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YD, The RMA SA YD 289,6 says שולחן ערוך יורה דעה הלכות מזוזה סימן רפט סעיף ו
והמדקדקין, יוצאין ידי שניהם, (ט) ומניחים אותה בשפוע ובאלכסון (טור והגהות מיימוני ומהרי”ל ות”ה סי’ נ”ב),
we satisfy both views. I think that is not avoiding but compromising.The proof is from RMA SA YD 289,6 who says that the שולחן ערוך יורה דעה הלכות מזוזה סימן רפט סעיף ו
והמדקדקין, יוצאין ידי שניהם, (ט) ומניחים אותה בשפוע ובאלכסון (טור והגהות מיימוני ומהרי”ל ות”ה סי’ נ”ב),We pasken like the machria because he creates a compromise.
I think if you do something according to everyone’s view is a compromise.
We compromise by picking a means that is good for everyone.
Don’t Toi with me. Mi samcha leish? Who are you to tell me what to do when I believe I am right as mentioned on the other website and you have not convinced me otherwise. If one is wrong the other is right. If you are not saying both views are wrong, it is a compromise. Why don’t we follow the right view?
If someone is really sure about oneself, does not need to show off. If you are there, you don’t need to shout. It comes from an inferiority complex. If he does show off, he shows there is nothing there.
Gaiva brings one to worship a’z. He believes that Hashemi is not being mashgiach on us because of His
greatness, so he pushes Him out from earth to the heavens by being dochek raglei hashchina. He ends up worshipping the servants as by dor enosh. He believies the master is not around, so it says al ponai, I am everywhere. The Rabbenu Abarbanel explains, lo siso, don’t elevate Hashem falsely.Toi, if one way is wrong the other way is right but we don’t do it either way but a third way to satisfy both. So we do something that both the husband and wife agree. Isn’t tbat a compromise?
If someone has stock in a chametzdig corporation, is that a problem on Pesach? He can have a part in tbe non chametzdig ownership of the corporation.
I like Mitt Romney, John Kasic, Adam Kinzinger and Liz Chenney among Republicans.
The most important lesson can be learned when entering the house. There is an argument between Rashi and Tosfas whether to place the mezuza horizantialy or verticaly, so we place it slented teaching us tbe importance of compromise. Most shalom bayis problems can be solved by following it.
The holy Zohar says that the six days gain strength from shabbos. The value of work done on the six days comes through shabbos. A person works but does not accomplish anything. The coming shabbos, as by creatiion, reflects back by streghtening tne previous six days and determines the work’s done value.
We find a similar idea in the placing of the mezuza. There is an argument between Rashi and Tosfas whether to place it horizantilly or verticaly, so we compromise and place it slented, satisfying both or neither.
There is an argument when it comes to doing a mitzva, what is better, do it right away, zrizus or doing lt later in a nicer fashion, hiddur mitzva. It is interesting that the nesyim. leaders, where held responsible for waiting to contibute by seeing what is required because nothing might be required but maybe they could have added, if required, afterwards to their contribution. Also by a mitzva, if not you doing it then who except for contributions where others can precede you.
When would the ashkenazim only make one bracha on tefillin? I think, if he makes two brachas my mistake on the Rabbenu Taam, then he should only make one bracha on Rashi’s tefillin.
Anyway the Aruch Hashulchan says that Rashi’s is pasul according to the Rabbenu Taam and vice versa, so our Rabbenu Taam’s is pasul according to him. We are putting it on according to his view in the parshiyus but not according to all his views.
Obviously above should be, did Moshe Rabbenu wear two tefillins? I see that you say that the Rabbenu Taam’s tefillin is also written like that.
It is unclear. Is the Rabbenu Taam’s tefillin also written with מי עפצים?
The teretz is that we only follow the Rabbenu Tam in the parshiyus. Did Moshe Rabbenu wear to tefillin?
The Aruch Hashulchan (34,9) says that both shitus are true. The Rabbenu Tam is havoyas b’emtza is for the next world and Rashi’s is for this world.The white nationalist are encouraged in their anti-semitism by Trump not ckearly condemning their behavior, inciting their insurrection on the Capitol and has nothing to do with his grandchildren and Israel.
He will speak out against anti-semitism not like Trump who made it look like he encourages it.
People hate Trump because of his actions. He was down playing the pandenic and thereby destroyed the economy. By giving the impression tbat he is for white supremacist, he was
encouraging them.The stimulus will jump start the economy by investing in capital enhancements thereby creating more jobs and increasing the number of tax payers and paying off tbe increase in the deficit.
Stimulus ready to be signed by President Biden a G-d sent for Pesach.
To answer the OP’s question, according to this 1 trillion is 10 billion 100’s = 174,672 egg boxes of 100’s.
A egg box dimension is 24” x 12” x 13.75” = 3960 cu in = 3960 / 1728 (12x12x12) = 2.29 cu ft
2.29 x 25,000 = 57,250 100’s per box
19 billion – 19,000,000,000 / 57,250 = 331,878 boxes requiredThe rich use more government infrastructure, so they need to pay more taxes.
The rich do not grow the economy, if they don’t do capital investment to provide jobs. The multiplying effect has to take over. How many yachts, airplanes, cars and houses, not consumed, can one need? Consumption comes from the middle class and the poor, if provided money.
Economy = Consumption plus Investment plus Government SpendingAAQ, You have not answered the question, how many boxes? How much does one box weigh full of 100’s?
Participant, what are the poor going to gain by getting devalued money because of inflation who don’t pay taxes as they have no jobs?
AAQ, answering the number of hundreds is 19 billion = 19,000 million but you must answer how many 100’s fit in an egg box.
Should be above 1.9 x 10 to the 12th power