simcha613

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  • in reply to: College – Appropriate or not? #689664
    simcha613
    Participant

    I don’t mean to criticize those who learn. I am just talking about people who cannot fulfill the responsibilities of their jobs. I don’t know who violates geneivah on a general level more, the workers or the learners (I would hope the workers as you said). However, I believe those who violate geneievah while learning in kollel are people who want to learn but physically and mentally cannot. Those are the people I’m referring to who shouldn’t be in kollel. Those who violate geneivah while working though, I assume can do their job but it’s their apathy that causes them to vioate geneivah. I am not talking about those people because they SHOULD be working, they just need a lesson in halachah and derech eretz. If there are people who are working and physically and mentally can’t fulfill their responsibilities, then they should not be working either (at least in the job that their in) and should look for other options.

    in reply to: College – Appropriate or not? #689661
    simcha613
    Participant

    Derech- I was always under the impression that learning in kollel is a Yisachar-Zevulon arrangement. A person pays for learning and he receives a portion (half or a quarter… I don’t really know) of that sechar limud, even though he (the one paying) hasn’t learned a word. Therefore, any time wasted is less sechar for the supporter and a misuse of his money.

    in reply to: College – Appropriate or not? #689660
    simcha613
    Participant

    so we agree, a person cannot work or learn in an environment where he can not handle the responsibilities and will succumb to geneivah.

    In addition, all things being equal, learning is a much better “career” than working. Working takes you through this world, learning to the next. But that only works if learning can take you (and your family) through this world. A husband is obligated to support his wife and family on their level. Unfortunately (or fortunately) learning in kollel pays extremely little. It doesn’t matter how much you love learning, or how much time you’re willing to spend on it, or the fact that learning is objectively the most productive career. If your wife and kids are physically and psychologically suffering (chas veshalom), you cannot do it. You must find yourself a job that pays more (obviously one that you can do and will not violate geneivah while doing it)

    in reply to: College – Appropriate or not? #689657
    simcha613
    Participant

    “Working is only shayach for people who can work every minute of all working hours that they are supposed to (any minute during working hours not working is geneivah.)”

    That is true… a person is not allowed to work in a place where it is inevitable he will violate geneivah. However, there is much more flexibility when it comes to careers. Some have longer hours, some have shorter hours. Some don’t have hours requirements but you have to make a certain amount sales or money, or have to produce a certain amount of goods. Sometimes a person is self employed, or the management monitors how he uses his time and any time he wastes is his lost money and is not geneivah. I’m sure there are many other situations as well. A person must choose a job or career in which it’s realistic that he will not violate geneivah.

    Kollel is usually a lot more straightforward. It’s 2 or 3 sedarim of a few hours each, and a person must learn that entire time… no breaks, that’s what bein hasedarim is for (obviously once in a while for something extraordinary is not (in my opinion) geneivah, though it should be discussed with the people giving him the paycheck). Additionally, sechar is based on effort so no matter how much or how little one learns, if one is being supported, he must learn the entire time on a regular basis. If a person cannot do that, just like any other job, if one cannot fulfill his duties, should not choose that profession.

    in reply to: College – Appropriate or not? #689643
    simcha613
    Participant

    Just to clarify, my comment about not learning being geneivah is only when one is being supported by a kollel. If one is being supported independently, then obviously every minute wasted is bitul Torah, but it’s just as much bitul Torah as a person who works and wouldn’t qualify as geneivah.

    in reply to: College – Appropriate or not? #689640
    simcha613
    Participant

    Learning is better than working. If one can learn all day, then college is bitul Torah. However, learning is only shayach for people who can do the following: 1) learn every minute of every seder that they are supposed to (any minute in seder not learning is geneivah) 2) they must be able to support the family at their level with the money they bring in (whether that’s in addition to the wife working, having a wealthy father or father in law, or a family with really really low physical standards- a person should not learn full time at the expense of the physical and psychological well-being of his family). Once you have to get a job, then one should put in the hishtadlus that he needs to be prepared in such a way that he has time to learn and enough money to support his family at their level. If you can do that without college… great! If you need college, that’s also great!

    Additionally, I assume being a wordly person is a positive thing (as long as this worldly knowledge comes at the expense of time that would be wasted, not Talmud Torah). Understanding G-d’s wisdom in science, math, and history, understanding how the world works in terms of politics and economics, and knowing skills to succeed in general like how to write and speak are positive things to know.

    in reply to: College – Appropriate or not? #689600
    simcha613
    Participant

    College is definitely appropriate for those who need a parnassah (which is most of Benei Yisro’el according to Berachos 35b). Learning full time is only for the top of the top. People are supporting kollel and they expect to receive sechar Talmud Torah in return (it’s a Yisachar Zevulon relationship). If a person is learning full time and is being supported by a kollel and other Jews, any minute that is wasted that he should be learning, and anytime he is not learning to full capacity is geneivah (I personally believe that all kollelim should have time cards and bechinos, and those who don’t live up to their responsibilities shouldn’t get paid). Learning full time is a wonderful thing, but again, it’s only for the best of the best. Everyone of course should be learning every day (each according to what he is able to), but there is nothing wrong with learning a trade and getting a job (nowadays that usually entails college), that’s what most Jews are supposed to be doing.

    in reply to: July 4 and Yom Ha'Atzma'us #688280
    simcha613
    Participant

    Also, with regard to the medinah being created against halachah, I don’t know if that’s a reason not to give hakaras hatov. If a person steals money and gives it to you, you’re probably not allowed to use it. But if you are allowed to a use it, you probably have to thank him for it. The fact that he broke halachah is between him and HaShem and that has nothing to do with your hakaras hatov.

    So too here, if the medinah’s breaking of halachah affects you, then don’t learn in Eretz Yisro’el, don’t daven there, in fact don’t go there at all. But if you are allowed to benefit from the “sins” that they did, then you have to show hakaras hatov. HaShem will deal with the halachos that they violated, that’s not your job.

    in reply to: July 4 and Yom Ha'Atzma'us #688278
    simcha613
    Participant

    I really really don’t want to get into another Emmanuel discussion, I’m just interested in a general hashkafic discussion about Medinas Yisro’el. However, to respond to the Emmanuel point (though I’m probably getting it wrong) we’re talking about public schools and not private schools. There are only a certain amount of resources in each public school and I don’t think the USA either would allow and entire district to move all or most of its students into an already existing public school, it would be too much. And if a parent refuses to send their child to school in the USA, I imagine that’s an arrestable offense also.

    Many parents in the U.S. home school. So, in fact, they do not send their children to school. -77

    in reply to: Help With Israel Vacation #686651
    simcha613
    Participant

    check out post “Heimish Tours in E”Y”

    http://www.theyeshivaworld.com/coffeeroom/topic/heimish-tours-in-ey

    in reply to: What's going on in Emmanuel? #686775
    simcha613
    Participant

    Out of curiosity, is the claim of the Chareidim that the Medinah is not allowed to interfere with the chinuch of their children, specifically for the Chareidim, or applicable to everyone? In other words, the Medinah has the responsibility to support many types of schools, like Chareidi, Religious Zionist, secular, Arab, etc… Do those denominations have the right to accept Medinah funding for their schools (because they do pay taxes) and demand that the Medinah not interfere whatsoever? Or since they are being supported by the Medinah, then they must function according to the standards of the Medinah (except for the Chareidim who are allowed to take the money, since they also pay taxes, but who demand that the Medinah should not interfere at all in their Chinuch)?

    in reply to: What's going on in Emmanuel? #686760
    simcha613
    Participant

    What about saying thank you?

    in reply to: What's going on in Emmanuel? #686758
    simcha613
    Participant

    It’s very easy to blame the government for everything they do wrong, and anything that they do right (like support Torah), to brush it away with claims of “they have to do it, they shouldn’t recieve credit.” We learn from Moshe Rabeinu that we show hakaras hatov even when it was a result of natural course (a river is supposed to cause things to float and yet Mosheh Rabeinu showed it hakaras hatov… kal vachomer for peope with bechira chofshis). So the fact that the chareidim are “entitled” to funding for the government is not a reason not to show due hakaras hatov. I’m not saying ignore what they do wrong and what they do that’s anti-Torah, but charedim have a serious lack of hakaras hatov when they are learning because of government stipends.

    in reply to: What's going on in Emmanuel? #686737
    simcha613
    Participant

    I know this is a little bit off topic, but I think this incident is a huge example of the prevalent attitude towards the medinah. Obviously, the medinah is not as frum as I would like it to be, and there are major issues between the religous in Eretz Yisro’el and the secular of the government. But there is a reason why there are more Jews living in Eretz Yisro’el nowadays then there were for a very long time. There’s a reason why there is more Torah in Eretz Yisro’el nowadays since possibly the fall of Beitar. There’s a reason why Eretz Yisro’el is the only place in the world where taxpayers money goes to support religious (including charedi) institutions. Aside from siyada diShmaya, much of this is because of the medinah. Obviously frum Jews must stand up for Torah values, but there is not enough hakaras hatov going around for all the good that the medinah does.

    in reply to: What's going on in Emmanuel? #686734
    simcha613
    Participant

    Taxes are because the government needs funding, but citizens don’t have a say to where it goes. In America, taxes still go to the public school system and yeshivos are privately funded. American citizens can’t tell America what to do with their tax money, and demand that they support the yeshiva system also. The same thing with Eretz Yisro’el. A government needs funding to run, and they use that to support a public school system which they control. The fact that they use that money to support Yeshivos and Beis Ya’akov is a tremendous chesed that no other country does with the frum’s taxes. But just because chareidim are required to pay taxes does not give them the right to demand where it goes. If the charedim want a school that is completely free from medinah interference then the charedim should pay for their own private schools… and they still have to pay taxes!

    in reply to: What's going on in Emmanuel? #686727
    simcha613
    Participant

    I’m still very confused. The fact is the medinah has different values than the chareidi world. I don’t think they can be blamed for that, they were brought up not appreciating the things that chareidim appreciate.

    At the end of the day, they are supporting the school! So, obviously they are going to impose their values on their school. If the chareidim were sponsoring a school, would they run a school with conservative or reform values? Of course not! So a state is running a school with it’s own money, why shouldn’t they be allowed to run a school according to their own values?

    At the end of the day they ARE supporting many yeshivos and Beis Ya’akovs’s across the country. There is a reason why there is no tuition crisis in Eretz Yisro’el as in Amercia. It’s because the charedi institutions have GOVERNMENT FUNDING. They are doing the chareidim a tremendous favor! If the chareidim cannot accept the favors that the governemnt are doing, don’t take their money!

    I cannot understand how halachically you can take the governement’s money, and expect and demand them to give in to all of your wishes?

    in reply to: What's going on in Emmanuel? #686713
    simcha613
    Participant

    I was under the impression that there is only one school in Emmanuel. Therefore, if it’s a publicly funded school, and there are girls who are left without a school because they don’t live up to those standards, isn’t it the medinah’s responsibility to make sure that its public schools serve the entire community? Therefore, since the Emmanuel Beis Yaakov is a public school, isn’t it the medinah’s responsibility to make sure that it serves those in the community who need it?

Viewing 17 posts - 601 through 617 (of 617 total)