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June 30, 2015 2:04 pm at 2:04 pm in reply to: Non religious argument against same sex marriage #1089754akupermaParticipant
1. If you are willing to allow normal marriages where the couple doesn’t intend to have children, or is incapable of having children, you lose one of the principal secular arguments against gay marriage. While there have been cultures where child-free marriages were banned (which would probably mean the woman has to get pregnant before the wedding), no modern western culture treats it that way (halacha certainly doesn’t). Once you have redefined marriage as an expression of “couplehood” rather than an economic framework for raising children, the secular objection to “gay marriage” disappears.
2. Same-sex couples do sometimes raise children, and indeed, some children are raised by other than their natural parents for a variety of reasons. One probably should allow parental rights to such couples (whether or not the couple is “involved” with each other). At present, only marriage does that.
3. Based on halacha, the objection to “gay marriage” is really an objection to male homosexuality, which is a religious based objection. Marriage is just a legal and economic framework. There really isn’t a secular reason to prefer one form of perversion (e.g. non-marital sexual intimacy) over another.
akupermaParticipantCharlieHall: All Christians are polytheists except for the “unitarians” who insist they aren’t really Christians. “Trinity” means “three”. And in any event who cares what the goyim believe? What matters is what they do and how they act, and in particular, how they act towards us. And it appears the Democrats are gearing up to demonize all religious groups that don’t accept gay marriage and that homosexuality is normal – which is a very good reason to be a Republican and consider relocating to “red” states.
akupermaParticipantIf you think the goyim were a bunch of chaste tsadikim until recently, you are quite mistaken. It’s not like this is the first time they gone “off the derekh” (for a Ben Noach) – they’ve been off for a long time. Even when they had moral laws, they tended to ignore them.
Our laws prohibit us from dealing with their courts, and the recent developments might help be creating broader support for allowing people to sign pre-maritial contracts (a kesubah is, BTW, a pre-maritial contact) agreeing to binding arbitration. Now, a considerable part of the country will be annoyed with the government’s domestic relations laws, and will be seeking alternatives.
We might be happier moving away from our hopelessly lost secular cousins. The growth of Yiddishkeit in “red” states is to be encouraged.
akupermaParticipant1. All law schools in the New York area are left-wing. If you want one that isn’t plan to go to a law school in a “red” state.
2. All law schools are quite willing to accomodate religious minorities in such matters as making up work missed due to yuntuf.
3. CUNY law school is not elite, meaning if you want to try to get into “big law” you are better off at NYU or Columbia (but it is still a risk bet). A non-elite law school is a real long shot for getting into “big law”. If you aren’t interested in the elite well paid firms, meaning you are aiming for being a “neighborhood”, keeping your costs lower and avoiding student loans is a high priority (and a law school in the area you want to practice is an advantage).
4. If you think law school is a meal ticket, you are probably too dumb to get into a good law school
akupermaParticipantJoseph:
The concern of OU, and many others, is that the Gay Rights groups will move to ban religious groups that don’t accept the doctrine of gay marriage, i.e. no tax exemption for shuls and yeshivos, not recognizing frum marriages, and perhaps banning members of those religions from public life and professional licenses. It is there position that opposition to homosexuality is similar to racism, and needs to be surpressed. You will note how in the Episcopal Church, the left wing groups are seizing churches from the congregations that built them. They are actively supporting persecution of anyone who doesn’t agree with them.
The OU is trying to make a point without being too provocative. In part since we are used to being a persecuted minority, there is no “hiddush”, but for Christians with no experience in being persecuted for their faith, this is a radically new environment they are facing.
akupermaParticipantto coffee addict:
If they have to drop the other religious based prohibitions, then marriage is transformed into a domestic partnership that is more permanent than being a roommate, but fundamentally different than traditional marriage (which is America was based on the canon law of the Church of England)
More likely they would sharply reduce or eliminate benefits based on being married – but what about those benefits that serve to protect a woman is bears and raises children in reliance on the husband? Will the new environment encourage private marriage contracts to provide what was previously imposed by statute?
akupermaParticipantCT Lawyer who wrote ‘Jews, Women, Blacks and non-property owners were not allowed the vote in the past. Goyische prayer was forced upon Jewish children in public schools. The Court has interpreted the Constitution to right these injustices.”
Not true. Pertaining to voting rights. The Supreme Court never objected to limiting the right to vote. Jews were given the right to vote by statute. The same for non-property owners. Blacks were given the vote by constitutional amendment (though some states had allowed at least some Blacks to vote previously – by statute).
P.S. Given the unspoken fact in allowing same sex marriage was the rejection of the common law definiton derived from canon law, that probably will lead to banning the prohibtion on marrying cousins (which is largely ignored and easy to evade since many states don’t have such a rule) and the legalization of polygamy (also to those asking about cousin marriages – what does “inbreeding” have to do with anyting since two males can’t produce a child, if equal protection would require treating hetereosexual couples the same – the “have mina” of the decision is that marriage no longer has anything to do with having children).
akupermaParticipant1. The laws against marrying a first cousin, as well as polygamy, probably are unconstituitonal as they are both based on canon law. How legalization of polygamy will affect us is open to debate , but many hold that the halachic ban doesn’t apply in countries in which polygamy is legal.
2. While we have never followed the goyim’s laws in such matters, many of the Christians who lack a canon law tradition (e.g. Baptists, Mormons, and most fundamentalist Christians) always held by the government law in marriage matters, and will be forced to create their own legal rules, and will seek to have American return to a system a personal law (common in much of Africa and the MIddle East, but abolished in America and England roughly 200 years ago).
3. The dubious practices of the goyim aren’t really our problem. Its not like they were especially know for their chaste behaviors previously. The real change to marriage law came a century ago when they decriminalized non-marital intimate relations, which had previously been illegal.
akupermaParticipantJews don’t hold by American law in such matters – so it doesn’t affect us. By halacha, our law, one is no more allowed to marry a person of the same gender than is one allowed to marry a non-Jews (BTW, Anglo-American law has allowed Jews to marry goyim since the late 1700s).
By decriminalizing various of forms of non-marital intimacy, the goyim did a lot more violence to the concept of marriage than in allowing people who by definition are incapable of bearing children to marry. And those changes occured in the early 20th century, or earlier.
The only danger is that as marriage is increasingly defined a a couple, rather than a couple with children including a usually dependent spouse, the many laws that benefits families will no longer be justifiable (e.g. the tax break for families with one spouse earning much less than the other, which also works as a penalty for spouses with equal incomes).
akupermaParticipantEvery state is different. Even when in theory a single law applies nationally, there are often different “flavors” of how it is applied. Things can even vary with a state (compare the de facto jurisdiction of the New York Supreme Court in the five boros compared to upstate – each county has differnt minhagim).
The local public library probably has such information. Just ask them.
akupermaParticipantNo one ever thought that yarmulkes were particularly Jewish until the goyim stopped wearing them. Same goes for fedoras (which are coming back in style among goyim, so maybe the frum crowd will have to switch to some other type of hat, e.g. homburgs). Remember that the fedora is originally a work hat, popular among cowboys, American military in the 19th century, etc., though we made it into a formal dress hat (among the goyim it was always what you wore when not fully dressed up).
akupermaParticipant1. Assuming you are an adult, and no fraud is intended (e.g., changing your name from “Moshe” to “Mosheh” in order to show your support for the offical romanization scheme (which no one uses, but this is for sake of argument) – and you are in the United States (other countries have different and more restrictive rules), then:
2. In many states it is legal to just start using the new name, but you can also get a court order as well. Each state is different. Just using the name may be “bedievad” legal, but a court order will avoid complications when applying for a passport, social security, etc. You probably can get accurate information from the local public library or a local law library.
akupermaParticipant1, They lost.
2. The ONLY issue in the war was slavery. They offered to stay in the union if the constitution was amended to protect slavery. When facing certain defeat they were offered the opportunity to surrender, reenter the union (with everything forgiven) if only they would agree to abolish slavery – the turned down the offer. States rights wasn’t an issue (in fact it was the northern states who were screaming “states rights” which they were using to declare any Black found in their territory to be free in accordance with the state law that all persons are free – a law based on English common law). Also, most southerners favored the union and more southerners wore blue rather than grey (though admitedly the pro-sucession did have a majority of soutern whites – if they had one man one vote they would have been no civil war).
3. Just as we object to the Nazi flag, as do almost all patriotic Americans, the objections by African Americans, and a a great many patriotic Americans of other ethnic groups, to the former rebel banner is quite justified.
akupermaParticipantThe “holiday” has a clearly secular origin (unlike Thanksgiving). Not problematic from a halachic perspective.
akupermaParticipantzahavasdad: There were enough Jews that whether to give Jews full rights was a hot political issue. If the Jacksonians did not prevail, meaning that franchise was restricted to Christians, and Jews continued to be banned from holding office, it is unlikely there would have been massive immigration to the United States.
Also, with the democratization (small “d’) of the Jacksonian, the extension of franchise would have not taken place. Consider that if only rich people could vote, would have extending the franchise to blacks, women, etc., have been such a priority. The movement towards universal suffrage would have stopped.
Jackson’s theft of Indian lands was disgraceful (and wildly popular with the voters). Grant was okay (the one anti-semitic incident may not have been his fault), but he tolerated amazing corruption (e.g. cornering markets), and while he tried to protect Blacks and Indians he was totally incompetent. What Jack Lew picked on Hamilton is beyond me.
akupermaParticipantJackson had a very good record on supporting civil rights for Jews – it was the Jacksonian era when the last legal restrictions on our civil rights were removed (e.g. the famous “Jew Bill” in Maryland giving Jews political rights). Jacksonians ended property requirements for voting and extended full rights to all whites – which was a big deal back then. He was anti-Wall Street (which should appeal to both the Tea Party and the “Occupy” crowd).
Grant is probably an even better candidate to be taken off the currency. While he was very popular at the time, history sees him as excessivly incompetent as president.
Why pick on Hamilton? That’s a good question.
akupermaParticipantOn the other hand, discussion the virtues of Hamilton, Jackson and Grant in terms of who should be on American currency – that’s interesting (Washington, Lincoln, Jefferson and Franklin seem to be less controversial)
June 18, 2015 7:39 pm at 7:39 pm in reply to: Are humans collectively responsible as a species? #1089354akupermaParticipant“responsible” implies legal responsibility, such as if the cows were to hire a lawyer and sue the human race for mass murder?
Perhaps the administrators of the passenger pigeon’s estate could sue for wrongful extinction?
akupermaParticipant1. Hamilton was also an elitest who felt that typical citizen couldn’t be trusted with full political rights, and government was best left in the hands of the educated upper class.
2. Jackson was a great advocate of allowing all men (as then defined, excluding most non-whites) to particpiate in government. The Jacksonian era was the era that led to Jews gaining full civil rights and allowing the “common man” (again, limited to whites) to have full political rights. Had the Jacksonian movement failed, its unlikely the US would have gone on to granting full civil rights to non-whites. Instead you would have ended up with an upper-class led oligarchy rather than a democracy.
3. Whether a centralized banking system controlled by a Wall Street elite is a good idea (Hamilton thought so, so does the current elite in America), or a bad idea (as Jackson believed, as do all the people who think the “Great recession” was caused by evil bankers), is still a hot topic.
4. Grant on the $50 is also debateable, as we was notoriously incompetent (if well intended).
akupermaParticipantThe question would have arise in the past, and didn’t come up.
1. The $1 coin has had a woman on it for a while. Also many coins in the past have had a female representing “liberty” on them.
2. British money (including Canadian and Australian) money has had a woman on for over the last 60 years, and also had a woman for most of the 19th century.
akupermaParticipantRe: Involuntary homeschooling
I suggest determining who is the posek (or poskim) of the people running the school. One can make an argument that by halacha the Jewish child is entitled to a Jewish education, and that one can ask a Beis Din to order the school (which in practice means appealing to the gedolim who serve as the poskim of the principle/board/etc.).
akupermaParticipantInvoluntary home schooling is a shanda.
While it may be necessary to home school in the case of a child’s illness or if one lives in a community that doesn’t have a school – it is an outrage if someone can’t get into a frum school. Unless someone wants to homeschool, they shouldn’t be forced to do so, and are very unlikely to be successful.
akupermaParticipantcoffee addict: If the last Lubavitcher Rebbe was a zionist, why did he live in Brooklyn? Why did he struggle to build up Jewish communities in golus? Why did he not encourage his talmidim to serve in the army (the most he did was tell those in Eretz Yisrael who weren’t learning full time to allow themselves to be conscripted – a zionist would have told the ones in golus and in yeshivos to volunteer)?
akupermaParticipantThere are very few zionist rebbes. If a rebbe was a zionist, he would demand the right to serve in the IDF. If fact virtually no one from a “rebbe” family, of any group, serves in the IDF. Some, such as the Lubavitcher (back when there was a Lubavitcher Rebbe, the last one died a generation ago), actively encouraged Jewish communities to continue in golus, sending people to build up communities inthe weirdest of places, thereby offering a credible alternative to zionism.
akupermaParticipantYou can find summaries of the legal requirements online(which do not include having a teaching license – if that were the law then all the private schools in New York would be in trouble for using unlicensed teachers since under “equal protection” they can’t demand something of home schoolers that they don’t demand of the elite private schools, not to mention the hasidic yeshivos). I suggest the website of the Home School Legal Defense Association. While New York has a reputation for disliking home schoolers, if one doesn’t try to rub it in their face one probably won’t have problems. Other options include establishing a “school” which is de facto what many home schooling “groups” evolve into. — There are many organizations that can help with the legal aspects, though only a few Jewish-oriented ones (Limudei kodesh can be a big problem, especially for home schooling boys, since virtually no women can teach gemara meaning you need a largely unemployed husband to teach the boys).
June 12, 2015 7:03 pm at 7:03 pm in reply to: Does the Hecsher Company have to look out for the consumer #1086530akupermaParticipantIt isn’t their job to deal with mislabelled or deceptive products. That is typically dealt with by federal, state, and local governments.
It might be be an issue if they were including unlisted ingredients, but questions such as understating the amount of “filler” and implying a product is primarily the “good stuff” and not filler, is not a kashrus agency.
Some of the smaller local hecksherim, that are supervising products for local consumption only, might be more inclined to deal with non-kashrus issue (e.g. the city’s rabbi noticing the the city’s only bakery is using large amounts of “kosher” sawdust to dilute the bread).
akupermaParticipantThey should be in any public library (but they may only have the more common exams, and older editions which may, or may not, still be current)
The study guides are cheap, so it might be worth buying one. They are often available used.
Check the website to make sure the exams haven’t changed recently.
akupermaParticipantUnless you know you being counted on for a minyan there is no requirement to go to a wedding (except of course for the hasan and kalah, they have to come). Why do you believe there is a halacha you have to go to any and all weddings you are invited to?
June 11, 2015 12:33 pm at 12:33 pm in reply to: Is this a good business idea? – Board (etc.) game rental #1086984akupermaParticipant1. Remember you have to buy the board games first.
2. You will have to be constantly spending money on upkeep (replacing lost pieces).
3. If a game goes out of style, you are stuck with unsellable inventory.
4. Many board games are available on Ebay (and equivalent markets) at deep discounts. There is a good chance your “rental” price would be similar to the “used” price.
akupermaParticipant1. Women own property and pay taxes. In the past that wasn’t always the case. Women used to be less educated then men, but that is no longer the case (probably a function of the fact most women now live to old age – most women died of complications from child birth).
2. Regardless of what we may feel, women can vote in almost all countries. In the first election held in Eretz Yisrael the hareidi women refused to vote. Had they vote, the hareidim probably would have been the largest block, and the history of Eretz Yisrael might not have veered off in the direction of the war the radical zionists were aiming for.
3. One of course could agrue that voting should be limited to the gedolei Torah, and that Baal ha-battim should be excluded (not to mention non-frum Jews and goyim), but that hardly works in a modern democratic (small “d”) age. And in Israel, many hilonim believe hareidim shouldn’t be allowed to vote, but that’s a different matter.
akupermaParticipantIf you plan on having the career in Israel, a professional degree in Israel is highly preferable. It is often hard to transfer credentials between countries and all your professional connections will be derived from where you went to school.
akupermaParticipantOne can make an argument that we are not real, and the world we inhabit is not real, and we are similar to the “fake” world in the movie the Matrix, or the characters in a “holodrama” in the later versions of Star Trek. And while we characters in the World of Sheker think the world is real, the more clever ones know it isn’t, and what matters is what is happening in the World of Emes, which however, in entangled with the fake world (meaning things we do in the unreal world, have implications in the real world).
However since you claim to be a bird-brain, one can’t discuss this is greater detail.
akupermaParticipantIn many language, adjectives can and sometimes usually preceed the noun they refer to. “Third” is the adjective. What is pronounced as “Shalosh Seudos” is Yiddish, even though the words are of Hebrew derivation. While this sounds weird to a Hebrew speaker who anticipates Semitic syntax (with the noun prceeding the adjective), it sounds quite reasonable to native speakers of Yiddish and English. (whose adjectives come first).
This is an interesting linguistic topic with no deep halachic or phiosophical meaning.
akupermaParticipantCTLAWYER:
In Eretz Yisrael, it would be a serious shailoh being a judge or an officer of the courts IF YOU HOLD THAT THE MEDINAH REQUIRED TO BE JEWISH which is what many people hold. It would be similar to be a lawyer or judge in Communist Russia or Nazi Germany. Can you serve as an official of an evil regime?
Law school can be quite cheap, especially at many of the non-elite law schools which liberally give merit scholarships If you don’t plan to go into “big law”, there really isn’t any need to go to fancy law school. A degree from Brooklyn or Buffalo is just as useful as one from Columbia IF YOU PLAN TO HANG OUT A SHINGLE.
akupermaParticipantA “lawyer” would never be a shailoh. All a lawyer is, be definition, is someone with expertise in how a legal system (or systems) work who gives people advice on dealing with the legal system. Given that one often deals with legal systems, that is a useful skill. If you are inclinced to help evil people do more evil, it is a great opportunity to make money by going off the derekh. However knowing about the legal systems we deal with is not an issue. A “judge”, especially in Medinat Yisrael, would be a serious shailoh, especially if one holds the medinah to have any halachic status since if you hold that Medinat Yisrael is a Jewish state (as opposed to a goyish state with many Jews living there), there is a problem since its legal system is totally not based on Jewish law and on most matters works contrary to halacha. One should also remember that have a just legal system is one of the mitsvos of the Bnei Noach.
If you think going to a law school is a meal ticket to great riches you should stay in yeshiva until you become cleverer and more mature. Even under ideal conditions, a degree from a top law school (in New York City, that would be NYU and Columbia) didn’t guarantee you anything. Remember that the better law schools are much more expensive that the rest. Also if one plans to do something other than “big law” (such as hang out a shingle in a frum community, helping your neighbors with their legal issues) going to a name law school isn’t worth the extra cost. If you want to be a lawyer, go to law school. If you want to get rich, review the halachic definition of who is rich (its in Pirke Avos).
May 29, 2015 4:37 pm at 4:37 pm in reply to: Would you be in favor of bringing back polygamy? #1083536akupermaParticipantCaveats.
There has never been polygamy in a country with a technologically advanced economy. The closest was Utah in the 19th century, at for a while Utah led the world in terms of women entering professions and having career. It would be an interesting experiment.
If the “shiduch” crisis is caused by a shortage of frum men (which suggest frum men go off the derekh more than women, or that most Baalei Tseuvah are female – and I doubt that either is true), polygamy would solve the problem. But the problem probably has to do with the economy causing men to be slow to want to start families they can’t support.
Polygamy would not be common, absent a shortage of men, since few men could support multiple housewives. The exceptions would be the superrich (of which there aren’t many), or if something such as a war kills off most men (very rare, especially for Jews).
Any change in law would allow multiple wives and multiple husbands, meaning the government definition of a family would be wildly different than our own. This would be interesting as well.
May 29, 2015 12:23 pm at 12:23 pm in reply to: Would you be in favor of bringing back polygamy? #1083517akupermaParticipantENOUGH WITH THE JOKES. The Supreme Court rules on same-sex marriage in the near future, and if they support it that suggests the ban on polygamy will also fail. The “professoriate” (law school professors) are already writing books on the subject. It is quite possible that in the near future the law in the United States will allow polygamy, so we need to think how this impacts on us.
May 29, 2015 8:13 am at 8:13 am in reply to: Would you be in favor of bringing back polygamy? #1083515akupermaParticipantThe status of the Herem of Rabeinu Gershom is debateable, even among Ashkenazim – so if the western countries legalize polygamy (as is increasingly a possibility due to the rejection of the traditional canon law rule that marriage involves one man and one woman – they already rejected the part about marriage lasting until death) it will reopen the discussion. Many have argued the Herem can’t permanently change halacha, is only applicabhle to Europe, and doesn’t apply to countries where polygamy is lawful by secular law.
Halacha requires that the first wife consents. That would eliminate most abuse.
Financially few men could afford to support two wives, however in the modern economy wives are often self-supporting, and the “sister wife” (a Mormon term) could provide reliable child care allowing the other wife to fully engage in a career.
akupermaParticipantIn response to “Since the Zionist have opened up Eretz Yisroel to all Jews” but they closed it to hareidim. Under the British and the Turks Jews were exempt from conscription (except for one year, when the Turkish Empire was collapsing and they tried to draft Jews and Arabs, neither of whom were at all cooperative). While the zionists have exempted most hareidim under the pretense they were learning full time (a legal fiction in many cases, but one that avoided a confrontation), that is now ending.
akupermaParticipantDefine “insane”?
Is the deductible very high, which usually results in premiums being artificially low? You pay less for the policy, and the policy is covering less.
Is the deductible insanely low, which usuaully results in premiums being artificially high? You pay lots up front for the policy, and the policy covers more.
But it really has nothing to do with insanity, unless your question is about mental health exclusions.
May 26, 2015 10:24 pm at 10:24 pm in reply to: Is there an accredited resource to use for learning the Talmud/Rishonim? #1138272akupermaParticipantFrum Jews don’t have an “accredited” anything. We don’t hold that way.
Artscroll is the leading publisher of English materials.
Few of the Rishonim (on gemara) have been translated.
Any translations should be taken with a grain of salt.
akupermaParticipantDid your family speak Yiddish in the past? Are you ashamed of being an Ashkenazi? Are yuou preferring the Israeli Hebrew “Shabat Shalom” (with its not quite Sefardi accent), rather than the Yiddish “Gut Shabbos” because it reflect your political views.
On a related question, if you are from Boston, do you make an effort to drop a medial “r” or not to drop it. If you are from Brooklyn, do you speak “Brooklynese” or do you make an effort to sound like you were taught proper WASP pronounciation? If you are a Brit, do you make an effort to speak “RP”. IF you think this paragraph is ridiculous, so is the question on whether to prefer a “Sabbath greeting” in Israeli Hebrew or Yiddish.
May 22, 2015 5:18 pm at 5:18 pm in reply to: 'Halachic Dinner" – What do you think about it? #1083301akupermaParticipantsam2 who said ” Real veal (and at a meal this fancy it will be real veal) is made from specially-fattened calf that have only ever been fed Tarfus, which is Assur to eat according to the Rama.”
The is not what “veal” is defined as in the United States. You can check any of the standard dictionaries, not to meantion the meat section in your local kosher market. Real veal means meat of a young member of the cattle family (often the males produced by dairy cattle – their sisters are used for milk production and then low grade beef).
Whatever you are referring to, there may not be an English word for. In American practice, the calves that are being turned into veal are fed milk and or grain, There is almost nothing a cow can digest that is treff unless you are using the banned animal feeds made from rendering other animals and are very rare now since they cause a fatal brain disease in humans – cows stomachs are not designed to digest meat.
May 21, 2015 2:37 am at 2:37 am in reply to: 'Halachic Dinner" – What do you think about it? #1083241akupermaParticipantto SAm 2 “That’s not what veal is. And according to the Rama there is no way for veal to be Kosher.”
Veal, in American English, refers to the meat of young cattle. What Rama are you referring to (please quote in the original – I’m fairly sure he didn’t know English). The only reason you rarely see veal in kosher stores is that it is more expensive. I don’t think anyone has a shailoh about its kashrus, but a lot of greens think it is mean to kill a young calf (but we hold that slaughter of animals is mutar, so there isn’t an issue).
akupermaParticipantOf course Shabbos is easy. Look at all the stuff you don’t have to do all day. No driving around, no need to check the internet to make sure the world hasn’t ended or your retirement accounts hasn’t tanked. No worry what messes Obama and the Israelis have gotten themselves into this time. No cooking. No cleaning. No bosses. It’s like you’ve slipped into a parallel universe and left all your troubles behind.
With timers and dubious “gramma”-hetered contraptions you can manage to make yourself miserable, but why bother. Do you really feel a need to turn on lights and watch television shows. Who wants a heter to be miserable? You have six days a week to suffer, and you want more?
May 20, 2015 6:57 pm at 6:57 pm in reply to: 'Halachic Dinner" – What do you think about it? #1083213akupermaParticipantI don’t think anyone holds that bison are a problem. They are a type of cattle, and they cross breed (on their own apparently, if given a chance) with domestic cattle. Also in Europe there were bison and on occasion people ate them (though catching them would be a problem). Finding kosher bison in the US isn’t a problem as several commercial outfits produce them for the kosher market with good hecksherim.
May 20, 2015 3:19 pm at 3:19 pm in reply to: 'Halachic Dinner" – What do you think about it? #1083194akupermaParticipant1. There are rich kosher Jews in America. That they consider this “elegant” rather than “normal” suggests haven’t quite made it but are “wannabees”.
2. Why is veal a problem? It’s just a young cow/bull. A cooked “calf” becomes “veal”.
3. This is part of some fancy fund raising event?
akupermaParticipantzahavasdad: Not only are most Americans of mixed ancestry, and the focus in the US has always been on skin color rather than ethnicity, but most of the anti-Jewishness expressed in the US comes from persons of Jewish descent (who for the most part are militant secularists who hate all religious peoples). The handful of nativists aren’t taken seriously, probably since most Americans are non-WASP and most who are “WASP” have fairly diverse ancestors.
So if we are eventually forced to move, it won’t be Nazi style racial anti-semitism, but probably communist/socialist style secularism that will also be directed against others religious communities.
akupermaParticipantRats have always had an excellent reputation for intelligence. That’s why they are frequently used as lab animals. Humans dislike them since they steal food, sometimes bite people and spread disease (from a rat’s perspective, they are havesting food, driving off predators, and have no reason to worry about human’s public healthy and hygiene).
akupermaParticipant“If the exams are to further your education for parnossa, then it is a mitzva “
Correct, but don’t think that exams have anything to do with learning anything (secular or Torah). It’s a game. Some cultures values exam skills. The Chinese were infamous for it (you took a test to qualify as nobility). America today is amazingly exam centered. If you want to do well in those societies, you learn to take tests.
But getting an education whether for parnassah or for Torah has nothing to do with exams.
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