Reb Eliezer

The gemora in Perek Chelek where the talmidim think it is their rebbi:

תלמוד בבלי מסכת סנהדרין דף צח עמוד ב
מה שמו? דבי רבי שילא אמרי: שילה שמו, שנאמר עד כי יבא שילה. דבי רבי ינאי אמרי: ינון שמו, שנאמר יהי שמו לעולם לפני שמש ינון שמו. דבי רבי חנינה
אמר: חנינה שמו, שנאמר אשר לא אתן לכם חנינה. ויש אומרים מנחם בן חזקיה שמו, שנאמר כי רחק ממני מנחם משיב נפשי.

It also looks like there are two views of Rashi if he can be from the dead:

תלמוד בבלי מסכת סנהדרין דף צח עמוד ב
אמר רב: אי מן חייא הוא – כגון רבינו הקדוש, אי מן מתיא הוא – כגון דניאל איש חמודות.

רש”י מסכת סנהדרין דף צח עמוד ב
אי מן חייא הוא כגון רבינו הקדוש – אם משיח מאותן שחיים עכשיו ודאי היינו רבינו הקדוש, דסובל תחלואים וחסיד גמור הוה, כדאמרינן בבבא
מציעא (פה, א), ואם היה מאותן שמתו כבר – היה דניאל איש חמודות שנדון ביסורין בגוב אריות וחסיד גמור היה, והאי כגון לאו דווקא, לישנא אחרינא:
כגון רבינו הקדוש, כלומר, אם יש דוגמתו בחיים היינו רבינו הקדוש, ואם דוגמא הוא למתים, היינו כגון דניאל איש חמודות.

I just noticed, the Baer Hetev 464,2 brings from the Taz that the Rokeach, an ashkanaz, allows eating mustard on Pesach provided it was not ground in a chometzdig dish.

• This reply was modified 1 year, 1 month ago by YW Moderator-25.
• This reply was modified 1 year, 1 month ago by Reb Eliezer.

Look up SA O’CH 464 MB s’k 5, that mustard is ‘like’ kitniyus included in the issur but not really kitniyus.

If you look at the gemora in Perek Chelek, where each of the talmidim thought that their rebbi was Meshiach. According to the Rav Abarbanel, Meshiach is an acronym for Menachem, Shiloh, Yinon and Chanina. There rebbies were all alive at that time.

Avi K, I replied on your comment reply #1805792 about domeh l’malach.

Chanukah is related to Sukkos. According to the Beis Shamai we diminish the candles by days as the oxen was diminished day by day. The Beis Hille holds that as days went by, our spirutuality increased whereas the Beis Shamai wants to dimihish our materialism as the oxen representing the umas haolam are diminished. Sukkas where we celebrate a good harvest is our holiday instead of Thanksgiving Day.

The Chasam Sofer questiions, why don’t females light when the neis also involved them? He says that originally they lit outside and it was improper for them to light among the men, so even now that we light inside the original custom remained . The Chasan Sofer explains the custom for the women not working as long the candles are burning. The yevonim wanted to eliminate Rosh Chodesh in order not to keep yomim tovim where the women light the candles. Min haTorah there are eighr days, so the women don’t work and the men light for the neis of the oil.

שיבה is an acronym שתיקה יפה בשעת התפילה.

Yabia Omer, there is an argument between the Rabbenu Taam and the Rambam if the saying of an unnecessary brocho is assur biblically because of Lo Siso which is the view of the Rambam see SA O’CH 215,4 or rabbinically as the Rabbenu Taam see the Tosafos Rosh Hashana 33,1. If women make a brocho on a time dependent mitzva is related to this argument. Halel on Rosh Chodesh is only a custom. so according to the Mechaber above a brocho should not be made. In SA O’CH 422,2 according to one view holds that in tzibur you do make a brocho. Could be that this view holds that Halel betzibur is not only a minhag but parsimei nisei.

• This reply was modified 1 year, 1 month ago by Reb Eliezer.
• This reply was modified 1 year, 1 month ago by Reb Eliezer.

CS, The Democrats follow the Jews whereas the Republicans follow the goyim. Only the goyim are commanded on the iborim. By the Jews punisment by the beis din is monetary. The Meharsha says that is why Pharaoh used the Jewish midwives as they are not commanded killing a fetus in the mothers womb.

For more information see: https://www.theyeshivaworld.com/coffeeroom/topic/tearing-families-apart

• This reply was modified 1 year, 1 month ago by YW Moderator-💯.
• This reply was modified 1 year, 1 month ago by Reb Eliezer.

Anyway, there is no reason to jail them. I am a refugee from Hungary being here sixty years. We were kept in a DP canp in Austria for 2 1/2 years until we came here.

Joseph, that is the point of not separating them.

If they are illegal, isn’t the whole fam8ly illegal? Keep them together.

Yehudayona, I think you are right see the sma CHM 425,2 s’k 8 proving that as long it is fetus in the stomach it is not considered murder because if the womwn is hurt losing her child ch’v, there are monetary damages, so we are obligated to save the mother by whatever means possible.

I cannot support someone and the party following him, who ostracizes immigrants by separating families, and supports the rich by only givihg them a tax cut believing that he knows everything better than anyone else.

The Republicans who let the poor suffer end up killing them.

No one supports abortion. only they are not against. it. It is up to the mother to decide if it is necessary. The rich are always able to get abortions by traveling to a place were it is allowed, but the poor will endanger themselves
by doing it a precarious environment.

If you want a real maris ayin, lighting a menorah oil or candles inside and placing an electric menorah in the window.

bpkj, as I mentioned before they end up being a chassidisher litvak.

I said the above as a joke to interpret אז ימלא שחוק פינו we will start laughing when the younger looking will be identified as the grandfather of the older looking.