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Acc to the Shulchan Aruch Harav there are two mitzvos; limud torah and yidiass hatorah. Even if there is no limud here, the listening probably generates yidiass hatorah. For non-chabad chassidim I don’t think this requirement of shomeah kioneh is followed so much or else this extremely-relevant-to-daily-living- din would be very famous and people would announce before shiurim to michaven lotzes.
(I don’t know why the requirement of mitzvos tzrichos kavanah doesn’t apply to talmud torah especially since it is a mitzvah dioraysah. Why doesn’t everyone have to first think that I am now fulfilling the mitzvah…. before every torah related discussion. It may be because the source for MTK from aseh lishem poalam does not apply to talmud torah as the Nefesh Hachaim discusses.
Can’t you assume that rov bodies are goyim and therefore not mitameh biohel? I heard that this is the heter for medical students to dissect bodies and not be concerned of nevul hamess.
they will eat matzoh (coffee addict or chametz addict LOL)
(I don’t know what sfardim who make a mizonos on matzah during the year will do. Unless the sale from the goy goes back before the shabbos suedah if this form of kinyan is mutar on shabbos.)
But if the person is intending to get hanaah from the video itself(plot,action,comedy)and not the women, then would the untzniyusdik dress be considered an unintended ri’iyah which R Moshe allowed for a businessman required to go to work as long as he can trust himself to guard from improper thoughts?
Genetically engineering a parah adumah? A nonkosher animal?
Too scared to take a test now, I’ll just use my sn as proof to myself that I am smart. (Its actually just my initials)
I got bored of the new threads now I’m reading page 171 of the random stuff
Depends if you are engaged yet.
Regarding your new friendships, do they just develop deeper and stronger as you spend time together?
Does anyone here speak Doggish?
I don’t understand the question. Does the dog care what color its fur is?
Coffee flavored tea?
Is it gneivah to use a shava prutah of the server that stores the information you posted with a second username?
It would be better if they did. That way it wouldn’t bother me that I can’t tell anyone that BEEP What was I gonna say?
BTL or different degree.
It depends how much you value learning in yeshiva.
Did anyone graduate college at the end of this winter semester?
Too bad I can’t tell anyone what I am thinking or it will get deleted.
You have to wait until 21 to do a lichayim. Might have a kid by then.
Lior: I’m not holding in these inyonim but those researchers might not be aware of such communities.
The torah is shmosav shel hakadosh baruch hu and a remez is that Hashem Elokey Yisroel is Gimatriyah 613.
(Figuring out gimatriyahs helps me fall asleep)
What about SMV”T on one aliyah. (Usually the first aliyah is an average sized one)
CI: Thats also what I thought when someone asked me about Jewish rock.
Its not just on the word Shemos. The Baal Haturim reads ???? ???? ??? ????? something like ???? ??? ???? ????? ???? ???? ???? ????? ??? ???? ???? ???? ???? ???? ?????? ?????
Barlev: Some researchers suggests that it’s because of watching modern “untzniyustik” media that causes psychological, emotional and physical changes.
Why aren’t there any adds for an adblock?
Uvlechtichah baderech is a free app with tons of sforim
Powersefer costs but I got it a year ago and use it all the time. It has hundreds of sforim to download and they keep adding more. Now they are working on keeping up with the Daff yomi by adding misechtos with the tzuras hadaff. It has searches, bookmarking, highlighting and you can write notes at the side of the page
The deletion of my last post is very telling
All it tells you is that we are not interested in the ensuing discussion of that topic. – 29
All
I allow myself to become a bit addicted over bein hazmanim but then I stop cold turkey when yeshiva starts
If he really feels unsafe he should respectfully and kindly tell his chavrusa of the concern and give him chizuk in overcoming this difficulty.
Did anyone find out after getting married that they had been posting to their future spouse without realizing
Probably OBPMH only applies to a chiyuv
One stops learning if there is a miztvah that cannot be performed by another since the CHIYUV of talmud torah is only during free time so once the miztvah comes there is no OBPMH.
PBA
My personal information
Height- 1763.4 mm
Weight- the scale broke last time I measured
Allergies- Frogs
Pet’s name- who says that I have a pet?
Age- none of your business
Work phone- I don’t work
Home phone- 555-6789
Cell phone- I am not in jail
Blood type- Red
Name of Guardian- Hashem
Current Occupation- sitting in a waiting room answering stupid questions
My dear friends, I think that everyone should click on PBAs username before taking him so seriously.
I think that to breath fire you drink alcohol and then spit/breath on a small flame and it bursts into fire. To eat fire you put the torch in your mouth and breath in. The lack of oxygen suffocates the flame and extinguishes it. Beware! Risk of self-detonation, intoxication and/or transforming into a dragon.
“Science without religion is lame”- Albert Einstein
“If there are laws there must be a law maker”- Isaac Newton
I don’t think that “Loeg larash” applies to a dead goy. The MB says that Loeg Larash only applies to a dead koton since his neshama may have been the neshama of a gadol, and therefore he was once chayav in mitzvos.
It seems that the gemara is saying that these trivial events caused Beitar to be destroyed because of a chicken, Yerushalim was destroyed because of a “grasshopper and the son of a grasshopper.”
It seems to me that the mishnah berurah in ?? is saying that if the child can eat 1/8 the speed of an adult the dinn aplies. Therefore if an adult takes y amount of time to eat x amount of this food then the tinok must be able to eat x/8 of this food within that time. If the tinok eats matzah and it takes 40 minutes for an adult to eat a “pras” of matzah then the tinok must be able to eat a kizayis within 40 minutes. This is not saying that on pesach if you eat a kizayis within 40 minutes that you have done a halachik “achilah”, since an achilah has to be eaten within a “kidey achilas pras” which is the time to eat half a loaf of bread.
But those clothes were taken off of him before burial? Also, does anyone have an objection regarding the idea that those recreated purely spiritual bodies will be clothed in ????? ????” (clothes of light) similar to Odom and Chava and not require physical clothes?
I dont know if a mitzvass eseh of michias amolek would be able to be docheh a chiyuv misah bidei shomayim (suicide).
You also should consider that for jews there is a concept of shchitah so he may have been mikayem the mitzvah as soon as he chops off his own head, or the idea of shchitah may only apply to animals but for people “death” is when the heart stops beating.
Different sources regarding the height of the giants discussed by the torah.
Rashi (Zvachim) says that Og didn’t die during the mabul because he stood next to the teivah and he was too tall to drown. This implies that he was taller than even the mountains which were covered by water.
We also find the description of the Giants given by the miraglim that “we were like grasshoppers in their eyes”. There are several interpretations of this but according to those who understand this literally (e.g. the Gra) this fits with Rashi’s pshat
Pirkei Drabi Eliezer says that the teivah had a ladder on the outside. Og survived the mabul by sitting on one
of the rungs. According to this he was much smaller.
The pasuk says that Og’s bed was 9×4 armlengths according to the armlength/amah of “ISH” (a man). An amah is between 18-24 inches. This would make Og about 13.5-18 feet tall.
Rashi learns that the “ISH” in this pasuk means Og himself and therefore you cant use this pasuk as proof of his height.
The Ibn Ezra quoted above says that this would require Og to have a greatly misshaped body if his arms were only a ninth of his height and therefore he learns that the armlength used above to measure is the same one that we use.
According to what was mentioned in the above post that a giant would require large legs to support his body, it could be according to Rashi that the pasuk is telling you exactly that, that he was so misformed because of his great size.
The Rashbam has a different beautiful approach that the reason that the pasuk describes his bed is because it is giving us his dimensions as a baby. “His cradle was 9×4 amos according to the amah of an “ish” – full grown person.” according to this he was much larger as an adult.
The pasuk in Nach that describes Golias says that he was a descendant of the giants and he was 6 and a half amos tall (10-13 feet). This sounds more like those that argue with rashi’s pshat but it could be that this was after many generations of mixed-breeding so he wasn’t so big.
I have actually spent some time on this question and it seems a very complicated issue regarding schar for an Amaleiki who kills himself.
First of all, we find the gemara in kiddushin that says that non-jews do get rewarded for fulfilling one of our Taryag mitzvos. This is learnt from the story of Dama ben nesinah who was rewarded with a parah aduma for not waking up his father.
Also I heard that the Maharal says that chasidei umos haolam do recieve some form of Olam Habaah for fulfilling their mitzvos.
Regarding the issur for a goy to commit suicide, it is a machlokes achronim. The Minchas Chinuch says that since the issur suicide is not learnt from the pasuk “lo sirtzach” it doesn’t apply to goyim, since to be included in the “7 mitzvos” a mitzvah had to be repeated at sinai.
Others ask from a psiktah that says that “lo sirtzach” can be darshaned to mean “lo sisratzach” -don’t be killed (suicide).
The Rambam in milochim says that if an Amaleiki accepts the 7 mitzvos and agrees to be at peace with us then there is no mitzvah to kill him. Since this amaleiki is now killing himself, he is now at peace with us and he also will not be able to be ovver on any of his 7 mitzvos. This may count as an Amaleiki which there is no mitzvah to kill.
However regarding the mitzvah of establishing courts, he may still be liable if it was in his ability to do so while he was alive.
If we follow the shitah (see above) that suicide is assur for goyim, this should constitute a mitzvah haboah biaveirah. However according to the MC this Amaleiki would probably not be chayav to be killed since he was mikabel the 7 mitzvos and is not doing anything wrong now.
The Rambam in milochim 5′ 3′ says that “tshuvah” is only possible for jews. Therefore if this amaleiki was once ovver on one of his 7 mitzvos, he cannot do tshuvah and should be killed, not for being an amaleiki but for not keeping his 7 mitzvos. If this amaleiki was ever in his life ovver on one of his lavvin, he should be permitted to kill himself through “Hereg” (the misah for goyim). I don’t know if a goy who gets killed for his aveirah gets back his Olom habah and recieves reward for the mitzvos that he did.
To summarize- An amaleiki who kills himself way have done an aveirah and lost his Olam Habaah (????? ???? ???? ??? ?? ??? ????? ???) he may have done a mitzvah or it may just be allowed but not a mitzvah.
Comments welcome (lihagdil torah)
Kiddushin- one who abides by “bein odom limakom” alone is a tzaddik ra. One who abides by only bein odom lichaveiro is a rasha tov.
I don’t really get the problem, as yit is saying. The ability for an aseh to take precedence over a lavv is based on the aseh having greater status. A weaker aseh would not have this ability and the rule wouldn’t apply. But a weaker lavv would forsure get pushed by an aseh.
Since the newly recreated bodies will be completely clean of tumaah, I think they will have the status of the bodies of Adam and Chava before they ate from the ?? ????. This means that there will be no need for clothes.
Regarding overpopulation, since everyone will live in EY, this wont be a problem because EY has/had the ability to expand based on its population.