Reb Eliezer

K-cup, is Chabad more important than Hashem when it comes to capitalizing?

I just got an invitation from my Rebbi’s son, Rav Dovid Aryeh Ehrenfeld current Matisdorfer Rav Shlita, who is marrying of his son, designating his wife, mother of the chasan and the rest of the family. as above ubnei beiso.

farbycoffe, don’t you read posts? Didn’t I say that leosid lavo we will understand Beis Shamai’s view and the majority will follow them, so we will therefore pasken like them?

The Ksav Sofer on Parashas Yisro gives a mashel from his father the Chasam Sofer. A father had a goldmine and had multiple children. He wanted that the youngest child should inherit it, so he taught him the act of goldmining and divided the goldmine equally. Since the others did not know what to do with it, it automatically fell to the youngest child. The Torah Shebeksav is the goldmine and the Torah Shebaal Peh the act of goldmining. We received the Torah Shebaal Peh so we were able to understand the Torah Shebelsav. The Rabbenu Bachaya has another mashel where a king commands in writing his child to follow certain behavior and the reward given if followed by him. Being afraid that it will fall into the wrong hands who will demand the reward for their behavior, he passes part of his commandment orally.

We have the neshama and the guf. The neshama has a tendency to strive towards above and the guf for below. Which overpowers which? The question is how can we both get a reward and punishment? If one has tendency to turn to the right, above why a reward? On the other hand, if the tendency is vice versa, why a punishment? They say that the tendency is to do the right thing and in order to reward us Hashem created the yetzer hara and that is for our benefit to get rewarded once we don’t follow him. Shechara ani venava. Now we have a tendency to do bad but we get punished because we also have the yetzer tov and the neshama.

Torah Sebaal Peh was not allowed to be written down originally so the minimum was passed over to each recipient which sufficed then for their great understanding but as the Jews were in diaspora their minds became weaker and questions arose which they started to argue about. The Rabbenu Bachaya explains at the end of Parashas Ki Sisa that Rebbi, Rebbi Yehuda Hanasi only wrote down the minimum necessary for understanding. As the generations went on, more and more explanations and commentaries became necessary.

Yabia, see SA O’CH (128,44) the RMA there.

What is the purpose of the semicha? According the RMA his rebbi gives him permission to pasken, so we have more chiefs than Indians.

As a sign of respect, Hashem should be capitalized in English.

Shabbos should be keilu kol melachto asuya, where one should not worry about his daily work and consider it done. The RMA paskens that we don’t duchen on shabbos as people do worry and therefore, not being happy.

Not I am not. I am upset at what is going on there. Look at list of the rabonon it includes litvish also.

We can learn from the goyim with what hislahavus to do mitzvos.

I am familiar with the Sopron kehila at 217 Hewes St, What you said is correct Rav Shimon Posen ztz’l the father of Pinchas Shlita at the above kehila left already in my time. My Rav in Sopron was Rav Aaron Meir Krausz who became Rav in Sydney, Australia and then lived in Monsey, NY.

When one puts aside their own needs for the needs of the other it shows that you love your friend more than yourself, therefore you are listened to first.

Yaakov Avinu went back to collect the pachim ketanim, small pitchers. For tzadikim their money is zahav tahor, pure money through no ganeiva. By the negah the house is emptied before declared tamei.

Hungary had a big inflation requiring them to change their currency from Pengo to Forint. My father told me that they took an egg to the movies as money was not accepted for admission. My father had a confection business. The Germans marched into Budapest March 19, 1944. My father lost his wife and two children in Aushwitz. He was in labor camp in Mauthausen which I saw after the war. Horthy stopped deportation on July 8, 1944 and was forced to resign by kidnapping his son, so he abdicated October 15, 1944 having the Arrow Cross, who were worse than the Nazis, take over. My father remarried in 1946 (the sister of his dead wife, my mother). I was born in January 1948. I did not know that the Russians were in charge until the revolution in 1956. There is currently no yiddishkeit in my hometown Sopron which was a big kehila before the war.

It says by Pharaoh that he was taken away the free choice. I think the meaning is that the help that we have against the yetzer hara was taken away from him. In Parashas Bo they ask the question about free choice where the Dubner Maggid explains that Pharaoh originally did not want but the makus changed his mind, so his freedom of choice was restored.

BTW – By the way TGIS – Thank G-d its Shabbos

Baruch Rofeh Cholim

Higher level schools are called Mesivta the equivalent of Yeshiva in Aramaic.

Yabia, there is no gemora to say it but in SA O;CH 124,5 as noted by the Beer Hagolah 6, Tur in the name of his father, the Rosh. This is the reason when it is forbidden to be mafsik, we don’t say it.

The Rosh was a talmid from the Maharam from Rothenburg who was a talmid of Rav Yitzchak Ohr Zarua of Vienna. He was called Ohr Zarua because of a dream. He saw in a dream that Rebbi Akiva should be spelled with a ‘hey’ at the the end and not an aleph as the last letters of the pasuk אור זרוע וכו’ – ר’ עקיבה indicate. His rebbi was the Sefer Chasidim above, Rebbi Yehudah Hachassid.