Always_Ask_Questions

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  • in reply to: Married Women Shaving Their Hair Off #2018229

    > As a historical aside the Vaad handled all communal matters, including takonos for religious standards. It was run by rabbonim, not askonim.

    Vaad did address a variety of issues indeed. It included both Rabonim and not. At some point, Lita was sending 2 non-Rabbis and one Rabbi for each large community. Others did not reserve places to Rabbis and had some sort of elections. Later on, there were 2 boards – Rabbis and general, and ten they merged, etc.

    Do we know any Rabbis who were involved in the Vaad?

    in reply to: Shabbos Goy Colin Powell Dead from COVID-19 #2018214

    Two people who sparred about military strategy passed away in proximity – Don Rumsfeld and Colin Powell. Both were elevated by Reagan and served up to Bush 2. Both pondered running for President.
    But differed in their approaches.

    They are probably now organizing melachim. Don is arguing for giving malach Gavriel extra funds without supervision and sending him to China with a small entourage. Colin suggests a joint operation together with the Satan and United Melachim. Both meant well and each was sometimes right.

    in reply to: Married Women Shaving Their Hair Off #2018223

    > Eastern Europe’s geography changed constantly.

    yes, but to a limit: Hungary/Russia/Bukovina did not join Vaad at any time of it’s existence as far as I recall. Seems that Vaad would occasionally get involved into issues in other communities – when invited, and when Polish Jews were involved, and often reluctant to be involved.

    in reply to: mesivta bochurim #2017232

    Lack of capitalization gives the bochurim away (and sometimes stays past graduation).

    in reply to: Singers Zelle or PayPal #2017230

    Avira > think that in mamonis issues with goyim or especially with corporations and/or the govt, we are not to waste our money

    I understand what you are saying, i.e. we should not give presents, etc. Here we are talking about justifying questionable behavior. And, suddenly, the same people would spend money on better heksher, on nicer lulav, are eagerly looking for tirutzim to do something that looks bad (otherwise, there would be no shailah!).

    I think we are just not feeling same respect to dinim as we do to hukim. The latter give you a feeling of being “frum”, while the former – just a regular member of the society, nothing spectacular.

    in reply to: Singers Zelle or PayPal #2017227

    ujm> It isn’t geneiva if those actions are not per se recognized as “ganavah” under halacha.

    Tautology? As halakha does not generally recognize breaking common laws …

    Muslim would not be drinking with goyim, or Jews, or Muslims

    in reply to: Singers Zelle or PayPal #2017186

    Even if you are buying via computer and you think nobody sees except Hashem, the vendor is analyzing the data and may deduce profiles of cheaters: a Jewish zip code, school, music type

    They may then charge the singer more or take him off the platform

    in reply to: Singers Zelle or PayPal #2017185

    Avira,
    I am with you on not paying extra to IRS, and so does American law, you are allowed to take allowable …
    But I disagree in business. People see what you are doing and opportunities for both kiddush and hillul Hashem are everywhere.

    I was once in an expensive course in job search after a layoff.. the trainer was guiding me how to highlight my strengths via light gnevat daas in a mock interview. I was a bad student. After several attempts, she stopped and said that she actually believes me more the way I talk… In an earlier case, a non Jewish employer told me later that he hired me over another candidate because I was asking about what I don’t know, and the other guy claimed knowing everything

    in reply to: Planes over Jerusalem #2017184

    Germans. No kidding

    in reply to: ADHD can be an expression of the creative mind #2017109

    philosopher > Great people have come not from sitting in class and memorizing for hours, which is what education means today

    But you need to give the person some material to work with. Imagination in general is a double-edged sword – it included both neveyut and avoda zara. When one disappeared, so did the other, according to midrash about destruction of the first beis hamikdash.

    So, when a kid is sitting in a class with nothing to do, he will use his genius to create mischief. If you put him in front of an interesting problem and help him start going, then his creativity will have something to work with.

    in reply to: Singers Zelle or PayPal #2017097

    I was listening to a visiting learned speaker that combined two hot topics here – pritzut challenges in workplace and business ethics. The speaker proposed a list of humros to deal with the first issues and then went to a several kulos for cases like billing the company for the food that spoiled and was reimbursed by the hotel. He judged some permissible and some not, all with impeccable sources in poskim.

    I was struck by the dissonance between being the direction – all humros in first case and just burning desire to make an extra buck in the second – and the great bonding with the audience. Just when I was thinking should I object when everyone agrees, I was relieved when suddenly the Rosh Kollel starting shouting – geneiva, geneiva

    When I asked the speaker privately, he explained that pritzus in workplace leads to irreversible damage – broken families, etc. This still did not explain the desire for geneiva. When I asked Rosh Kollel, he suggested that for him business honesty is the most important parameter for shiduchim (I presume he took a number of other things for granted as easily researchable, while business honesty is not).

    in reply to: Singers Zelle or PayPal #2017099

    > Books are already very different from music. They are tangible

    we are not talking about stealing tangible books. There were controversies regarding stealing design of the Shas page that people were putting decades of life to create. This is probably more controversial with Torah books – as we are not supposed to charge for Torah … Avira, thanks for bringing the sources

    in reply to: Singers Zelle or PayPal #2017101

    ujm: What “contract” did you sign when you bought a book in Barnes & Noble or a CD in your neighborhood supermarket?

    I don”t remember, that was too long ago! When you sign up for spotify, I am pretty sure you are clicking on T&C.

    > Dina Dmalchusa doesn’t necessarily apply to issues between Yidden.

    this is not between Yidden, it is between the Spotify user and the company.

    at the end, could the OP do us a favor – and ask his Rav or Melamed or Morah? And tell us what he heard.

    in reply to: Singers Zelle or PayPal #2017081

    coffee, maybe you did not the scheme – he wants to buy one copy, then give it to a friend instead of the friend buying it, and pay missing revenue to the singer and not to spotify.

    According to a quick search, spotify has family subscriptions and is trying to police “families” that do not live at the same address. So, they obviously object to that. Maybe reading rules might help.

    in reply to: Married Women Shaving Their Hair Off #2017018

    Vaad ARBA Artzos – Poland, Lita, Hungary, Bukovina, Ukraine, and Russia – that would be six, not four!
    It was indeed 3 or 5 sometimes, but not 6 I believe … Hungary, Bukovina, and Russia were not part of it (and Russia did not have many Jews until it got part of Poland after Vaad was already abolished by Polish Seim in 1760s). Also, Vaad was a great institution but was mostly dealing with communal issues. Did this include the hair? Maybe a citation would help.

    in reply to: Married Women Shaving Their Hair Off #2016982

    a good point on Sotah: for some reason, Gemora fails to discuss what would Kohen do with the woman with shaved hair. Presumably, Amoraim could not imagine that Chasidishe women will ever be affected – or that their husband would ever be suspicious.

    in reply to: Singers Zelle or PayPal #2016981

    How is it mutar to steal from Spotify? If singers do not want, they can put music on a website instead of spotify. IP is not a very modern phenomenon. There are halakhot and gezerot when Jewish books were published. And even if it is a total innovation, it is part of the civil law and contract that you signed with the company you subscribed to.

    in reply to: ADHD can be an expression of the creative mind #2016980

    philosopher v syag, I agree with each on separate issues – there is COVID but not ADHD or 80% of it, to be more accurate.

    To add to on ADHD/creativity connection, fMRI seem to show that ADHD connection “misfire” so that a signal goes to multiple locations instead of (intended?) one. Of course, one might argue whether activating multiple connection is a bug or a feature, as programmers say.

    Historically, it may have been more important for 99% of population to memorize and follow instructions to survive. 1% had a luxury to be creative. In industrial age, machines were built for right-handed only. Currently, we have computers to make computations, google to look up statistics, Sefaria to look up Mishna, and so many people having more “free” time on their hands than ever.
    So, the people who make those unusual connections are more and more valuable.

    Of course, you don’t just “ignore it” – you need first to build the kid’s confidence after all negative feedback he was getting from school. Best is to study something interesting with the kid, until he becomes good at it, better than peers and teachers. Then, you need to give him skills to use his abilities: build something tangible rather than just imagine something that does not make sense. Then to deal with the lack of skills – practice at least some attention to detail, search Internet for things he does not remember, make lists of things not to forget, partner with others with different skills.

    in reply to: Short Skirts #2016975

    ujm, we have apparently one case of mass execution by Shimon b’ Shetach in history (who lived in generally very bloody and desperate times) v. opinions in Makkos that executing one person in 70 years makes a bloody court. So, how do we weigh inappropriate dresses v. other problems Sanhedrin will be dealing with – say, murderers, informers, communists, idol worshippers, pandemic rule breakers?

    I expect a Rabbi Akivesque Sanhedrin member to argus this defense: as to the extent (pardon the word) of the problem in Israel – we do have some reasonable segregation in Israel, so that a charedi man from Bnei Brak needs to go out if his way to Tel Aviv to complain about attire. So, for one this is going to impeach the witnesses – either they are not shomer shabbat or they travelled to Tel Aviv l’dvar aveira, all dressed in black etc.

    in reply to: Short Skirts #2016860

    ujm: That’s the same point I made. After one or two executions the problem would be solved and the rest would fall in line.

    But ont the point I meant! I mean that it is presumptuous for us to say that Sanhedrin will consist of 70 reincarnations of Hazon Ish. I presume it will have a variety of opinions and a robust debate. for example, at your execution rate Rabbi Akiva would disapprove of a Sanhedrin like that. It sounds like a difference between our visions of Sanhedrin is same as between French and American revolutions.

    in reply to: Is the 27th booster effective? #2016713

    FDA advisors had a an interesting meeting on Friday discussing heterogeneous vaccines and their effect on antibody levels 1 month after booster.
    notes (disclaimer: I am not a real doctor)
    – J&J followed by mRNA gets to almost same high antibody level as mRNA booster (i.e. 3 total) – a month after booster, they are continuing observations. Delta included in this. Seems like J&J and mRNA gives much higher antibodies that two J&Js that were also approved Friday
    – most heterogeneous results are same or better than doing same vaccine
    – while J&J had lower antibody count than mRNA 1 month after, it kept the level 6 month later better
    – they are not sure how B and T cells affect immunity in addition to antibodies.
    – FDA would like to move very slow. Instead of asking a question “should we approve that”, they first asked “give us your ideas” and when pushed back, formulated a question “what additional information you would like to see”. The answers were mostly – this is good enough, stop asking us, just do full authorization, so that doctors could make free decisions instead of being afraid.

    in reply to: Classics and Beyond Lech Lecha: Location, Location, Location #2016699

    Why is Lot lurking? Not mentioned when going to Mitzraim, but right there on the way back with stuff.

    in reply to: Short Skirts #2016694

    I think long jackets signify more self-importance (doctors v residents). Also makes it difficult to run after avoda zora (discussion between R Ashi and Menashe)

    in reply to: goyishe books #2016690

    Rav Hirsch gave a speech on 100th birthday of Schiller with a bracha, I think it was published in English 10+ years ago… My favorite poet Henrich Heine was somewhat skeptical of Schiller, at least in his (Heine’s) later years when feeling more Jewish. Enjoy the verse:

    Cholent, spark of Heaven’s lightninge!
    Daughter of Elysium!”
    That’s what Schiller would have written
    If he’d ever tasted cholent.

    in reply to: Short Skirts #2016484

    Of course, if all members of Sanhedrin will vote that way – then there is no death penalty, of course because deliberation is ot valid if there is no diversity of views … something to keep in mind in discussions

    in reply to: Short Skirts #2016447

    If we can guarantee that Sanhedrin would do exactly what Chazon Ish says, we do not need a Sanhedrin.

    in reply to: Women Learning Gemara #2016446

    Avira, my question was partially unfair – there is also an issue of generations. As you mention, there were so many people going off the derech at that time, I would be the first to dissuade people from college at that time. You are probably right that those yehidim who went and survived had excellent preparation. I also agree on your approach with kids, I am doing exactly the same. The question becomes when they get a little longer.

    If your kids plan to go to chinuch, then there are no issues. Otherwise, the question is whether they need to learn things required in the world – and many of these things they missed while earlier attending Jewish schools. I am encouraging them and plugging the gaps, explaining that they are getting same as in MO schools, just not at the same time – were focused on Jewish education first and now doing remediate work on English writing while doing AP History at the same time.

    It looks like we got off women-gemorah topic a little. To come back, women who get reasonably general education, say a Law School, can relate to the issue of proving things, comparing different views, so if we do not give them background on what they are doing, they might not appreciate Torah at the level they are capable of.

    in reply to: Why Does YWN Baselessly Attack Biden? #2016213

    Amil > I don’t see how ANY president can impact most crime stats

    Feds, Justice Dept, can make things difficult for local policy by investigating them for violating civil rights of the criminals. Presidents can also set the tone. Remember Obama’s beer summit?

    Also, federal social and economic policies can affect crime rates: employment rates, welfare and housing policies.

    in reply to: Women Learning Gemara #2016212

    Avira > I realize this may horrify some, but I’m involved in chinuch. ..Interpersonally, one must be non judgemental

    I am curious, could you clarify: if R Moshe Soloveichik have hired you to be a melamed of his son, would you try to discourage (directly or indirectly) him from going to the Free Polish University and to University of Berlin?

    to bring you to those times, here are several professors that a young Yoshe Ber would encounter there:

    Max Dessoir was born in Berlin, into a German Jewish family..An associate of Pierre Janet and Sigmund Freud, Dessoir published in 1890 a book on The Double Ego, describing the mind as divided into two layers, each with its own associative links[4] – its own chain of memory.[5] He considered that the ‘underconsciousness’ (Unterbewusstein) emerged in such phenomena as dreams, hypnosis, and dual personality..In 1889, in an article in the German periodical Sphinx, Dessoir coined the term ‘parapsychology’ (actually in its German equivalent, ‘Parapsychologie’): “If one … characterizes by para- something going beyond or besides the ordinary, than one could perhaps call the phenomena that step outside the usual process of the inner life parapsychical, and the science dealing with them parapsychology. ..Dessoir was an amateur magician who had used the pseudonym “Edmund W. Rells”. He was interested in the history and psychology of magic.

    Eugen Mittwoch (December 4, 1876 – November 8, 1942) was the founder of Modern Islamic Studies in Germany, and at the same time an eminent Jewish scholar…Coming from an old Orthodox Jewish family, ..He initially wanted to become a Rabbi. During his studies in Berlin he discovered Islamic studies and did his doctorate ..In the early 1920s Mittwoch was involved in the planning of the Hebrew University and its School of Oriental Studies.[1] He was invited to Jerusalem to receive a professorship of Arabic for one year, but apparently refused the invitation. ..Since he was a leading specialist on Ethiopian languages world-wide, Mittwoch did not lose his academic position in 1933 immediately like almost all his Jewish colleagues in Germany did at that time. This had to do with a special intervention by Mussolini with Hitler on behalf of Mittwoch..Mittwoch used his “privileged” position in Germany (he continued to receive his salary as a German professor until the beginning of the war) on behalf of the Jewish community, he became head of the American Jewish Joint Distribution Committee in Berlin. [of course you would know only things up to 1930]

    in reply to: Women Learning Gemara #2016209

    Avira > it’s not personal or emotional.

    At the risk of being flamed from all sides for stereotyping, this may be a challenge for women in learning Gemorah. As most women prefer to solve issues amicably, they may be offended by the way a lot of learning is expressed. Maybe they can do it better.

    in reply to: bittul torah #2016207

    Note that English forces respect to your opponent by having “you” plural, even if you are not capitalizing the opponent’s name. This does not extend to other people you mention, though.

    in reply to: Mysterious lights in the sky #2016179

    back to Earth, there is a geomagnetic storm going on.

    in reply to: Why Does YWN Baselessly Attack Biden? #2016180

    It is a shame of an article was published that bashed Mr. Biden for no reason!

    I understand the yetzer hara of people bashing Trump and reaching for criminality trying to connect Trump Tower with Alpha bank .. but to bash Biden – there are literally hundred real reasons. If someone bashes him baselessly, there is literally no excuse. Laziness and lack of respect for truth.

    PS Gemora calls us to honor any old person, even if he is not a Talmid Chacham but possibly had difficult times in his life. Biden for sure did. So, we need to respect and support him. Let’s go Biden!

    in reply to: Women Learning Gemara #2016181

    I wonder whether R Feinstein and R Tendler ever discussed this issue at a shabbos table, or maybe Rebetin Tendler had to reconcile what her father says v. her husband. Is there any information about this?

    in reply to: Women Learning Gemara #2015845

    Avira > Aaq, a school that teaches gemara to girls as a part of the class that she must attend is definitely coercion

    I agree that this is different from a unique lady who is interested in learning, but I am saying that, as far as I know, most people do not advocate for a universal obligation. Most MO will not call you to teach your daughters Gemorah. Furthermore, as far as a family is free to choose a school with or without Gemorah, and, presumably, the kid has some input in the process, it is not fully “obligatory”

    On the other side, my daughters jump away when something might be a “mishna” or a “Gemora”. Maybe they were told that it is bad for a shiduch, not sure. At the same time, they are familiar with most of the material that I overhear from my Daf Yomi, except the pilpul and inappropriate topics. They just were not told at school that these are Gemoras.

    in reply to: Is the 27th booster effective? #2015844

    I looked up again history of withdrawn vaccines and medicines. There are quiet a number of medicines that were withdrawn after multiple years of use as long-term complications were discovered. In contrast, the only problems that ever existed with vaccines were either near-term that were discovered by observing early tests within a year, or manufacturing problems. During last several decades, there were several times when a vaccine was withdrawn or stopped, but later analysis showed that there was no problem after all.

    in reply to: Is the 27th booster effective? #2015843

    philosopher, what is the source of all this information?
    all vaccines not producing b and t cells while there are papers measuring them?
    can I also translate your suggestion that you borrowed somewhere (could you tell from where, please, so that I can check the source myself) into plain English:
    “people should get sick with a new unknown virus instead of keeping away from it or being injected with any of the fully approved vaccines already successfully used by hundreds of millions of people”.

    in reply to: bittul torah #2015828

    RebE, would you be happier if Avira used only CAPITAL LETTERS? Or the true sign of respect is big letters for some but small for others? And whataboutthatTorahdoesnotusuallyhavebiglettersforanyoneandnopunctuationmarksalso

    At the end, it is a convention. Avria can make a disclaimer that all Rabbis should be considered properly capitalized (if he thinks so). R Gershom Kamenetsky in a preface to his non-book says tht he is using R, and it is up to you whether it should mean reb, Rav, Rebe, Rabeinu, etc

    in reply to: Please explain Ivermectin #2015821

    > a physician can not limit himself to protocols. he has to know where and when to apply them.

    I discussed this with mathematicians who analyze how doctors work. Main view is that (great) doctors do not follow protocols and general patterns, but they implicitly find in their memory a specific case that was similar to the current one in as many characteristics as possible and use lessons learned in that case. This is, of course, not working with a novel disease and a lot of disasters are happening while following generic protocols until doctors accumulate enough knowledge.

    in reply to: Please explain Ivermectin #2015823

    lostsparks,
    yes I saw discussions of UV early on at ASHREA and other places, but I did not see a lot of follow up with that. Is this being used in practice? Does it need to be installed inside HVAC? is it a big job? Any precautions so it is not directed towards people?

    In most cases, opening doors/windows helps a lot. In some small rooms with no windows, add a stand alone air purifier. I think some of them are UV.

    in reply to: Please explain Ivermectin #2015819

    Health > I do that in my house. I have no control any building in Lakewood.

    I understand. I am not in such a hoshuve place, but we have plenty of people who do not care. Still, a couple of Rabbis implemented some of the controls, especially those that do not poke in the eyes of the congregants who are against everything. Thus, HVAC changes went better than opening windows and opening windows better than masking.

    I think if you have a good conversation opener – either a cluster of cases or a CO2 monitor in your hand with a high value – you might have a chance.

    in reply to: Rabbi Moshe Tendler AH #2015808

    Avira > Also chazal say openly that one does not stub their toe without it being announced min hashomayim.

    There is a second opinion in that Gemor and R Tendler mentions both, I think. (I am not on any side here, just adding info).

    in reply to: Women Learning Gemara #2015806

    A general outlook on this problem. I think we need to first be humble and realize that “modernity” presented a huge new era that Jews were not challenged with before. There was a lot of upheaval after 2nd Hurban and this is probably comparable. We had several moments with very narrow paths through which Jews developed, such as Yavno; remaining students of R Akiva….

    We are “just” a couple of centuries in. We lost a lot – assimilation, Reform, communism, Shoah. It is not just a fault of Reform that they became Reform, but a joint failure of Jewish communities that we did not offer the right response. We eventually developed several models that survived. Maybe if early Reform will see current structures, they would end up at YU or at 770 or at Beis Mussar or at a Tisch, depending what exactly they were searching for.

    so, at minimum, we need to appreciate that all current shitahs are part of this survival process and we need to hang in together. We are now wiser than 200 years ago and a lot of “hot” topics are resolved. Not many observant people now are converting to traditional religions, or going into Biblical criticism, or leaving because they need to work on Shabbos.

    in reply to: Rabbi Moshe Tendler AH #2015810

    I think it is zechus to a neshomah if his works lead to some interesting Torah discussions.

    I am interested in the question where both sides seem to be reasonable:
    1) we can’t follow Rishonim unles acharonim go same way [this is relevant when new books of old authors are discovered. Is Mishna Berurah using not very well known re-published Meiri, do I recall this correctly?]
    2) we can’t go against rov of Rishonim.

    I am also afraid that we all use these notions inconsistently. I am probably guilty, but can’t recall particular cases 🙂 but Avira often says that others disagree with a Rishon or an Amora without fully showing Acharonim.

    Also, does everyone hold by the same acharonim?

    in reply to: Women Learning Gemara #2015807

    One item that needs to be clarified: secular studies are not as they used to be!

    First, current “universities” are really trade schools at best or waste of time at worst. I measured with kids complexity of American writing using current school grades – modern politicians come somewhere between 8th and 10th grade. So did Andrew Jackson, I think. Madison was at … grade 38. This is about 2 PhDs or maybe “Dr Rabbi”. So, most people now are not going to university to reject Yiddishkeit for some other type of morality. It ain’t there unless it is Yale Divinity School or something.

    2nd, we always admitted “yesh chochma b’goyim” and science developed tremendously in last centuries. Talmidei Chachamim were always interested in science and technology and I can’t imagine Rambam not learning quantum physics in our times. And all amoraim discussing natural remedies would be fascinated by mRNA vaccines. One used to have help from heaven to time his tefilah so that you start shmone esre at sunrise (there was no cheap way to measure time at night). Recently, I saw two Talmidei Chachamim arguing about a timing difference between two apps on their respective phones.

    These two point do not mitigate everything, of course, such as
    1) social problems when kids are sent away from home into coed places
    2) all science does not substitute for Torah knowledge and attitudes

    in reply to: Women Learning Gemara #2015804

    I think we are narrowing down number of issues. Let me try to summarize consensus and disagreements. See if you agree:

    agreements:
    A1) A woman CAN learn whatever she wants and teachers will not send her away (Beruriah, etc)

    A2) communally, most agree that women need to learn relevant halakhot at much higher level than in previous generations due to change in lifestyle

    disagreements:
    D1) Who may/can/should learn.
    The question is of a communal policy of mass learning. Some may indeed feel “obligatory” as part of sending to MO school. In fact, when I told one learned friend what high school my daughters will go, exclaimed “And they will not learn Gemorah!?”. Still, I think even an ardent MO person will not press Satmar ladies into that, so it is more of “mass” than “obligatory”

    D2) what are “relevant halakhot” – one extreme “candle lighting”, opposite “ahavat Hashem” that is so vague that includes everything
    Chafetz Chaim is not at the first extreme with his suggestion of “pirkei avos”
    Current BY curriculum is also somewhat beyond that

    D3) how deep? one extreme – halakhot l’maase, another – in enough detail to appreciate it in current world including Gemorah.

    in reply to: bittul torah #2015307

    RebE> should examine his actions and if not found a reason, than the fault is bittul torah.

    Find me someone who paid all his workers on time first (as with R Huna there) and then we can ask him about bitul Torah.

    I do like Avira’s definition of mental capacity for learning (limited, but hopefully increasing). So, after you are exhausted your learning capacity for the day, you can come to CR. I think many of us are already following this advice!

    Seriously, CR references provide sufficient material for learning. And major part of learning is being able to defend your views against a worthy opponent. R Yohanan would have stayed sane and alive after Resh Lakish petirah if he could have logged in here.

    in reply to: lets get the rebbe on google doodle #2015434

    > the only person’s birthday mentioned in the Torah is Pharaoh

    I heard it from Chabad speakers also, so they are not against.

    I agree on voting Moshe in, also because yohrtzeit is same as birthday. Could we do it twice a year for Adar I and II?

    in reply to: Are movies ok? #2015432

    Avira,
    I don’t have direct references other than the above mentioned Rav, who had a senior public position in the overall observant community at the time. I don’t think I need to ask further, as this is pure Daas Torah here – first person from a teacher linking to the Gemorah we were learning.

    I didn’t understand that the reason was “parnosa”, that is one would lose a job without learning hilchos nochrim. It is because one will be exposed to those people and (a) need to know enough to protect himself, (b) needs to know what to answer to both non-Jews and Jews he will encounter.
    So, it is not “forced”, it is just something one needs to know n certain circumstances. You are gonna to be a shochet, you learn cow biology. Gonna to be a professor, learn how to deal with those problems.

    In related news, R Steinsaltz was not shy to (occasionally) demonstrate his knowledge of secular history and literature for no other reason than simply increase rapport with students with a good joke. Although, he also signed when mentioning his meetings with senior non-Jewish clergy, saying that he had too much of that.

    As to the shock, these were undergrads from MO NYC schools. They were stunned that halakha is not a look-up thing but requires analyzing personality. In general, the Rav told me (when I asked) that his main effort with these kids is to show them that Yiddishkeit deals with difficult issues sometimes and requires thinking. He did not need this effort with non-O kids who would be excited to ponder issues to begin with.

Viewing 50 posts - 6,601 through 6,650 (of 8,523 total)