordaned on this world. The more milchamta shel Torah (confict) exist the less battles and wars among nations occur.
The kohanim are a conduit to the blessings from Hashem even if we are not worthy. It says in Taamei Haminhagim that we mention bad dreams at Birchas Kohanim as the kohanim when they duchen are completely kadosh and a dream is 1/60 of kedusha so we are mevatel a bad dream in sixty.
The Binah Leitim Darush 41, ties all the parashiyos of Nasso together. There are seven causes that bring to gaaveh, the yichus, beauty, wealth, the family, wisdom, strength and honor for leadership. Even though Gershon was the bechor, Kehos was elevated because we go by merit and not by lineage. A zov teaches us the importance of inner beauty. Beauty can be taken and its fleeting but inner beauty remains. Wealth is provided by Hashem and only what he gives to charity is realy his. We find by Neilah on Yom Kippur one sin specified, stealing. If he does not use what is given to him to serve Hashem, he is stealing from Him and moal, commits treachery. When he thinks how great he is because his family stands behind him, teaches the Torah to be careful as the wife can become a soteh and go astray. The nazir’s hair which covers the brain which provides wisdom is being removed. This teaches similarly that wisdom comes from Hashem and therefore, he should not praise himself by it. Drinking gives a person a feeling of strength which again is provided by Hashem and reminded to the nazir. Also, he is reminded not be metameh himself to a dead person indicating that his leadership and greatness is only temporary and not to praise himself with it. The Birchas Kohanim summarizes everything indicating that all these bkessings come from Hashem and the most important is to have peace of mind.
Who they? ABC News
Twitter removes account of white nationalist group posing as antifa online
The move comes as disinformation spreads online amid protests and unrest.
By
Josh Margolin
and
Catherine Thorbecke
June 2, 2020, 5:27 PMIt says הוכיח תוכח maybe first, apply to yourself קשוט עצמך then others ואחר כך קשוט אחרים. Once you did that, then we can apply it to others multiple times if they don’t listen.
I heard once, it says הליכות עולם לו – אל תקרא הליכות אלא הלכות the way a person behaves is suppose to teach halachas.
Reb Moshe said ושננתם אתם should be read veshunantom atem. You must first learn yourself before you can make your child learn.
The Binah Leitim when he gave a darosha, said that I am saying it to myself.They say now that the white natinalist disguised themselves as antifa.
ANTIFA – stands for anti-fascist
This reminds me of a mashel attributed to the Rambam. A minister was praised to the king that he can perform a special accomplishment by teaching a cat to eat from a plate with a knife and fork. Another minister put a mouse in his pocket for the test. At the test, he realeases the mouse and the cat forgets all its teachings and runs after mouse. It goes after its natural instincts when the opportunity arrives. Similarly these people when they have the opportunity, forget their civility and go after their instincs.
1, what you are saying is a Klei Yokor in Parshas Devorim on פנו לכם צפונה be hidden in galus. Don’t make Aisov jealous by building fancy houses and forgeting we are strangers in a strange land.
Should be above, is my beloved among the nations.
How do you pronounce ‘ghoti’? Fish as rough, women and nation.
It says like the rose among the thorns is my bekoved among the natiions. I heard once, the thorns on either side of the rose resist it from bending, so it grows straight. Similarly, the pain in life we experience drives us to teshuva and close to Hashem. By the other nations, pain drives them away from their beliefs whereas us it brings closer.
There is a heter of mesira to their beis din who should decide what to do.
Should be above if it does not fit, then you don’t get the Torah.
The Klei Yokor in Sefer Olelos Ephraim explains the saying of Hashem to Moshe Rabbenu to answer the malochim but he was not told to give them an answer but the word return חחזיר להם תשובה answer them back with their question. The malochim asked מה לילוד אשה בינינו what is a being born through a woman doing among us? Give them back there question as the answer. As we are a human being we need the Torah because of bechira, free choice and yetzer hara. The Ben Ish Chai compares Moshe Rabenu’s argument to a father who gave a suit to one his children which had precious stones sewn in the pockets. The argument was who gets it. Each one had his argument why he should get it. The youngest child gets up and says, let’s try it on and see who it fits. The makochim wanted the sodos, secrets hidden in the Torah. So Moshe Rabenu said that if the simple meaning does not apply to you, does not fit, then you get the Torah.
It says שחורה אני ונאוה I am black and beautiful. What makes us beautiful that we have the tendency to sin and we don’t or we do teshuva. The Torah finishes לעיני כל ישראך, in front of the Jews’s eyes. Rashi explains that the luchas were broken at the eigel in front of the Jew’s eyes. The Torah starts בראשית – בשביל ישראל שנקראו ראשית the world was created because of the Bnei Yisroel. If they would have been Malochim and have no bechira, free choice, there would have been no reason to create the world but since they have the tendency to sin and they are able overcome it, the world was created to gain olam habo as the beis in the beginning indicates the two worlds, this world and the next world.