besalel

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  • in reply to: Do You Post in the Coffee Room? #1010204
    besalel
    Participant

    If it looks like a duck, swims like a duck, quacks like a duck and posts like a duck…

    in reply to: Different strokes for different folks #1010268
    besalel
    Participant

    yekke: there are some who believe that everyone in the world should be learning and not working. you think they are wrong but you need to be considerate and tolerant of this view even if you disagree and think its wrong. similarly, rav yoel believed that the state of israel is a frustration of gods will. i may think that the dass torah which disagrees is right and that rav yoel is wrong but how can i disagree with rav yoel? i cant. i need to be tolerant of this view even if i disagree and not only that but love the jews who subscribe to this view.

    i need to accept that there are beliefs i accept as true but i can’t foreclose the possibility that i am wrong and they are right. in other words, i believe in what i do but i cant say there is no other way.

    there is right and wrong but you shouldnt be so sure of your rightness that you become intolerant of a view you think is wrong.

    the only positions that i am intolerant of are those which justify evil and are therefore a chillul hashem. a position that its permitted to steal or kill or injure, for example.

    we should be able to debate our viewpoints without being intolerant of another’s. the key is to love every jew and treat every person with respect. disagreements have always been part of the jewish dialogue. there is no reason to frustrate disagreements but there is no reason to be intolerant either.

    in reply to: Learner/earner #1010899
    besalel
    Participant

    when a person does a siyim he talks about 2 groups of people, yoshvei koranos and yoshvei bes medrish. seemingly, both of these groups basically sit all day. one group sits in the beis medrish and the other playing cards. yet he says anu ameilim veheim ameilim and rutzim veheym rutzim. seems wrong to say amilim or rutzim about either group. seems like neither group is rutzim or ameilim. furthermore, almost all of humankind does not fall into either category. most people dont sit around all day playing cards or in the beis medrish. (i think someone pointed that out once in one of these topics) most people get up in the morning and go to work and in their free time go to either beis medrish or to the theaters and coffee houses. and even people who go to beis medrish sometimes go to a coffee house and probably the people who go to coffee houses sometimes go to a beis medrish.

    i think what it means is that lucky for us that our focus in life is to learn torah. we work in order to be able to live jewish lives which should primarily involve limud torah. the yoshvei beis do all of their amuelus and ritza in order to learn and live jewish lives. the yoshvie keronos do the same exact ameilus and ritza side by side with the yoshvei beis medrish in their offices and in the field but because they do it in order to “get to the weekend and vacations” they are yoshvei keronos and the other guy sitting next to him in the office does it in order to live a jewish life and to be able to get to the beis medrish. it all depends in the focus of the person’s life.

    so the learner/earner is a yoishev beis medrish and the disney land /earner is a yoishev keronos.

    in reply to: Rambam vs. Ramchal #1040151
    besalel
    Participant

    if in the rambam’s time there were already at least four different world views, who are we to regrind ground flour? in my small view, the torah is not a “how to get into heaven for dummies” guide but a guide on how to live a rich life on earth. people disagreed with this view 900 years ago and there will be those who disagree today.

    in reply to: Can anyone help? Dont Judge a Book by its Cover… #1009602
    besalel
    Participant

    to be fair, i didnt see his when i posted mine but HaLeivi got that one first.

    in reply to: Can anyone help? Dont Judge a Book by its Cover… #1009599
    besalel
    Participant

    ? ??????? ?????????, ???????? ???-????????; ?????????, ???? ????? ?????? ?????????

    ? ????????? ?????? ???-?????????, ???-??????? ???-????????? ?????-???????? ????????–???? ?????????????: ???? ???, ?????? ??????? ???????–???? ??????? ??????? ??????????, ??????? ??????? ????????

    ????????? ?

    Perek Tet Zayin.

    in reply to: Sasson and Simcha #1009439
    besalel
    Participant

    halievi: i am sure you know the meiri on zugos in the end of psuchim. if the gemuru can insert things that they believe are false in order to make the talmud more “user friendly” isnt it less repulsive to believe that they inserted humor in order to make it more user friendly?

    in reply to: Sasson and Simcha #1009438
    besalel
    Participant

    apushita: its not that i havent seen explanations is that the explanations dont always seem the most plausible. i see toast.

    in reply to: Cr Politics….Why can't we all just have Ahavat Yisroel???? #1011533
    besalel
    Participant

    shopping: at its root, the problem is one of intolerance. if you believe that zionism was right and there is no way rabbi tietlebaum was right then you come to be intolerant of the other. if you believe rabbi teitlebaum was right and there is no way in the world rav kook was right you come to be intolerant of them. when you start to believe that somehow your group has figured out exactly what hashem wants and that your group has some sort of special connection to gods truth it precludes tolerance of anyone else’s belief. After all, would anyone be tolerant of a view which is opposed by god himself?

    some believe that not only does god want everyone to learn (and not work) but to only learn gemuru and not only gemuru but only learn pilpul and not only pilpul but the pilpul my yeshiva espouses (outside in, inside out, brisker, etc) and that everyone else is not doing the right thing because we have the only way – direct from god – because my rosh yeshiva knows what god wants.

    when people change their perspective and say “i believe in what i do but i am not foreclosing the possibility that the other maybe is also right” you have tolerance.

    in reply to: Sasson and Simcha #1009435
    besalel
    Participant

    haleivi: to support your point, the tiferes yisroel explains a mishna which speaks out against sichas yeludim, as speaking out against humor which is “light headed babble” and that good humor would be one which you can learn something from it.

    on the other hand, we have some stories that really do not come to teach any apparent lesson. for example, a gemoro in shabbis which relates a story of a mother in law pulling the ultimate punking of her daughter in law by getting the daughter in law to light herself on fire. seems hard to find a lesson there. or a gemoro in bava kamma which says chanan bija who couldnt find someone to make change for an old zuz in order to pay someone half a zuz which he owed as a penalty to someone he hit so he fixes the problem by hitting the victim a second time in order to pay him a full zuz. lesson? or the story in sota where the gemara says ever since rebbe died there are no anuvim left in the world and rav yosef says “what about me?” looks like a joke for the purpose of a joke. there are other examples.

    maybe its a cultural thing. i think if you look at real sfardishe baalei shiyur like rabbi yosef, ztl, there is humor spread out throughout the shiyurim. it plays a big role. seems to me that culturally, that part of the world had humor as a very regular part of life. conversely, rabbi yisroel salant, listed 13 important values in life and did not include humor as one of them. the gaon, who came from lita also refused to see idle humor in shas (and for example, explains rav yosef’s statement to be talking about someone named ‘anna’ and not that rav yosef was trying to be funny. and explains sasson and simcha to be teaching a deeper lesson.)

    or maybe there are some that are like this (lesson teaching jokes) and some are like that (just jokes) and some of those that i fail to see a lesson in its because i havent delved into them enough. or maybe all of them have lessons. i am open to the idea that my theory is wrong and that i just need more convincing. i dont pretend that i am always right.

    in reply to: Sasson and Simcha #1009432
    besalel
    Participant

    halievi: if i recall correctly the whole sigyeh there in eruvin was about how important it is to be extremely precise with your words so that people understand you correctly. so the gemuruh brought a rayeh from rabbi avahu and demonstrated preciseness of language. but we know, lemayseh, that over the years, typos have indeed creeped into our shas.

    in reply to: Sasson and Simcha #1009431
    besalel
    Participant

    Haleivi: I believe the purpose of both story one and story two is to be humorous. We have enough instances throughout shas where the purpose is to be humorous or entertaining that I am ok seeing the toast and not the Jesus. Of course there are those that see the Jesus and I am not there to argue with them and tell them I’m right and you’re wrong. I’m just saying I see toast. Of course not all aggaditeh are meant that way but many are.

    in reply to: Sasson and Simcha #1009424
    besalel
    Participant

    haleivi: i also agree with you that i am not saying a pshat.

    in reply to: Sasson and Simcha #1009422
    besalel
    Participant

    haleivi: it does not trouble me greatly to believe that the gmara wasnt precise in its recollection of a story that does not perform a haluchaic function. i understand that there are some (many) who disagree. i, personally, would need much more “of a reason” (to use your words) to change a girsa which implicates haluchu.

    in reply to: Sasson and Simcha #1009420
    besalel
    Participant

    nisht: but, see, the Avnei Nezer who explains that the same sasson in story one as the same sason in story two. this will disprove a portion of my theory (that the first story does not include heretics) but verify a portion of my theory (that there is a typo is the recollection of the story). in any event, neither the marsha or the gra understand the two stories to be talking about the same sasson.

    in reply to: Sasson and Simcha #1009418
    besalel
    Participant

    although i havent seen this explanation anywhere i dont think its unreasonable to conclude that the gemara quoting sasson and simcha as heretics was a typo. i say this because there is nothing heretical in what they say and the very next story is about a heretic with the same name. i think its not unreasonable to conclude that the heretic is only in story two and the identification of these men as heretics in story one is a typo. again, this is not a pshat i have seen anywhere – just personal reflections.

    in reply to: A talmid outshining his rebbe #1011191
    besalel
    Participant

    Rabbi Meir Kahane used to say that the world is round. when someone goes so far to the right he will pop out on the left. the same here. avi weiss and his ilk have moved so far to the right they popped up on al jazeera. the truth is, as we have seen from olmert, sharon, and others, a rightist with no torah values is just a leftist in disguise.

    in reply to: HIGHWAY ROBBERY: Cost Of Shmura Matzah #1009069
    besalel
    Participant

    in the times of the second beis hamikdash we had the abtinas family and the garmo family. today we have shietel machers, those who sell matzo and arba minim in their place.

    in reply to: Megilas Lester #1060707
    besalel
    Participant

    popa: no but he did seem to speak yiddish which is just as fictional. the film was not a telling of the purim story nor was it an attempt at one. i wont dare tell someone else what to watch or not watch but i, personally, did not see anything in it which would be objectionable. in my opinion, it was a beautiful form of art, a chuchmu we do not often (ever?) see from the heimishe world.

    in reply to: Megilas Lester #1060697
    besalel
    Participant

    So I sat down with my boys to watch the film. Absolutely brilliant. The music was incredible. The storyline was genius. The script was fantastic. The only negative thing I can say is the animation was not perfect but knowing how time consuming and expensive animation can be you can’t blame them. And it genuinely seems like the producers considered the possibility that kids will be influenced negatively and made a concerted effort to avoid the problem. The film was an absolute home run and I hope it becomes successful enough to warrant further productions.

    in reply to: Megilas Lester #1060680
    besalel
    Participant

    Logician: you are probably right.

    in reply to: Megilas Lester #1060677
    besalel
    Participant

    whats troubling is not the ban itself. the rabbonim are certainly entitled to their position. what saddens me is the language used in the ban “divoeineninu vedivoin eneinu” calling the script “marid” and using the term “racmunu litzlnun” isnt that overkill? wouldnt it be more rational and measured to simply state – we dont believe you should buy this. why all the drama? at some point people are going to stop running to the call of wolf.

    in reply to: infallibility and chachomim #1007729
    besalel
    Participant

    softwords: you read quite a bit into the megillah that is simply not there. even if the medrash aggada is fact, maybe the jews were being punished for assimilating with the goyim (which is probably why mordechai was against them going in the first place).

    in reply to: infallibility and chachomim #1007727
    besalel
    Participant

    Logician said: There are very clear statements that certain Gedlom advised against emigration to America DESPITE the obvious dangers in Europe.

    I heard the following story from someone who was present. Rav Zelig Epstein ztl, once recounted that certain individuals within Mir were scared of the situation as it was unfolding before WWII and found a way to get papers to go to China. They asked the roshei yeshivos at the Mir what to do and were told not to get the papers to China because everything was going to turn out okay in Europe. The bochrim went out and got the papers anyway. When things got bad they were able to get everyone out. When Rav Zelig was telling this story the listeners asked him how could the Mir Bochrim do such a thing and go against “daas torah.” he responded by saying, “this story happened before daas torah was invented.”

    in reply to: Mayor R' Abutbul #1007464
    besalel
    Participant

    one of the strange things about this election was that i kept hearing chareidim say vote for him because he is chareidi and i heard those who do not like chareidim say vote for cohen because he is not chareidi. so strange. no one ever said what the underlying policies of each one would be for the town of bet shemesh. i dont know how people vote in bet shemesh but the last thing i care about when voting is the culture of the candidate. issues matter, what style clothes they wear dont. im not sure if israel is different but i cant imagine anyone saying vote for obama because he black or vote for the other guy because obama is black. it sounds really awful, actually.

    in reply to: Does anybody realize the implications? #1007684
    besalel
    Participant

    I would like to take issue with the term HaKatan uses for the army which is shmad, or to destroy. The term has historically meant to make someone not observant anymore. It is probably true that the army causes one to lose his or her chareidi culture (or furthers a decision by one to do so) but it is not fair to call someone who is no longer chareidi as destroyed. I do not mean to minimize the loss of someone’s chariediness as someone who has a deeply-held, sincere, religious belief should not be forced to walk away from it. For someone who is chareidi it is a tragedy to make them no longer chareidi. But it is not shmad or destruction for that person to become an observant non-chareidi. nor do i take any position about the “share the burden” legislation as I hear both sides, am not intimately involved or familiar with the law and am confused about the whole thing myself. but calling it shmad is wrong. i grew up in a chassidishe environment and have rachmunu litzlan seen many of my classmates/friends go on to completely lose their religion. these kids’ parents would be thrilled if their children were now no longer chassidic but observant. what has happened to them is shmad. losing your chareidiness, while tragic in its own way, is not shmad. since so many of those who serve in the army come out observant using the term shmad is offensive because it suggests that anyone who is not chareidi is “destroyed.” this is not fair and inflammatory.

    in reply to: Is it appropriate to propose at kotel #1007517
    besalel
    Participant

    Much has been said about the failure of the yeshiva system to bequeth its talmidim with a secular education. Not enough has been said about its failures in giving a true torah education. Usually everyone can agree that the bnei yeshiva are of impeccable middos and derech eretz. With some unfortunately this too has eluded them.

    in reply to: Is it appropriate to propose at kotel #1007512
    besalel
    Participant

    a juvenile and uneducated way to understand chumash is to accept medrash aggada as pshat, disregard all authorities except rashi and explain the words in a way that contravene common sense. it is also a fallacy to believe that the avos were malachim and not people and that they did not not have human emotions.

    in reply to: Why isn't there an alternative to kollel/army being pushed? #1006834
    besalel
    Participant

    Both sides are to blame, actually. The government knows that the army does not need or want chareidi soldiers and is only pushing this agenda in order to stomp on the chareidim. on the other hand, the chareidim are not interested in a compromise even if it were to benefit their communities and dig them out of poverty. i am not sure which side is reacting to the unreasonableness of the other.

    in reply to: What does Israel do for us? #1006782
    besalel
    Participant

    I agree. Is there a lack of graves in Europe that they brought us to this desert to die? I remember the fish we used to eat for free in Europe. And we had all the cucumbers, melons, leeks, onions, and garlic we wanted. If only we had died in the land of Europe, or if only we might die in this wilderness! Why is the Lord taking us to that land to fall by the sword? Our wives and children will be carried off! It would be better for us to go back to Europe! Let us head back for Europe.

    in reply to: How much is a woman's Torah worth #1006337
    besalel
    Participant

    Ben Levi: cant the intrinsic value simply be that it is something that gives a person great joy on life? I imagine that first and foremost the Torah’s intention is to make us live a happy life. a person who would enjoy living if she practiced a certain career would see great intrinsic value in a career.

    As for those who have argued (and believe it or not I have seen the argument) that it is not very important for the Torah whether or not the person is happy, I suggest you begin by reading Devarim and see all promises made to those who keep the Torah. It is not “you will get to heaven.” Not once is that even mentioned. Sometimes common sense needs to prevail. Of course the Torah wants you first and foremost to be happy.

    Of course the Torah prescribes to you what you need to do in order to live a happy life but “be a housewife and not a [dentist/accountant/brick layer]” is not among the Torah prescriptions. The Torah wants you to live a happy/Torah life as a [housewife/dentist/accountant/brick layer] and in many ways finding out what makes you happy in life is the first step in keeping a Torah life.

    in reply to: How much is a woman's Torah worth #1006335
    besalel
    Participant

    the pilpul learning done nowadays in most yeshivas (at least in america) is very entertaining but not how learning was historically done. all those mnemonics you see all over shas are there because the whole point of learning was to remember it – not necessarily dissect it and forget it like is done today.

    in reply to: Sabotage #1007419
    besalel
    Participant

    oomis: i am not a fan of censorship either but this particular website needs to be cognizant of possible chillul hashem and i think the threat of chillul hashem is great enough to warrant censorship. you may disagree with the method by which discretion may have been used but you are not the one with the burden of this great task either. some leeway must be given to the moderators to make the wrong call sometimes.

    in reply to: Vicarious Accomplishment of Women #1005145
    besalel
    Participant

    Bais Yaakov Maidel: it seems like you are unhappy in your lot. i think the torah probably wants a jew to be happy more than anything else. if i had daughters i would want them to choose a path that they will be happy in and that is what i will want for my sons too. if they will want to learn then to use that path if they want to be an akeres habayis then that path if they want to be a cardiologist then that path and if they want to be a brick layer then that path.

    in reply to: Vicarious Accomplishment of Women #1005139
    besalel
    Participant

    apikorsus. i see. is that the 14th principle of faith? oh wait. wearing furry hats is the 14th principle. this must be the 15th. or is the 15th the one about the iphones? i get confused.

    in reply to: Vicarious Accomplishment of Women #1005137
    besalel
    Participant

    and i also agree with logician. yes, torah learning when used for the better good is intrinsically valuable and women can contribute towards that value by being enablers but a womans value (or a mans value) is not limited to this particular intrinsically good mitzvah and learning torah or being an enabler for someone to learn can also make you an “unaccomplished” jew depending on other factors. a person who is honest in his or her dealings, makes a kiddish hashem wherever he or she goes and is mechazek the rabbim can also be a very accomplished yid. in other words, bais yaakov maidel’s premise that she can only be an accomplished jew vicariously is only true in a world where the only way a jew can become accomplished is by learning torah. this is unfortunately what the bais yaakovs (of all places) teach.

    in reply to: Vicarious Accomplishment of Women #1005135
    besalel
    Participant

    unfortunately, my employment has kept me from responding meaningfully. someone who sits and learns in order to “pad his stats” for olam habba is derided by chazal. Kiddushin 40b, Megillah 27a; Kiddushin 40b; Bava Kama 17a, Berachot 17a, Yevamot 109b. there are others.

    a guy who says im going to learn and does not use it to teach is compared to a desert rose (which no one can enjoy). rav yochanan says that somewhere. i dont remember the mekor for that one.

    if you believe that a pushete yid cannot be as accomplished as any other jew youve missed the whole point of our torah. bais yaakov maidel who puts down cleaning ladies would do herself a favor reevaluating how she judges people’s worth and those who have taught her need to rid themselves of their william zanzinger mentality.

    in reply to: Vicarious Accomplishment of Women #1005125
    besalel
    Participant

    ????? ??? ????, …?? ????? ??? ?????, ??? ?????

    there are also many mamrey chazal which derides the ones who only learns and does nothing with it. i will try to look them up and quote them here.

    in reply to: Vicarious Accomplishment of Women #1005121
    besalel
    Participant

    Bais Yaakov Maidle: I think you may have a different value of “accomplishment” than the Torah does. It is not really your fault as most BY and yeshivas brained washed a generation to believe that a person’s accomplishment is how much torah they will learn. This is not a Torah value. a person’s accomplishments comes from how positively he has affected his community. a person who sits and learns but never teaches torah or good middos to anyone else is valueless. a cab driver is more valuable to society than a person that just sits and learns and does not use any of that towards the betterment of society.

    in the torah society you can accomplish a lot of good in many different ways. ?????????? ???????????, ?????????? ?????????????, ????, ????? ??????????. ???????? ?????????–????????, ?????? ???????? ?????????: ??????? ???????, ??? ?????? ????????

    once you realize that accomplishments can come in many different forms you will see that the guy who knows of all of shas may also not be accomplished and the woman who is sincere in her faith and raises the next generation of god fearing jews is far more accomplished.

    in reply to: Do you believe in gilgulim? #1003137
    besalel
    Participant

    i’d prefer not to believe in gilgulim but there are certain events that are difficult to understand without the concept of gilgulim. i guess, as a whole, i am agnostic about gilgulim.

    in reply to: using hot water from tank on shabbos #1002861
    besalel
    Participant

    when i read this part of a tshuve i thought of this thread and this forum in general.

    ,??? ????? ???? ??? ???? ????? ?????? ?? ????? ,????? ?? ?? ????? ?? ?? ?? ???? ???? ??????, ???? ???? ??? ????? ,?? ????? ??? ?? ????? ,?????? (-????”? ??? ?”? ?????) ????? ?????? ????? ?? ???? .?????? -?? ??? ???? ????? ???? ??? ????? ??? ???? ???????? ,????? ?????? ???’ ,????? ,?? ?????? ??? ?? ???? ????? ?????[ ,???? ??? ???? ???? ????”? ??????????? ???????? ,????? ????? ??’ ??? ??? ,??????”? ??’ ??? ,???’ ????? ??? (?? ?”? ???-???) ,?”?] ,?? ???-??? ???? ?????? ???? ????? ??????? ??”? ??? ???? ,????? ?????? ,??? ??? ???? ???? ?????? ???????? ,?”???? ?????” ,??”?????? ???”? ?? ?? ????” ,?????? ,??? ??? ???? ????? ?”? ??”? ?????? ????? ????? ?? ?????? ?????? ,????? ???? ????? ?? ?? ??????? ??? ?? ?????? -????? ?? ??”?[ .???? ?? ?? ????? (?”? ?????) -?????? ???????? (??”? ?????) ??? ???? -???? ??? ???? ,????? ,?????? ???? ?????? ????? ??? ,???? ??? (??”?) ?”???????” ????? ?????? ????? ????? ????]. ?????? ?? ????? ???? ?????? ???? ??? ??????? ????? ?? ???

    in reply to: using hot water from tank on shabbos #1002843
    besalel
    Participant

    oomis: in such a case it would be okay if the water boiler never went to 110 at all during shabbos not just when the water is going in. i heard of someone who rigged his system exactly as you describe.

    DY, Berlin, etc: grommo is ussur mdirabunun. many great talmidei chachumim matired electricity use on shabbos and yuntiff. the olam didnt agree (and the tzad hetr was based on faulty science in any event).

    in reply to: Is there a tactful way to say Shadchan prefers money? #1003211
    besalel
    Participant

    DY: try and try again you will not get me to chas vesholim say anything against the rama hakadoish. the part where we believe that our lack of derekh eretz is rooted in haluchu, i get. i just dont know how we got here.

    in reply to: Is there a tactful way to say Shadchan prefers money? #1003208
    besalel
    Participant

    just to set the record straight: i dont believe that giving a shadhchin $1,000 to show your hakuris hatov is too much if you can afford it. i just think its absurd to think of shadhunis as a business. it is disgusting. its like being a kidney broker. it is sick. if chas visholim i needed a kidney and someone made a shiddich for me i would be’ahava give that person a reward but kidney brokers are scum. if we, in our world, cannot see that, something has gone awfully wrong with us.

    in reply to: Is there a tactful way to say Shadchan prefers money? #1003193
    besalel
    Participant

    what is starting to bother me so much about the heimish community is how far detached from reality we have become that we have lost sight of basic human decency sometimes. I sometimes wonder when did it happen that basic human decency was replaced by our heimish subculture. I find it in complete lack of taste for a shadchan to demand money that even debating the issue is in poor taste. for so many people to be gung ho about insisting that shadchanim must be paid “like caterers and florists” is just nauseating. can you imagine what someone from the outside would think when looking at us? that all we care about is money, money, money. even on mitzvis we look to make money. what ever did happen to us? but i guess when no one protested esrogim at hundreds of dollars and matzos at dozens of dollars per pound, sheitles at thousands of dollars – we started down this slippery slope where it is okay for people to think that not only can they make a living off of mitzvis but become rich off of it. what ever happened to doing things because it is a mitzveh? what ever happened to us?

    in reply to: Shidduchim – NASI's escrow program has run its course #998124
    besalel
    Participant

    Daas Yochid,

    If you take a look at the back and forth from two years ago you will see that it was actually AZ who suggested, in response to suggestions that it was a scam, that the success of the program will be the arbiter.

    I do not doubt that many sincere people contributed to the program and that many very righteous men were part of that team but ultimately, I have little doubt that the program was driven by greedy shadchunim who managed to use a good cause and manipulate good people into an evil endeavor.

    in reply to: Shidduchim – NASI's escrow program has run its course #998122
    besalel
    Participant

    If you've read "NASI Project Responds", have you changed your mind?

    Two years ago, when the project came out, AZ said ,”I think we’ve beaten this bush to death and now we will let the results do the talking.”

    In reply I stated, “AZ makes one good point: time will tell a lot. if the folks at nasi become filthy rich, as they hope, then obviously nasi has filled a void that actually existed. if they fall flat then we learn, in hindsight, where these folks were coming from – just using scare tactics to make money off of people’s fears and weaknesses.”

    Add to that 5 engagements (how many marriages?) in 2 years and there is zero evidence that this program was anything other than another scam perpetrated by people who need to find a real job but cannot because they do not offer anything worthwhile to society.

    in reply to: Tehillim Forbidden at Night? #986558
    besalel
    Participant

    the gemoro is brochis says dovid hamelech woke up at midnight to do thillim. the mekubulim say this is because night time is not right for rachamim but is a time for din. for the same reason, we lehaluchu dont do slichis in tishrei until chatzoys or during the day.

    in reply to: Shalom Bayis Question #986684
    besalel
    Participant

    i do not think its a bad idea to tell her “look, i cant force you to clean but i will be unhappy living in an unkept home. what would be more difficult for you, cleaning or living with an unhappy husband?” marriage is about sacrifice (and taking the lesser of two evils sometimes)

    in reply to: Talmud Yerushalmi #1026625
    besalel
    Participant

    as the introduction in the artscroll says, the reason shkulim was included in the cycle was because the vilna shas used to print shkulim with bavli. the cycle is based on what the printer included in the volumes and what it did not.

    with respect to yerushalmi aramaic versus bavli: (1) as stated before, aramaic was the language of israel in those days (see, mel gibson, passion of the christ) (2) as stated before, the dialects differed.

    it is also important to note that both gemaras are essentially a collection of peoples notes. the notes collected for yerushalmi were reprinted in a form much closer to its original. there was less editing. hence, yerushalmi appears in shorthand.

    as stated above, the bavli went through extensive editing over the years and evolved to what you see today. the yerushalmi is less evolved.

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