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Look in the Sefer Tiferes Yonathan on the Dor Hafloga that they built the tower where the air is light, to escape to the moon through a spaceship, as it is known that the moon is a place of residence.
manitou, the above needs an explanatiion as the Chinuch on bentchihg, does Hashem need our praise? He created us for hakoras hatov which is necessary for our survival.
Look at the 3rd Perek of Aim Habonim Samecha (Rav Yisochor Teichtal Hy”d) see the index, and the Vayoel Moshe (the Satmar Rav , Rav Yoel ztz’l) who discuss the thee shavuos in great detail and the argument above (if there is one) between the Rambam and Ramban.
Look at Sefer Hamitzvos Mitzva 4 from the Ramban and the Megilas Esther there based on Kesuvas 110,2 כל העולה מבבל לארץ ישראל עובר בעשה whoever goes from Babel to Eretz Yisroel is transgressing an Aseh.
There is a an argument between ther Rambam and the Ramban in Sefer Hamitzvos if currently Yishuv Ererz Yisroel is a mitzva.
I heard once a watch on shabbos is not a tachshit for a man as he would not wear it broken compared to a woman wearing a gold watch.
Joseph, what does this have to do with each other? Having to be married could be to have the burden of supporting a family on his shoulders and thereby understanding the others predicament and therefore praying for himself and for them.
MDG, All those mentioned were not makpid not to cut it, but the issur held their cutting back.
See the MB O’CH 27:15 whether it is a chaztizta for tefilin.
laughing, good question. Look at the source Yabia Omer above, by a machine, you can do it through a permited way by not pressing it to the face.
Someone wanting to understand the pros and cons for shaving or using a machine should see Yabia Omer Chelek 9, YD 10 in great length.
How many times do I have to mention the Chasam Sofer O’CH 159 where he concludes that even through kabbalah there is nothing wrong in having no beard.
Joseph, read the book The Tales Out of a Shul by Rabbi Emanuel Feldman how he converted conservatives to orthodox.
We discussed this already in another OP already that the Chasam Sofer 159 says that growing a beard is not required.
If his shaving is very smooth, he is also ovar on lo silbash.
I heard that lift and cut is a problem.
Be careful do not press on the skin.
The question above should be when I don’t tell what I personally experienced regarding the shidduch similarly,
if someone asks you about a restaurant, can you tell what you personally experienced?If someone comes to you about a shiduch inquiry and you experienced it yourself, wouldn’t it be lifnei iveir if I told tell him what I experienced?
The Chasam Sofer explains the pasuk וסרתם מן הדרך you get off the walked on way, ועבדתם אלהים אחרים and you will worship strange gods (who are strange to the worshipers) . It leads you slowly to it. אשר לא ידעתם which you don’t realize what a small deviation from the mesorah can lead to. As he would say חדש אסור מן התורה בכל מקום ובכל זמן anything new (unaccustomed) is forbidden min haTorah everywhere and every time.
Are reviewers universally accepted?
Tastes are not the same. Is it not possiible thar what the reviewer does not like someone else likes?
Captain, I think it means under the influence of the weather.
It took away his accouragement thereby having less enthusiasm to learn and created a self fulfilling prophesy.
The Meharal is saying above that because of the love of the Torah, we forget its origin where it is coming from. The fact is that we are able to be mechadesh should reflect that this ability comes from Hashem who has hidden in it this sodos and through a kasheh we are able to reveal them.
I have found a problem that happened to my son where he was diagnosed ADHD. His rebbi knowng this, lowered his expectations and thereby he reinforced this diagnosis.
Yiddish is the language of unity which most Jews of the world speak, so I would expect the CTRebbe to speak yiddish.
This was the argument at the meraglim wheher the redemption will come spontatenously with only the help of Hashem or together with our help. The meraglim held that they have to put their effort into it which they are unable to do. Currently, we have a similar argument between the Minchas Elozor and the Aim Habonim Somecha who says it will come slowly like a עני רוכב על החמור.
When these things are not needed, they are hidden and then they reappear like the rainbow. The tzadikim prktect the world from destruction and the rainbow is not required. See the Klei Yokor in Parshas Noach.
Everything created erev shabbos ben hashmoshas was for future need, so they disappear when they are not needed anymore.
Look at the mishna Sotah 9:12 that the use of the Shamir stopped after the destruction of the temple, the second beis hamikdash. See the Melaches Shliome there. It was created erev shabbos ben hashmoshas used to cut precious stones in the beis hamikdash. It was called Shamir to protect ir from cutting things accidentally.
Remember the center color on each side is fixed and determines the color of that side.
If like you, than pilpul is better because at least one tiretz will be correct whereas in your Brisker method the tiretz might be incorrect thereby not answering any of the questions.
A pilpul is on a svora whereas a sugya is on a topic that appears frequently in shas. What is the meaning of שומע כעונה? Is it like speaking his own speech not having a sefer and a loud voice or the readers speech? A sugya
would be if we say שומע כעונה and when do we say it?There is a Sefer Kesef Nivchar 160 Kakolim or Sugyas with all references and psak.
There are places where proper pronounciation is important as we discussed before in another OP. It changes the meaning. ידמו כאבן. Having a dagesh chazek in the the dalet makes it yidumu meaning silent whereas yidmu means similar or like.
Tabia Omer , You know the psak of the Rav Yosef Karo, If two of the poskim from Rif, Rambam and Rosh agree, he follows their ruling. So first the emphasize should be on this three. Followed by the Beis Yosef, then the Ashkenazim who are more affected by the Rosh, who was well versed in Tosfas and the other ashkenazic rishonim followed by the RMA within the Tur in Darkei Moshe. In SA, the Taz and Magen Avraham or Taz
and the Shach or Taz and Beis Shmuel or the Sma, the Taz and the Shach,We don’t want people to know when they are able to hold hands when not. By the wedding, since it is a custom to do it, if you don’t do it, they will say you are not allowed.
See Yechaveh Daas 1:43 about saying Nachem, that certainly we are still in galus.
Look up,the booklet by Rav Shimon Furst called תנו כבוד לתורה about pilpul. In Chasan Sofer, they had two sedorim. In the morning a pilpul shiur and in the afternoon a bekious shiur.
It seems to be the old shalah of sinai veokar horim where we say that sinai is greater because with his knowledge he can destroy the whole foundation of the building. So halacha would be greater see the Orchas Tzadikim Shaar Hatorah.
ספר אורחות צדיקים שער התורה
ועוד בדור הזה נשתכחה התורה, מחמת כי הלומדים הללו סבורים לעשות כמו הראשונים להחזיק בפלפולים, אך אינם דומים לחכמי צרפת כלל וכלל! הלא לבם היה פתוח כאולם ותורתם היתה אומנתם, והיו ממיתים עצמם עליה יומם ולילה, לכן השיגו וידעו בפלפולם. אבל עכשיו אינם יודעים כן, אלא מבלבלים זה את זה ומבטלים רוב היום, ועוסקים באותו לימוד כחצי יום, והלימוד שלהם עראי דעראי והביטול קבע. אבל בימי חכמי התלמוד הלכו ללמוד עשר שנים ויותר, והיה לימודם גדול בקביעות, שאם היה אחד מתעטש, לא היו אומרים “אסותא” מפני ביטול בית המדרש (ברכות נג א), מזה הענין יש לדעת רוב קביעותם.My Rebbe the previous Matersdorfer Rav ztzv’l pronounced the Hebrew u as the Hungarian u with two dots on top like German ‘uber’ which is not available in English. The Chasidishe pronounce it as ee like she in Hebrew. Like the joke, how does a Chasidishe cow go? mee mee.
There are places where proper pronounciation is important as we discussed before in another OP. It changes the meaning. ידמו כאבן. Having a dagesh chazek in the the dalet makes it yidumu meaning silent whereas yidmu means similar or like.
Translation from yiddish:
When Jewish children sit and learn, learn the holy Torah,
What does our Holy Creator do above in heaven?
He calls his angels and he says to them.
Look at my beloved loyal children
Even if they are in pain and it goes for them badly
They still do the will of Hashem like caring servants
Even if they are in danger,, they live in fright and fear,
They forget their pain and rejoice with the holy Torah,Why do we designate Kabolas Hatorah the 6th of Sivan instead of the 7th when the chachomim said it occured?
Says the Chasan Sofer because for Hashem it is more important the day when we accepted the Torah wirh a full heart.When the Jews sit and are involved in the enjoyment of the Torah
Hashem the Holy One says to his antrage
Look at my children
They forger their owh pain, ahd are involved in My happiness.motchah11, look at your profile for subscription and click on the red buton next to the listed item.
A Jew has the highest level of kedusha, so the when the kedusha leaves, the absence creates the highest level of tumah.
rational, look up the dictionary, against can have the meaning in comparison to. They are on opposite sides being matched up with each other.
rationnal, in yiddish we translate as kegen which gets translated against. כנגד ארבע בנים דברה תורה it is true the Satmar Rav ztz’l translates that the Torah is against and does not agree with any of the children. אעשה לו עזר כנגדו translated I will make him a helper corresponding to him. The Midrash says זכה עזר לא זכה כנגדו. I translated it from yiddish.