Always_Ask_Questions

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  • in reply to: Are we really in the 3rd Term of Obama #2273878

    jackk, you forgot to mention that Mr. Biden did not find any vaccines when he entered the office. Special council found them behind the classified documents under the Chevy Bolt in the garage. Frankly, it is said that someone just copies/pastes campaign materials into this heilicke group, as if we can’t find them ourselves.

    in reply to: Are we really in the 3rd Term of Obama #2273880

    CTL, I also have relatives who never voted for Sen Lieberman, but respected him personally nevertheless. Interesting that despite all talk of independence and anti-partisanship he is lauded for, all dignitaries were Democrats. Al Gore sounded like a real friend and addressed their profound disagreements…
    Maybe Bush or Cheney or some Republican senators could have added to the memorial.

    As George bush X-ed: our country and for the dignity and patriotism he brought to public life. As Laura and I pray for Hadassah and the Lieberman family, we also pray that Joe’s example of decency guides our Nation’s leaders now and into the future.

    in reply to: Trump “wealth” #2273875

    Can DJT, and other holders, buy some options or other instrument that will protect him/them from market fluctuations? Similar how airlines buy options to protect themselves from oil price increases?

    How expensive would that be?

    This way he can keep most of his capital till the time he can cash it.

    in reply to: Who’s Worse: Democrats or Hamas? #2273874

    Kuvult, as much as it makes sense to measure reshayim against each other (is there a gemora measuring Haman v Pharaoh? We compare Lavan w/ Pharaoh in Hagaddah, but somewhat rhetorically), Soviets were worse for multiple reasons.

    First, way more victims of Communism – more than 100 mln if you count Chinese communists, see “Black books of communism” for details per country.

    Second, they came earlier and made mass murder a reality (WW1 had a lot of people killed, but at least laws of war were mostly followed). They killed and exiled millions, including Yidden, while Germans were still having rock-n-roll in the 20s. Nazis came to power in response to Commies and were able to get more power in divided Europe.

    Third, as you are saying, their effect on all people, including Jews, was way more profound. With all Nazi unimaginable cruelty, the horror lasted for several years. Those who were lucky to survive recall those years or even months (like Hungarian Jews) for years. Soviets affected Russian & Ukrainian Jews for 70 years and Litvishe and Latvian for 40. When you see Rusim in Israel or on Brighton Beach, these are people whose grandparents did not get Jewish education …

    in reply to: Hand Matzos vs Machine Matzos #2273531

    My mesorah going back to my ancestors in Chelm gubernia is to never eat machine matzos or drive a car or browse internet. I deliver all my posts to YWN headquarters using Pony Express.

    in reply to: Are we really in the 3rd Term of Obama #2273529

    Ned Lamont in his eulogy in Stamford shul that when he lost to Sen Lieberman, he liberated Joe to his real self; in essence Ned acknowledged Joe’s integrity and him being out of place in the Democratic party.

    in reply to: Refuting the Three Oaths [Gimel Shevuot] #2273528

    yankel > If we could have stopped zionism and the medina from taking off , at the time, I think on the balance we should have stopped them .

    And, then, what – keep even more Jews in Russia and Poland so that they could be killed by Commies or Nazis or join Commies?

    in reply to: Shmad in Israel? #2273527

    yankel, avirah, so this is a great opportunity to increase chesed – towards other groups – that will be a great step towards reconciliation. Let’s not hang on the “compulsary” and “government mandated” – increase volunteer contribution and, ,I am sure, it will be recognized by the society at large. Maybe not by the most anti-religious groups, but there are plenty of traditional people who will judge favorably. Maybe the barrier to that is the self-aggrandizing attitude that prevents people from seeing what others do to them. So, if you then conclude that your own community is a priority, do not be surprised that others see their communities as a priority and do not want to pay taxes to support yours.

    in reply to: Eclipse ??? #2273496
    in reply to: Shmad in Israel? #2273476

    yankel berel, thanks for correcting my sloppy reference to knowing all poskim instead of being able to navigate them (Hashem somehow wanted me to acknowledge this at least twice as the first one did not show up). Not relying on my own reading, I searched how others understand this Ramo, and it seems that it is understood as a pretty high requirement. also, someone mentions that Ramo brings this solely as a criterion for someone not to pay taxes in a community, while it is Hazon Ish who is elevating the criterion to a general definition of a Talmid Chacham.

    So, I would be interested in seeing an exam that verifies learning qualities according to Ramo’s definition.

    But maybe it is all in vain. I see in R Twersky a discussion about who is a chossid (in my eyes, a mailah higher than T’Ch):
    A: the one who wants to be a chossid
    Q: but who does NOT want to be a chossid!?
    A: the one who thinks he already is a chossid.

    in reply to: Shmad in Israel? #2273473

    Sending to seminaries is not voluntary as the girls believe b’emuna shleima, influenced by their teachers and wise peers, that not going there will lead them to a life without friends and shidduchim.

    Sherut leumi could be a good idea and could be started as a volunteer service, encouraged by chachomim and organized in a proper way. Surely, there are a multitudes of way to do chesed that satisfy both charedi and medina requirements.

    in reply to: Shmad in Israel? #2272937

    I had to scroll up to see if that was some other yankel berel who wrote that these are young vulnerable kids who learned for 4 years, but already learned rov geonim veposkim.

    If you are really serious, maybe this is a good time to define a psychometry type test to measure learning, and those who pass can somehow justify an exemption, charedi or not.

    It is also scary then that someone with such learning can fall vulnerable to tzahal… as we know talmid chacham will do teshuva in the morning if you see him doing an aveirah in the evening. So, if you send someone to tzahal and he comes back and continues learning, it was wrong to send him; but if he comes back otd, then he wasn’t talmid chochom to begin with, and he was justifiable drafted. Sort of a breira.

    in reply to: Shmad in Israel? #2272883

    Ok, and then how many of those 18 y o qualify under this definition?

    in reply to: Clarification to mod and DaMoshe #2272601

    >> “if you know aleph teach aleph”
    > cliff in pitch dark.

    I heard the same admiring expression about aleph used by R Mordechai Shapiro Z’L. Of course when appropriate. I don’t think either speaker meant anything kabbalistic or set theory of Georg Cantor.

    in reply to: Shmad in Israel? #2272539

    yankel, will wait, but you can start by simply saying what your current assumptions are what is T’Ch to whom halochos are applicable. you surely had something in mind when referring to it.

    in reply to: Trump “wealth” #2272541

    Market-fare v law-fare. Getting interesting.

    in reply to: Shmad in Israel? #2272363

    yankel,
    I am not deciding anything here, just trying to understand the issue. entitlement attitude does not start & end with a specific issue of draft. Before going to exemptions, let’s start from the beginning – what are person’s position & obligation towards a community and a country. If you agree that you part of the community, then certain obligation might apply or not. Say, Bava Basra says town dwellers need to contribute to protection. T’Ch do not need protection and thus only contribute to upkeep and not security.

    One major question here is who is a T’Ch here. As you mention above, you are thinking of a vulnerable 18-y.o. with 4 years of yeshiva. We are bnot talking about exempting Roshe Yeshivos.

    There is YD 243:2, for example. What does it say?

    There are many mailos of a T’Ch not all of them strictly halachik,. Here is a couple that might be halachik:
    If you see a T’Ch doing aveira in the evening (sic!), do not reprimand him in the morning as he surely did teshuva. So, anyone who did not do teshuva for an aveira for a day is not T’Ch?

    Just came up in B’M daf: you can give T’Ch his lost object without simanim if he is only known to change his words re: learning, bed, having good dinners. So, anyone who said something crooked unjustified is not a T’Ch for this halakha….

    All of that does not mean that there are no good reasons to keep 18-yo away from non-religious army. But if you appreciate that you have an obligation and looking to justify avoiding spiritual dangers, then start actively working on alternatives that could at least partially compensate. Organize fully chareidi units; help with training; work in cyber security; take jobs from people who are deployed (major limitation of Israeli army is that most large operations have to be quick to return people to work, can’t afford a standing army …); work more than others to pay for the things that even Talmidei Chachamim are supposed to pay – roads, water, electricity … If you don’t, that is what I call “entitlement attitude”.

    in reply to: Mordechai & Esther’s Graves #2272217

    Anon, right answer! DaMoshe B+ on a harder question. Also r Salanter. R Kotler is the one not like others.

    Common and Besht attack litvishe rabonim for not having fun, fathering phds and otds. I didn’t study whether these two degrees have correlation or causation or neither. Chofetz Chaim blamed the Times: whwhis daughter asked for a brocha to have kosher children, he gave her one to have many children.

    in reply to: Most Democrats are Against Israel #2272198

    Square root may be not rational, but he is real.

    in reply to: Requirements for drinking on Purim #2272197

    RebE > Trump, according to a book by chief of staff

    Right, Mordechai also had people saying things about him.

    in reply to: Shmad in Israel? #2272196

    yankel> exempt talmidei hahamim from contributing funds to the defense of the city they inhabit .

    So, it seems to me that there are two possible approaches to justify non-participation:
    (1) medina is built by non/anti-religious people, many mitzvos do not apply towards them, so l’hathila there is no shared obligation, we are protecting ourselves from them
    (2) halachik exemptions for Talmidei Chachamim

    On (1), I appreciate historical and cultural tradition, with religious community being confronted by various ideologies. I do not think it applies to current day government and, even more, population. Israel is full of non-charedi shomer shabbos and stam masorti people, they are represented in the government, and mitzvos apply towards them for sure. Many, many of the other ones are tinokos shenishba (by earlier generations of anti-religious). These are people you will daven with together in a minyan at the kosel, so other mitzvos also apply.

    On (2), maybe we can have a serious discussion what this implies. Who qualifies; what obligations and non-obligations are T’Ch entitled to; do they need agreement of others or can T’Ch demand their rights. Many, manhy questions here. For example, same Bava Basra brings an example of R Yehuda’s student who refused to admit his learning in order to get food during famine. This seems to be the opposite of the entitlement attitude.

    in reply to: Shmad in Israel? #2272160

    avira > rav shach received a lot of criticism from brisk

    here we go again. If someone else disagrees w/ Rav Schach, then he is an apikoires. But my group can. Can we all have equal rights here?

    in reply to: Shmad in Israel? #2271794

    doom > Sharing the burden may be a good midah in general, but every middah should be evaluated. Charity is also an important middah … The fundamental of being a frum Jew, is declaring that Hashem’s word is of highest importance in your value system

    Thanks for posting a reasonable argument! Having someone else defend you, against his will, does not seem to me to fit into Jewish value system. Pages and pages of gemorah are spend on how to be considerate of other Yidden. Having them serve in the army instead of you seems worse than not helping his animal to unload…

    > If your commander orders you to do something prohibited by the Torah, you must do it.

    As you look at serving as an optional activity, this is surely a justification not to go. But if you look at a joint need for defense of the community that you have to participate – then, this is something that you have no control of while you are engaged in an activity. Steipler was trying to keep shabbos in Russian army .. and many others

    > all of my friends went to the Army, and almost all came in frum, and came out OTD.

    this is terrible, and if the numbers are so skewed as you say, even startling. There are a couple of questions to ask:

    1) what was their education that did not prepare them to deal with real life. Yes, there is a great value in keeping community safe from problematic activities, but at the end, it is up to individuals to follow Torah. Is Hashem expects us to follow Torah only when fully furnished and subsidized? It is an insult to our ancestors and everything they went through.

    2) if you understand responsibility, then you can work on making things happen. Same way the community shows power to protect itself and also find government funds to use, could use this power to make sure that some members of the community are trained to be part of charedi units and deal with tensions between army orders and observance.

    in reply to: Requirements for drinking on Purim #2271795

    Like Trump, Mordechai was under-appreciated despite his service to the country; he rejected conventional courtesy and annoyed his enemy to no end; tried to overturn appointment of his nemesis; he was sued and gallows were prepared; everything he achieved involved charming women; and, at the end, he was favored just by “bare majority”.

    in reply to: Shmad in Israel? #2271763

    yankel > I can’t see any inference from said Rambam to the question of joining the army

    Just think it through: what was Rambam’s shitah about surviving in the desert? Did he expect the country government (reshaim that are causing the exile to begin with) to protect the desert community with taxes and army?

    in reply to: Shmad in Israel? #2271762

    Avira > Rav shach said in the 80s that this psak no longer applies. Under Menachem begin, things were different.

    Note that Rav Schach advised against an agreement between Haredi politicians and Begin to have fully gov-funded haredi schools in order not to lose ability to maintain private support.

    in reply to: Requirements for drinking on Purim #2271770

    We had before Presidents that fit Achashverosh role, but Biden fits the best. Declaring his kesher to Mordechai and then giving his stamp of approval to Haman in all languages of UN.

    in reply to: Shmad in Israel? #2271622

    Hakatan, you can disassociate from groups you don’t like, it is fine by me. But then you need to make sure that you live an honest life without taking more than you are giving, whether you are in EY or in Stamford Hill. If you don’t want to rely on idf, negotiate with the government to move to an area adjacent to the border and organize your own self defense, either train fully chareidi militia, or pay Wagner group, or daven. Same for financial support. If you push for such resolution politically, you may not get immediate agreement from most ardent Zs, but you will get a lot more support and respect from regular Israelis.

    in reply to: Refuting the Three Oaths [Gimel Shevuot] #2271579

    > Satmar isn’t responsible for every idiot who quotes them wrongfully

    We have concepts of being responsible for creating wrong impressions

    in reply to: Clarification to mod and DaMoshe #2271554

    @yankel, you mentioned menorah against haskala, I am just saying that not everything that was appearing at the time was wrong. It is possible that immediate reaction to close the gates of the ghetto, yes helped to keep many inside, but also left others permanently outside. We are somewhat better now Dealing with modern world, and both haskalists and traditionalists made imperfect decisions at the time. Not blaming anyone, it was an unprecedented challenge.

    in reply to: Shmad in Israel? #2271551

    Yankel, right, I refer to that conversation. I am just exploring what this implies. I don’t think Rambam demanded Army protection in the desert, but expected to fend for yourself.

    in reply to: Should the President be Immune from Prosecution #2271149

    Chaim, I do understand that there are cases of unfair prosecution and other injustices. I am just suspicious when a member of a certain group considers most prosecution of his group unfair. What are the chances that every black arrested by police is innocent? same for the Jews …

    This attitude is just creating a license for the group to misbehave further. If we could stay away from helping illegals getting fake documents; keep one set of books; do not commit wire fraud and use welfare programs beyond the bare minimum, those anti-semite will have a hard time building a case against us, right?

    in reply to: Shmad in Israel? #2271147

    Participant (and we all are), I think I responded to someone else. I see a problem with your argument that you talk like a consumer: those in power owe you a justification for you to agree to something. Think like a free religious person about your obligation to Hashem and other Yidden. Someone (a person or a community) who lives together with others needs to participate in the society. If you think Army is not doing something right, vote and raise your own officers and push your policies. Sometimes, in a democracy, you have to even accept a decision that you think is wrong.

    “Yeshiva as a Maimonidean desert” that Chazon Ish created is not a correct analogy. Living in a desert presumes you take care of yourself, not erquesting others to send an army to protect your oasis.

    in reply to: Refuting the Three Oaths [Gimel Shevuot] #2271145

    All sides of this discussion of the conditions in EY omit the question – about all Yidden who found refuge there from Russian and Turkish Empires, then Russian revolution, then Stalin, then Nazis, then commies in Eastern Europe, then from Arab revolutions and mullahs and terrorists. Imagine Jews in Aleppo staying there until ISIS arrived … It is not just about 100 people who could beg the locals to put chairs near the kosel.

    Answering that they could have gone to USA, British Empire, South Africa & America does not fully answer – not everyone was able to travel there, and many rapidly assimilated. Those who came to EY even under most hardened commies, had Jewish grandchildren, who still have a chance to do teshuva. And many Rabonim did not recommend going to the golden medina either.

    in reply to: Refuting the Three Oaths [Gimel Shevuot] #2271134

    smerel, I am talking about 1920-30s specifically. I’ve read a very detailed thesis on the topic some years ago and it sounded convincing. Sochnut centralized funds provided by private donors and directed them to agriculture rather than cities as original donors preferred. Manufacturing in cities was able to provide a living and an economically viable community. Agriculture was losing money, so more and more funds were required to support them.

    German Jews in particular were reluctant to come during early nazi years, leaving their parnosa behind.

    in reply to: Refuting the Three Oaths [Gimel Shevuot] #2270945

    Yidden who moved from Europe to EY pre ww2 escaped commies and nazis. Did old yishuv have a plan to absorb all these people without zionim? Did they have funds to feed them or to create jobs for them?

    Zionim were at fault diverting funds from donors from tel Aviv manufacturing to kibbutzim. Manufacturing was able to support more jobs in tel Aviv and would enable more German jews to come. Kibbutzim were ideological goal but didn’t create enough productive jobs, limiting lives saved.

    in reply to: Clarification to mod and DaMoshe #2270944

    @yankel, there never was a concensus to keep Yidden away from contemporary science. There were, and are, Yidden and talmidei chachamim who learnt and debated with their contemporary non Jewish chachamim. Of course, not everyone should, or could, do that.

    in reply to: Refuting the Three Oaths [Gimel Shevuot] #2270895

    Avira, Jews were not taking EY by force. They came as farmers or city dwellers (with a big machlokes between the two groups, first more ideological, second – more practical, first one won and less people came before WW2). Yidden in Eastern Europe were collecting money in their shuls for “workers in EY”, not “fighters”. Fighting was in self-defense as you suggest.

    in reply to: Refuting the Three Oaths [Gimel Shevuot] #2270894

    Avira > And during the Holocaust, fighting would have only ensured that no one survived

    Pre-WW2 Europe, including Poland, deluded itself despite nearby presence of USSR and Nazis. In interwar Poland, Yidden were fighting each other and Poles were fighting each other as in any healthy democracy, except it was not healthy and under external threats. OK, Poles are traditionally brave but not very learned, but maybe Yidden instead of figuring out which schools to go to,, could figure out that Nazis and Soviets are building tanks and airplanes instead of doubling down on horses.

    in reply to: Fafsa #2270893

    Gadol > level the playing field

    I think you are working for fafsa legal councel.

    in reply to: Fafsa #2270892

    OK, I found 2019 law. It indeed lists factors that should be used to compute the new “student index” and number of family members in college is not one of them. Did members of Congress understand that this is a change?

    At the same time, when listing items in the FAFSA, the form asks for that number. Also, in a part I do not fully understand, it says that financial officers can take into account “special circumstances” –
    section 479A
    A financial aid administrator shall have the authority to, on the basis of documentation, make adjustments on a case-by-case basis to the cost of attendance or the values of the data used to calculate the student aid index or Federal Pell Grant award (or both) for an individual eligible applicant with special circumstances

    and that includes
    (I) tuition expenses at an elementary school or secondary school;
    “(VI) the number of family members enrolled in a degree, certificate, or other program leading to a recognized educational credential

    So, it sounds like the general policy does not count siblings, but one can beg. Whom? College? Feds? Maybe lawyers and parents here can explain.

    in reply to: Should the President be Immune from Prosecution #2270872

    > punishment for some of these piety crimes are mortally wrong.

    Indeed, we learn from the Megilla that an insurrection is punished mortally. Even when they are undocumented Persians speaking in foreign language!

    in reply to: Should the President be Immune from Prosecution #2270873

    Chaim, your list of “wrongfully convicted” is scarily long. We live in a country that is way nicer to us than many others we lived in. Their laws are not perfect, but pretty reasonable. Maybe it should be a minhag Yisroel to show our appreciation by staying way to the right of the line between legal and not, so that “unfair” prosecutions do not happen. With so many business opportunities and even availability of “free money”, it is not impossible to choose a path in life that does not create unnecessary risks. If our forefathers were able to stay Jewish under Russian czars and Persian kings without selling out, surely we can make a little effort.

    in reply to: Should the President be Immune from Prosecution #2270874

    CTL, refuah shleima. I am happy to hear that you are reasonable here. There is another problem here – criminal/civil charges are inevitably comingled with political ones. Political ones are subject to constant lies from the media. So, inevitably, law is losing respect of people who see the political mud fight. Chaim shows us a good example how people can nullify the legal system this way.

    in reply to: Refuting the Three Oaths [Gimel Shevuot] #2270875

    Unreported in the US but heard locally, Lord Balfour’s painting was destroyed in Cambridge (real one, not MA, USA). I was suspecting NK punished him for violating drei shevuos, but I am not sure they are allowed to approach paintings, especially in a college named after AZ.

    in reply to: Trump throws Kurds and Ukrainians under the bus, will Israel be next? #2270876

    Lost, Obama presided over post-crisis economy. Growth rate was lowest comparing with similar recovery periods. Possibly, he did not bother growing it to make sure no new downturn comes before 2016 elections?

    Obama had forces in ME, but we were not winning. Obama’s policies were restricting military. Each strike had to be approved from the White House legal council. Read it up. Read, for example, about Gen McCrystal who had a distinguished career … Maybe let’s look at contemporary reports:

    CNN December 7, 2016
    SIS’ march across Iraq and Syria – a campaign that’s forced President Barack Obama to return small numbers of US troops to the region, even after touting an end to the decade-long ground offensives there – came as a surprise to US intelligence, the President told CNN in a new special report.
    ..
    As Obama’s presidency concludes, it’s clearer than ever he’ll depart the White House with Syrians facing nearly unyielding misery.
    ..
    Avoiding a large scale ground conflict in Syria “is the smartest decision from a menu of bad options that were available to us,”

    Some of Obama’s generals wanted to keep 10,000 US troops in Iraq to maintain stability in the country as it emerged from a decade of war. But …
    The efforts have squeezed ISIS on the battlefield, reducing its territory and taking out key figures in its leadership. A campaign to retake Mosul, the group’s base in Iraq, is making progress.

    in reply to: Mordechai & Esther’s Graves #2270870

    more purim shailohs

    Did Achashverosh call himself Xerxes 1?

    Was it ayn hara to call a war “world war one”?

    Why are kevuros of Shmuel Alef and Shmuel Beis in different places?

    Why is Sinwar 50 amot down, while Aman was 50 amot up? Olam afuch

    Whose son got a PhD? Chofetz Chaim, Rav Salanter, Rav Henkin, Rav Kotler,or Rav Soloveichik?

    in reply to: Shmad in Israel? #2270842

    Those who want their own protection should negotiate with any surrounding country or polity to allow them to settle there. Maybe Egypt will be interested in settling Sinai with Jews. This is a place of history of Jews learning under Hashem’s protection. Hizbollah is also very religious and they might be interested in having a buffer between them and Zionists.

    in reply to: Mordechai & Esther’s Graves #2270493

    King’s English name was Xerxes or Artaxerxes. Greeks might call him Xerox – because he was always copying other people’s ideas and spending OPM (other people’s money – see taxes). That is why we praise Esther for quoting bshem amro rather than xeroxing without attribution.

    in reply to: Refuting the Three Oaths [Gimel Shevuot] #2270492

    > they just usurped the NK name

    who stole the original ones? or they had no followers except the usurpers?

Viewing 50 posts - 2,101 through 2,150 (of 8,659 total)