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The Midrash Shmuel says in the name of the Ritvo that it refers to above, to the shalom of the behavior of Hashem. I think it means that the kitrugim should get convinced and agree with the defenders. That can be the meaning עושה שלום במרומיו He, Hashem, the same way makes peace in the heavens, הוא יעשה שלום עלינו should make peace on us, caring for and loving each other and then ואמרו אמן the Malochim will say Amen.
The idea was to give a general knowledge. To understand how to learn, learn Chadoshim gam Yeshonim from Rav Yanoson Steif ztz’l. We should see what mussar we can learn from an agadteh, story presented by the gemora. It is not mentioned in vain.
The Chasam Sofer explains why the talmidei chachimim increase peace in the world. There is a fixed amount of conflicts preordaned on this world. The more milchamta shel Torah (confict) exist the less battles and wars among nations occur.
The kohanim are a conduit to the blessings from Hashem even if we are not worthy. It says in Taamei Haminhagim that we mention bad dreams at Birchas Kohanim as the kohanim when they duchen are completely kadosh and a dream is 1/60 of kedusha so we are mevatel a bad dream in sixty.
The Binah Leitim Darush 41, ties all the parashiyos of Nasso together. There are seven causes that bring to gaaveh, the yichus, beauty, wealth, the family, wisdom, strength and honor for leadership. Even though Gershon was the bechor, Kehos was elevated because we go by merit and not by lineage. A zov teaches us the importance of inner beauty. Beauty can be taken and its fleeting but inner beauty remains. Wealth is provided by Hashem and only what he gives to charity is realy his. We find by Neilah on Yom Kippur one sin specified, stealing. If he does not use what is given to him to serve Hashem, he is stealing from Him and moal, commits treachery. When he thinks how great he is because his family stands behind him, teaches the Torah to be careful as the wife can become a soteh and go astray. The nazir’s hair which covers the brain which provides wisdom is being removed. This teaches similarly that wisdom comes from Hashem and therefore, he should not praise himself by it. Drinking gives a person a feeling of strength which again is provided by Hashem and reminded to the nazir. Also, he is reminded not be metameh himself to a dead person indicating that his leadership and greatness is only temporary and not to praise himself with it. The Birchas Kohanim summarizes everything indicating that all these bkessings come from Hashem and the most important is to have peace of mind.
Who they? ABC News
Twitter removes account of white nationalist group posing as antifa online
The move comes as disinformation spreads online amid protests and unrest.
By
Josh Margolin
and
Catherine Thorbecke
June 2, 2020, 5:27 PMIt says הוכיח תוכח maybe first, apply to yourself קשוט עצמך then others ואחר כך קשוט אחרים. Once you did that, then we can apply it to others multiple times if they don’t listen.
I heard once, it says הליכות עולם לו – אל תקרא הליכות אלא הלכות the way a person behaves is suppose to teach halachas.
Reb Moshe said ושננתם אתם should be read veshunantom atem. You must first learn yourself before you can make your child learn.
The Binah Leitim when he gave a darosha, said that I am saying it to myself.They say now that the white natinalist disguised themselves as antifa.
ANTIFA – stands for anti-fascist
This reminds me of a mashel attributed to the Rambam. A minister was praised to the king that he can perform a special accomplishment by teaching a cat to eat from a plate with a knife and fork. Another minister put a mouse in his pocket for the test. At the test, he realeases the mouse and the cat forgets all its teachings and runs after mouse. It goes after its natural instincts when the opportunity arrives. Similarly these people when they have the opportunity, forget their civility and go after their instincs.
1, what you are saying is a Klei Yokor in Parshas Devorim on פנו לכם צפונה be hidden in galus. Don’t make Aisov jealous by building fancy houses and forgeting we are strangers in a strange land.
Should be above, is my beloved among the nations.
How do you pronounce ‘ghoti’? Fish as rough, women and nation.
It says like the rose among the thorns is my bekoved among the natiions. I heard once, the thorns on either side of the rose resist it from bending, so it grows straight. Similarly, the pain in life we experience drives us to teshuva and close to Hashem. By the other nations, pain drives them away from their beliefs whereas us it brings closer.
There is a heter of mesira to their beis din who should decide what to do.
Should be above if it does not fit, then you don’t get the Torah.
The Klei Yokor in Sefer Olelos Ephraim explains the saying of Hashem to Moshe Rabbenu to answer the malochim but he was not told to give them an answer but the word return חחזיר להם תשובה answer them back with their question. The malochim asked מה לילוד אשה בינינו what is a being born through a woman doing among us? Give them back there question as the answer. As we are a human being we need the Torah because of bechira, free choice and yetzer hara. The Ben Ish Chai compares Moshe Rabenu’s argument to a father who gave a suit to one his children which had precious stones sewn in the pockets. The argument was who gets it. Each one had his argument why he should get it. The youngest child gets up and says, let’s try it on and see who it fits. The makochim wanted the sodos, secrets hidden in the Torah. So Moshe Rabenu said that if the simple meaning does not apply to you, does not fit, then you get the Torah.
It says שחורה אני ונאוה I am black and beautiful. What makes us beautiful that we have the tendency to sin and we don’t or we do teshuva. The Torah finishes לעיני כל ישראך, in front of the Jews’s eyes. Rashi explains that the luchas were broken at the eigel in front of the Jew’s eyes. The Torah starts בראשית – בשביל ישראל שנקראו ראשית the world was created because of the Bnei Yisroel. If they would have been Malochim and have no bechira, free choice, there would have been no reason to create the world but since they have the tendency to sin and they are able overcome it, the world was created to gain olam habo as the beis in the beginning indicates the two worlds, this world and the next world.
Shavuos, we need lachem because if not for the yetzer hara we would have never received the Torah and the world would never have been created. The yetzer hara helps us to improve ourselves. If there were no resistance, the light bulb would not burn. Erickson’s child development theory says that one matures by overcoming problems. The yetzer hara might be this problem.
The Chasam Sofer gives us another aitza to fight the yetzer hara. It says סור מרע ועשה טוב turn away from the bad and do good בקש שלום ורדפהו look for peace and run after it. Run after peace, how? Do something small for the soul, disturbing the peace between body and soul and let the body get used to it, reconstituting the peace, and continue this cycle.There is a story about the Chasam Sofer who asked to test the bochurim’s reaction, how do you sweep out your room? Viazo kertmen aus die shtieb? The bochurim, figuring the Chasam Sofer is asking, looked all over Shulchan Aruch for the halacha. A young boy got up and said, with a broom, mit a besem. Sometimes we ask the obvious. Why do you wash the tzitzis? Because it is dirty. The problem is not the garment but tbe tzitzis that gets entangled.
The Haflaoh, Panim Yafos in Parshas Nitzovim on ובחרת בחיים explains that when we want to do mitzvos or convince someone to do mitzvos, do it from life emphazing the gan eden over the gehinom. That is why to fight the yetzer hara thinking of the day of death should the be the last resort. Doing mitzvos from life by learning Torah and looking at its reward of life through the reading of krias shema, this world and the next world, brings to loving of Hashem whereas the other way frightens him.
The W.H.O. does not recommend this medication anymore.
Joseph, if I ran for president, I would do it.
Trump if he has nothing to hide, why not allow us to see his tax returns?
Biden at least says something that is true, whereas Trump never says anything that is true.
The Sefer Chagvei Haselah explains that the Torah starts with a beis indicating people created with different characteristic and the Aseres Hadibros which includes all the mitzvos of the Torah (see Kar Hakemach and Baal Haturm who says that is has 620 letters for 613 mitzvos and 7 bnei Noach) starts with an aleph to show that the Torah unites.
Joeeph, he did not do it for the Jews but for the Evangelists. He is not doing us any favor by encouraging the elderly Jews to get sick. The Agudah knows better when it is time to open shuls up.
You are right, ALEHO HASHOLAM would be not to disturb her peace by talking about her. תנצב’ה means to rest in Gan Eden.