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Sinai (at the end of Horiyus) is equivalent to bekios.
As your name indicates Nomesorah your are defending this type of behavior which is not followed by mesorah.
Aa the Chasam Sofer explains this week vesartem min haderech, turning off the way (of mesorah) leads to the worshipping of strange gods, asher lo yedatem, which you are not being cognizant of.He is slowing down the post office for mail in votes and having Kanye West run as a third party candidate to siphon off votes from Biden.
“In Charlottesville there were fine people on both sides”. Trump implied that the white nationalists were just as good.
He also explains that we need extra strength to refrain from not eating blood for the right reason because it is forbidden and not because it is repugnant.
Charlie, the Ksav Sofer explains that the honoring of parents should be as commanded in moroh where the parents did not do anything for their child as everything was provided for them, so honor them because Hashem’s commandment and not what they do for you and that is why the yetzer hara resists us from doing the mitzva.The Binah Leitim explains what it says rotzo HKBHl lezakos es yisroel that Hashem commanded us mitzvos that is repugnant and not done anyway, to benefit us provided when we spill it like water something needed and refrained from because of the commandment and not because of its disgust.
The Shar Ephraim says to wear a hat for being olah to leining. The MB O’CH 91,12 says to wear a hat for davening as there was a custom to care for ones apperance such that people could look up and learn from the behavior of a talmid chacham. It is mentiioned in MB O’CH 8,4 says that davening with talis on the head brings to kavonoh, yiroh and hachnoah as the mashel above. Look at the Rambam Hilchas Yesodei Hatorah (5,11) how a talmid chacham must live up to the expectations otherwise it might be a chilul Hashem.
Rebbu, aderaba, the opposite is true. It is all for bekios.
Should be above, what do you do with sinai veoker horim sinai adef, bekios is more important than beiyun?
Rebbu, what do you with sinai veoker horim sinai adef, bekios is more important than beiyun? The reason is that bekios can destroy a whole building on a false foundation.
Shekolim part of the Yerushalmi is included in the Daf Yomi as it reminds us of the Tamid requiring unity and the rebuilding of the Beis Hamikdash so everyone learning the same thing brings to unity.
The Maseches emanate from the six sedorim of mishnah, shas, making the acronym זמן נקט – זרעים, מועד, נשים, נזיקין, קדשים, טהרות teaching us to grab on to time and not to waste it.
The Klei Yokor in Bereishis (28,14) on uforatzro yomo vokedmo, you will spread west and east asks why are the directions not in order but opposite to each other? He says it implies as the Midrash that Meshiach will come when we are on the lowest level and we exhausted all avenues having only hope in HKBH in bringing our redemptiion. It says in Tehilim (44,26) ki shocho leofor nafshenu, our soul has bent to the dust , dovko leoretz bitnenu, stuck to the earth is our belly, so we ask kumo esroso lonu ufdenu lemaan chasdecha, redeem us because of your kindness. Trump has brought us to this level, so he gives us hope for the redemption.
Yserblus123. did you look above where I quote the Sharei Teshuva and the Midrash Tanxhuma?
I think that it encourages the witnesses to tell the truth as they know usually or told that they will have to start the execution.
I think theyv have a responsibility to be witness. Goldilocks, I will explain in English. The Rambam says that in certain situations we force the husband to divorce the wife because this marriage is bad for them. The idea is that person wants to obey and follow the Torah but the yetzer hara, bad inclinatiion, makes him resist. When we physically force him, we knock out the yetzer hara from him and restore his original will. Similarly, the witnesses are physically forced to follow the Torah and being instrumental in killing him by removing the murderer. The Torah on Mount Sinai was given by an act force of threatening to bury them under the mountain applying the same logic.
Interesting Goldilocks wants to apply the rule by get that that we force him to give, similarly we force the witnesses.
רמב”ם הלכות סנהדרין פרק יג הלכה ז
מי שנגמר דינו וברח ובא לבית דין אחר אין סותרין את דינו אלא כל מקום שיעמדו שנים ויאמרו מעידין אנו את איש פלוני שנגמר דינו בבית דין פלוני ופלוני ופלוני עדיו הרי זה יהרג, במה דברים אמורים ברוצח אבל שאר חייבי מיתות עד שיבואו עדיו הראשונים ויעידו שנגמר דינו ויהרגוהו בידם, והוא שיעידו בבית דין של עשרים ושלשה.I don’t know what the question is. It says yad kol hoom beachrono. Even as a rodaf he would get killed by anyone.
The malach teaches the child the Torah in the mothers womb and then he forgets it. This shows that he has the ability to learn it. I heard a logic that the child is in aveilus (not cuting hair) for forgetting the Torah, so they don’t cut it until he can learn Torah again at age three when he can start talking clearly.
This are the words of the Midrash Tanchuma in Kedoshim (14) See above
This are the words of the Midrash Tanchuma in Kedoshim (14)
מדרש תנחומא (ורשא) פרשת קדושים סימן יד
(יד) [יט, כג] ונטעתם וערלתם הכתוב מדבר בתינוק, שלש שנים יהיה לכם ערלים שאינו יכול להשיח ולא לדבר ובשנה הרביעית יהיה כל פריו קדש שאביו מקדישו לתורה הלולים לה’, מהו הלולים שבשעה שהוא מהולל להקב”ה, ובשנה החמישית תאכלו את פריו משעה שהוא מתחייב לקרות בתורה מכאן ואילך להוסיף לכם תבואתו מכאן שנו רבותינו בן חמש שנים למקרא בן עשר שנים למשנה, לפי שבעה”ז אדם מישראל מוליד בן מוליכו לבית המדרש יגע עמו
ומלמדו תורהשולחן ערוך אורח חיים הלכות חול המועד סימן תקלא סעיף ו
(טו) ח [ז] <ו> קטן מותר לגלח במועד, (טז) אפילו נולד קודם הרגל; (ואפילו ט בפרהסיא (יז) שרי) (וכן משמע ממרדכי).שערי תשובה סימן תקלא
קטן. עבה”ט ועיין בגן המלך שכ’ וז”ל ומותר להשהות שמחת התגלחת שעושין לקטן כדי להרגיל השמחה במועד ומצוה נמי איכא בכך כו’ ע”ש והענין של השמחה הוא מנהג א”י גם כן שעושין שמחה בהתגלחת הראשונה של קטן שמחנכין אותה במצו’ להיות לו פיאות הראש ועיין בפע”ח שער ספירת העומר שכ’ בענין ההולכים על קבר רשב”י ור”א בנו במירנין בל”ג בעומר שראה את מורו האריז”ל שהלך שם לגלח את בנו במשתה ושמחה בימים ההם ע”ש:Where did you find that in Sheva Kehilos they cut the hair at nine months?
What was the gain of breaking the treaty? Now Iran can do what it wants.
President Reagan’s saying against the Russians should have been applied to Iran, trust and verify, when it came to the nuclear treaty.
Rashi in the beginning of Parashas Vayero says that וירא to see means to understand.
We should not say אלהינו למעשה ידינו don’t worship your actions of your hands. In Parashas Voeschanan, Moshe Rabbenu warns that we should not forget Hashem when receiving houses and fields without any effort and work. Which is interesting. Do you forget Hashem more when you acquire something with your effort or gain it for free?
You remind me of an essay from Helen Keller on the appreciation of the eyes called Three Days to See describing how people don’t appreciate their sight and what she would want to see, if she had her eye sight back for three days. People don’t appreciate what they have to thank Hashem only ch’v after they lose it.
Kidnapping someone would be the gavra the cheftza. This could be why it is indicated in lo signov, no nignav, singular, whereas stealing something from someone involves two individuals, the ganev and the nignav, so it says lo signovu, plural.
The Biur Halacha SA O’CH 554 says for cholera, stay inside when must go out, wear a mask.
BY1212, the house select committee on coronavirus asked Dr. Fauci on zinc who said that there was no randomized study to rely on.
Being relatively healthy alive in this pandemic for each breath take.
health, would you enumerate the many besides Harvey Frisch of Yale and the woman doctor?
There is a book by Simon Wiesenthal called Every Day Remembrance Day, A Chronicle of Jewish Martyrdom 1987. This enumerates the Jewish martyrdom through the ages from Jan 1 – Dec 31.
n0mesorah, the CDC is under HHS which is part of the executive branch.
HCQ+ zinc might only help in the beginning of the infection when he might get cured on his own. The question is if then, is it worthwhile to take on any risk?
n0mesorah, Dr. Fauci is not part of the CDC and so is not the Admiral and Dr. Birx.I heard an interview from Yale Professor Dr. Harvey Risch but the problem is as the Hungarian proverb, one sparrow does not summer make, especially when considerable risk is involved.
health, how can you say such stupidity, government agencies survive if they encourage more virus? Trump is the leader of all these government agencies, so he also encourages having more virus. The fish stinks from the head.
health, Dr. Fauci, ostricized by the Trump administration, has greater medical knowledge than you do. The Newsweek article has impartial facts about tests. Maybe we should use disinfectants?
See a Newsweek article by Fred Guterl dated July 28, 20 on hydroxy tests.
health, call yourself sick and not health.
It came up in the congessional commitee using zinc as a supplement to hydroxy and Dr. Fauci said that he cannot rely on it because it was not a randomized study.
A father חושך שבטו שונא בנו who holds back his stick (for misplaced mercy), (realy) hates his child.
The Ben Ish Chai says that it does not say איזהו גבור הממית את יצרו who is mighty who kills off is yetzer hara but he should use the yetzer hara to serve Hashem e.g. having children.
We listen to the doctor even on Yom Kippur, if he says you must eat. So, if the doctors say it is dangerous to smoke, we should listen to them especially in public. See SA O”CH (618,1).
The Baal Hoikurim explains, how can we love Hashem who is Aish Auchloh Aish that Hashem is the epitome of goodness which all want to emulate, get close to, and follow in His ways.
So according to the RMA above both are true. Zachor for talmidei chachomim as they learn and don’t work the whole week and available to guard shabbos and rest anyway. So they must honor shabbos by eating and drinking. Shamor for baalei batim who are busy the whole week emphasizing to stop working on shabbos and set time for learning.