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What about a streimel and long reckel? They wore it not to mix with the goyim. Someone wanted to prove from the Torah to wear a long reckel. It was told to the Jews to borrow clothing and place it on their children. Why not on themselves? It was too short. However, maybe it says, I have not seen a forsaken tzadik whose children look for bread. When the children and father need bread, the children come first. So the clothing is used for the children first.
Maybe as the current Pesach of Yom Tov and Shabbos following it where sefira is counted from the first day called shabbos and shabbos is two shabossim.
We are not allowed to daven to dead tzadikim directly. So see the MB:
???? ????? ???? ???? ?”? ??
(??) ?????? – ????”? [??] ??? ???? ????? ??????? ?????? ?????? ?? ???? ?? ?? ???? ????? ??? ????? ?? ???? ???”? ???? ???? ????? ????? ??????? ????? ??? ????? ?????? ???? ???? ???? ????? ??????. ???? ???? ?? ??? ??? ?”? ???? ???:Avira: You are right, we daven to Hashem bizchus the tzadikim but not that they intervene in our behalf.
???? ??????? – ?????? ????? ???? ??? ?? ??? ?
????”? ??? ?? ????? ????? ??????? ?????? ?? ?????? ????? ?????, ????? ?????? ?????? ?????? ????? ????? ?????? ?? ??????:It is an argument between the Aim Habanim Semacha Hy’d and the Satmar Rebbe ztz’l. The former says to go to EY and start building the Beis Hamikdash but Munkatcher Rav with the latter says that the redemption will be spontaneous and no preparation is required.
The Chasam Sofer did not say Shalom Aleichem, Machnisei Rachamim and most probably Malachei Rachamim as he held that we don’t pray to malachim. Kalev visited the dead. We should daven to Hashem that he should have the dead or malachim intervene in our behalf. When we say Hamalch Hagoel, we should start from Hashem.
The Rav Kaftor Voferach brings from Rebbe Chaim from Paris (a Baalei Tosfas) that he wanted to currently sacrifice a Korban Pesach. There is a big discussion between the Chasam Sofer and Rebbe Akiva Eigar how he could overcome all the conditions to be able to bring it. The Chasan Sofer in Avodas Hayom questions why not Tamid? He answers that shekalim, creating unity is necessary which is currently not available. Maybe this is the reason that Meseches Shekalim is included in the Daf Yomi as it reflects the redemption and rebuilding of the Beis Hamikdash.
When it comes to korbonos we don’t say ???? ???? the machshava, thought matters as we see from pigul. Maybe according to the Rambam the goyim also sacrificed so it matters to do it ??? ????. It says ???? ????? ??? ????? the broken heart is what is being sacrificed. Currently when we have no korbonos, ?? ???? ????? ????? ?? ???? Hashem does not forsake a broken and bend heart.
It says ??? ?? ????? ??? ???? it should have said ?? ????? ??? ??? ???? telling us to sacrifice ourselves with the korbon as Adam Harishon and Havel did. It says ???? ???? ?? ??? explains the holy Alshich that he brought himself with the korbon.The gemora in Perek Chelek says that each of talmidim taught that their Rebbi is Moshiach. Menachem, Shilah, Yinon and Chanina. The Rav Abarbanel and Chasam Sofer say that those make up Moshiach.
? – ????, ? – ????, ? – ????, ? – ?????.The first Daroshas Haran explains the forming of a tzibur which is similar to the forming of water, oxygen and hydrogen. Oxygen is missing 2 electrons from 8 in its outer shell which is made up by two hydrogens. Similarly we say ???? ????? ???? ???????, we fulfil what is missing by one through someone else.
The Mayana Shel Torah in name of the Parashes Derachim explains, for gaiva, haughtiness. Since anger comes from gaiva, haughtiness we can apply this to it. When Hashem created the man, it said ???? ???, in plural, teaching us to consult with the lesser. However, whoever is haughty will interpret this literally saying that Hashem created man with another entity ch’v and thereby worships a’z.
The Chasam Sofer says that ????? ?? ???? ???? ?? ???? where we only see things from hindsight. The Kol Aryeh explaines that the knot of tefilin of the head has a right and left side (good and bad) but they all unite indicating that the bad turns out to be good.
The Midrash says:
????? ?????? ??? ?????? ??? ?????
??? ??? ??? ????? ?? ???? ?????? ????? ???? ???? ????? ??????, ??? ?????
.???? ??? ????? ??? ???? ?????? ??? ????The GRA wrote a sefer on mathemaics called Ayil Mesholush see at https://hebrewbooks.org/20713.
Look at the Sefer Habris at https://hebrewbooks.org/43670.
It refers to science and mathematics. These are the words of the Rambam:
???”? ????? ????? ????? ??? ?? ???? ??
???? ?? ??? ???????? ????? ?? ??????? ???? ?? ????? ?? ??????, ????? ???? ?? ??? ???? ???? ??????, ?????? ?? ?? ??? ????, ??? ???? ??????? ?????????? ????? ?? ???? ??? ????? ???? ??? ??????? ????? ??? ??????, ??? ?????? ????? ???? ????? ???? ???? ??????? ???? ????? ?? ????? ?????, ????? ??? ??? ?????? ?????? ?????? ?? ???? ??? ???? ??? ???? ???? ????? ??????, ??? ?????? ????? ??? ????? ???? ?????? ??? ????? ???? ????, ??? ??? ?????? ???? ?????? ????? ?????? ???? ??? ???? ??? ?????? ?? ?? ???? ????? ?? ????? ??? ?? ?????? ??????? ????? ?????.How many say Hakodash Borchu rather than Hakodash Boruch Hu?
Yeshayohu 57 says ?? ????????? ??? ??????? ?????? ???? ?????? asks the Binah Leitim that it should have said ???????? He answers that originally we separate ourselves from each other which causes a separation between us and Hashem. This can be pictorially represented where we all are around a circle and Hashem is in the middle. As through the Torah to love each other, the points on the circle unite, the circle becomes smaller and eventually becomes one with the center, Hashem. We ask to become one with Hashem.
The holy Zohar says ????? ???????? ???’? ?? ???. There is a unification between us, the Torah and Hashem. Through the Torah, kavayachel we become one with Hashem. Both, Hashem and the Bnei Yisrael are considered one. The holy Shlah says that ??? ????? means to unite as an one like ????? ???? ?? ???, Shaul united the nation. We ask to become one similar to Hashem.
Except for Hilel, whom we do not follow, the opinion is in Sanhedrin that in between the coming of Meshiach and techiyas hamesim will be forty years.
Some explanation is in the Sefer Meseches Halacha Lemoshe Mesinai at https://hebrewbooks.org/19278. It was given in a general fashion and the arguments are on what specifically it was given. The Rambam sometimes uses the expression ????? ?????? on
???? ???? ?????.A servant with temporary desires, a Jewish servant.
We are strangers in a strange land, temporary dwellers traveling through. Look at Sefer Pelei Yoetz on ??.
Not them but others in the future.
?? ?? ??? ???? ??????? ?? ?? ???? ?
?? ?? ???? ??????, ??? ???? ???? ?????? ?????? ??? ???, ????? ???? ????? ?????? ?????, ??? ???? ?????? ??? ???As you see from the Chasam Sofer that if Adam Harishon would not have sinned, he could have eaten on shabbos both from the eitz hadaas and eit hachaim. Once he sinned, he was exiled from the Gan Eden before shabbos as it affected all future generations, so nobody could eat anymore from either.
The Chasam Sofer says that in Toras Moshe that if Adam Harishon would have waited until shabbos, he would have never sinned with the eitz hadaas as shabbos would have been matir for him. He ate the last minute before shabbos in the 6th hour when created. Maybe, the kedusha of shabbos would have swayed from yodea tov vera. ???? ??? ?????? ??? ? ???? ?? (???? ??????)
[???? ???? ??? ??? ?? ???? ???? ???’]. ???? ?”? ?? ?? ???? ??’ ???? ????”? ????? ??? ????? ?? ??? ??? ??’ ???? ?? ??? ????? ??? ?????Rashi says that the grandchildren call the grandfather father, so a grandson from a daughter might be like a son .
The son in law might be considered a son as in rabonus.
Shlucho shel Adam kemoso. Adam Harishon’s chase out from Gan Eden was like his demise. The Chasam Sofer in Nedarim 81, says that shelo borchu baTorah techila, when praising one, they praised him with his secular knowledge first before his Torah knowledge.
I have a friend whose name is Shaiya. He said it is good that my father did not also call me getz.
People learning Torah are like an astronaut. The higher they get, the more they can see what to discover. The more we delve into the Torah, the more we see how much more we can learn and appreciate and enjoy what we have learned.
It does not mean one must believe everything, we must trust the source.
Bo:
With the wearing of tefilin we dedicate our senses to Hashem to serve Him. The Rabbenu Hameiri explains that the Rosh has four compartments against the four senses (smell, taste, sight and sound) in the head whereas the arm and hands has one of feeling.
Beshalach:
The holy Ohr Hachaim explains that tefila alone at the yam suf was not sufficient as the Jews were accused of idol worship similar to the Mitzrim. They had to show a mesirash nefesh by getting in the yam before it turned dry to have the midas rachamim overpower the midas hadin. The Kedushas Levi actually sees this being beneficial to the Jews by encouraging the Mitzrim to have a sense of victory and run after them in the sea to get sunk into the water.