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apushatayidParticipant
then drop him.
apushatayidParticipantWhat we should learn, is mishnayos, gemara, chumash (or whatever you are holding by learning) l’iluy nishmaso.
July 14, 2011 9:09 am at 9:09 am in reply to: Refuting the liberal claims about the tragedy. #786598apushatayidParticipantWould a beis din apply the death penalty in the particular situation under discussion? Eidim? Hasrah? Right wing or left wing, the case that began the discussion, would there be a psak misa by a beis din given the circumstances?
apushatayidParticipantThe messages gleaned from this tragedy will be as varied as the people who heard about the tragedy. The main thing is to understand that there is a message on an individual and communal level and take the appropriate steps in response.
apushatayidParticipantShadchanim? It is difficult to make a statement about todays shadchanim since I am married more than 18 years and have no children in the “parsha” right now. My experience from 18+ years ago though tells me that your statement is ridiculous. Perhaps things have changed.
apushatayidParticipantIf as a shadchan you dont like dealing with the mother, why do you talk to her, speak directly to her son. If you cant deal with her, dont. You are not michuyav to force a shidduch on her.
July 13, 2011 8:25 pm at 8:25 pm in reply to: Is Mishpacha Magazine Considered Left-of-Center? #866970apushatayidParticipantDepends where you place the center.
apushatayidParticipantI guess you can say that I am “touchy” about this subject, as it relates to men discussing the manner of dress of women, especially other peoples wives and daughters whether in the real or theoretical sense.
apushatayidParticipantJoseph, whatever floats your boat. Just stay away from my wife, and her ice cream.
apushatayidParticipantCrazy Train by Ezriel Osbourne gets people to move in some crazy ways. It is one the most popular “intros” played at frum chasunas these days.
apushatayidParticipantI already told you, the threads are tznius. People are to caught up in the specifics of other peoples wives and daughters. What more would you like to know, my wifes vestos details? Would you like to know what mikvah she uses and offer your approval?
apushatayidParticipantI confirmed that all threads used in the clothing my wife wears are 100% tznius.
apushatayidParticipant18 years. every day, it sits on top of the coffee table.
apushatayidParticipantIts a chiddush to say one should learn from and grow from their mistakes, so that they wont do them again? I find that to be quite a chiddush 🙂
apushatayidParticipantYou may not like the idea and it may not sit will with at all, but the idea of public recognition for those who give tzedaka is firmly rooted in halacha. See the RMA in Yoreh Deah (Hilchos Tzedaka) Siman Reish Mem Tes Sif Kattan Yud Gimmel. See the Taz and what the other nosei keilim say about it. I dont own one, but I would very much like to see the Rashba that this RMA is based on.
apushatayidParticipantSee Yoreh Deah (Hilchos Tzedaka) Siman Reish Mem Tes Sif Kattan Yud Gimmel.
apushatayidParticipantI’m familiar with facebook, the “scenes” you describe in the catskills, e”y etc. (I’m a father of 3 teenagers). I also have my own ideas why teens from “mainstream” yeshivas and beis yackovs end up this way. I think it starts with telling teens they are on the express to gehennom for going bowling with their friends of the same gender, (at a time when members of the opposite gender are not their no less) or playing basketball for an hour instead of using bein hasdarim to learn even more. It comes from weighing every action, thought and word spoken against “what will be with your shidduch!” threats from parents and teachers alike. Put anyone under enough stress and they will look to relieve themselves from it, whether you like it (or the methods chosen) or not. I think every parent should do what they feel is best for their own kids (with input from their rabbonim/rabbeim/madrichim who truly know these children) and not rely on “well thats what they say works”. Your child is not their child, and your teenager is not their teenager. Chanoch LiNaar Al Pi Darko does not mean making every child fit the cookie cutter mold (although I admit, it makes parenting in the short term a whole lot easier). do what is best for your kid, and ignore everyone else. Dont worry about the yentas or your childrens shidduchim. You raise healthy, wholesome torah true yidden, you will find them a shidduch (with apologies to NASI and their numbers game).
apushatayidParticipantStop speculating and stop casting aspersion on a kashrus organization. Call them directly, or speak to your own Rav.
Contack the KVH on your own…..
Vaad Harabonim (Vaad Hakashrus) of Massachusetts, 177 Tremont Street, Boston, MA 02111. (617) 426-2139, Fax: (617) 426-6268. Rabbi Abraham Halbfinger, Rabbinic Administrator.
E-mail: [email protected]
apushatayidParticipantIs there an issur yichud between trills and cardassians?
July 11, 2011 3:15 pm at 3:15 pm in reply to: Are No-Iron Dress shirts (like Paul Fredrick, etc) REALLY absolutely no iron? #785130apushatayidParticipantDont buy 100% cotton shirts. 70/30 blends tend to not wrinkle as much, and require very little touch up. If you want the stiff as a board starched look, you will have to have them sent out and ask for heavy starch, no matter what shirt you buy or how much you pay.
apushatayidParticipantWhat did she lose? All those years of doing what you call acts against halacha, were years she lost out on zechusim etc…, yes she turned it around, good for her, in fact she gets schar for that.
What did you gain? All those zechusim, I wouldn’t minimize them in the least.
The bigger problem the way I see it, is that your attitude is off. You seem to imply that being straight during your formative years is a means to a goal of getting a wonderful spouse. It is a goal unto itself! I tell my own teenage children, don’t determine your actions based on whether this will get you a good shidduch, determine your course of action based on whether this is ratzon hashem and if it helps you grow in torah and yiras shamayim.
apushatayidParticipantBoth are assur. Even if one can twist a scenario where one is “only” a dirabanan it is still assur (in fact, it might a bigger problem if someone says “its ONLY a dirabanan”). Whatever the case, this friend has apparantly straightened herself out. Why are we harping on how she USED TO act?
As for “echta viashuv” the mishna in yoma already tells us yom kippur is not michaper (not 100% certain what that means and how it applies…its been a while since I learned it – but whatever it means, it isn’t a good attitude to have).
apushatayidParticipantThat passuk comes to mind almost every time I read something in the CR.
apushatayidParticipantHaving a good time does not equal being hefker.
I think to many activities have been made “assur” ergo those who engage in them are suddenly engaged in activities against halacha. Perhaps some adults should chill out.
apushatayidParticipantChilled = hefker? People tell ME that I am chilled, I’m the last person they would also call hefker.
apushatayidParticipantChilled means hetter?
I’m confused.
apushatayidParticipantAgain. What is the corrolation between chilled and violating halacha? Please define chilled.
apushatayidParticipantThat’s what I don’t understand. What is the connection between chilled out and not following halacha?
apushatayidParticipantThe Kitzur shulchan Aruch siman kuf ayin vuv, paskens, since we are not experts in how chazal defined “rachin” and “kashin”, we should always be machmir (I’m assuming others have some familiarity with the sugya by using these terms). Do you plan on sitting on this rug? Walking barefoot on this rug? These factors might come into play when you ask your Rav this shayla (if it turns out the rug contains shatnez).
“why is shatnez a problem you aren’t wearing it?”
Midirabanan it is. the braisa of “esser metsiyos” is brought down in a number of places. See Beiya yud daled amud beis near the bottom, for example.
apushatayidParticipantWhat is the aveira in being “chilled out”? Please explain what it means to be chilled out.
apushatayidParticipantUnless you are texting your bakashos to the ribbono she’ll olam.
July 6, 2011 8:48 am at 8:48 am in reply to: Two points from this weeks Yated – Kollel & Agudah #787358apushatayidParticipantI didn’t read either article, and don’t intend to. My thought on “kollel” is; everyone should be moser nefesh for torah, it seems though that these days most of the mesiras nefesh is coming from the zevulluns, not the yissachars.
apushatayidParticipantThe post and news are called tabloids for a reason. Their standards are not that much greater than the enquirer and some of the other gossip rags that assault you near the checkout counters in major supermarkets.
apushatayidParticipantI have nothing against an institution that hires smokers.
However, you look at it, a smoker is smoking despite every warning thrown his way. If someone is stupid enough to smoke anyway, I dont feel I have an achrayus to help support the vice.
apushatayidParticipantI think we can safely rule out that Iyov is not Joseph.
apushatayidParticipantDont think you are talking to a king. Make believe you are sitting across from your rosh yeshiva/Rebbe (I am speculating that this is something you can picture in your mind). Would you start texting in that situation?
apushatayidParticipantGot it. The way I see it, (and I could be 100% wrong) I am not obligated to support a persons smoking (or drinking – or – insert your own vice here) habit.
apushatayidParticipantCan you restate your question?
apushatayidParticipantThe reason hoods are not allowed, is because they are looking to one up their competitor down the street. Give it a year and most will have adopted the no hood policy, so to stand out, someone will ban sweatshirts altogether.
apushatayidParticipantHalachicly (not hashkaficly), I dont see a difference between learning from a sefer during davening and texting.
apushatayidParticipantTo the great thread graveyard in the sky.
apushatayidParticipantThe din kul haposhet yad nosnim, applies on purim.
Not everyone has unlimited resources to write a check to everyone who stops them in shul, the street or knocks at their door. I give most of my maaser to my childrens yeshivos and the rest to the local tomche shabbos and/or masbia.
For those who go around in shul or the street I have available a large bag of change and try to give something (unless as noted above the person reeks of alcohol or cigarettes)..
At home, we have a jar filled with single dollars and anytime someone knocks on the door my children (those who we allow to answer the door) are instructed (if we are not home) to always give 2-3 dollars to each person.
My wife used to offer those collecting something to eat or drink, but after someone collecting plopped himself down on the sofa and wouldnt leave without a check for $180, she to is to scared to offer much more than the few dollars.
It is hard to say who is legit and who not. It is hard to determine who “really” needs and how much. With the exception of my nose test which I have never discussed with my Rav, I prioritize my tzedaka under the direction of my Rav.
apushatayidParticipantNow if he would call him a hemmoroid…..
apushatayidParticipantI recently received a call from someone collecting for those who wanted to, but couldn’t afford to buy a pair of rabbeinu tam tefillin. My rav told me that if I had tzedaka money to give, I should rather give it to an organization such as tomche shabbos.
apushatayidParticipantIts a machlokes beis shammai and bais hillel.
apushatayidParticipantActually, the shulchan aruch has rules about giving tzedaka. Family first, is rule number 1. Aniyim of your city come 2nd. I’m not sure where on the list tzedakos that promise all sorts of yeshuos and segulos fall into the list of priority.
apushatayidParticipantI don’t have a psak from a Rav nor do I know if what I am doing is halachicly correct…..I have a policy not to give anyone who smells of cigarette smoke or alcohol (it goes without saying if they are drinking or smoking I surely won’t give them).
apushatayidParticipantBurqas are not far behind.
apushatayidParticipantThe bungalow colony I was at several summers ago, asked if the women were allowed at the pool area while the men were swimming (to watch their own children – not to hang out with the men), they were told that while technically it isnt assur, they should do whatever is possible to avoid having to have women at the pool area during mens swim. Regarding men walking around the colony in bathing suits, the rav just shrugged his shoulders and wondered out loud why anyone would want to do that…
June 29, 2011 3:47 pm at 3:47 pm in reply to: A third of Litvish families I know, have one or more single daughters 25 and up #909074apushatayidParticipantSigning a letter does not equal encouraging anyone to do anything. Encouraging someone to do something is when you go into them for advise, they advise you to take this course of action. My RY is signed onto the “letter”, and (I have not spoken to all his talmidim, true) he does not encourage this course of action, at all.
When I call him to discuss potential shidduchim in the yeshiva for girls my wife knows, he does not look at age or anything the letter encourages. If he believes the appropriate match for this 20 yr old girl is a 25 yr old bachur, he says so, the same way if he felt a 20 yr old was the most suitable match.
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