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The targum on בן סורר ומורה says סטי ומרי satu umare. St. Mary, Satmar
Amazon prime is accelerating for anytime, so you are not mechaven for shabbos, and we have amira deamira from erev shabbos. the goy does it for his own benefit payed a fixed amount ahead of time should be mutar.
Even it is guaranteed, the person who brings the package to you is not the one you talked to, so this is an amira deamira before shabbos and by paying extra reflects a great need which would be mutar as the goy is doing it
for his own benefit and the payment is agreed on before hand.If sent express, there must be a great need, otherwise why pay extra and the Minchas Yitzchok is matir in that case, otherwise it is not guaranteed that it will arrive on shabbos.
DY, you yourself said above that there is no garantee from the Post Office.
DY See Chasam Sofer O’CH 60 who says that amira deamira erev shabbos is mutar.
A rose among the thorns makes it grow sttaight. Pain helps us become rightous. It brings us closer to Hashem.
Joseph, I don’t agree with him. Not everybody is suitable for sitting and learning. Learning chemistry we see the greatness of our Creator having a miniature solar system in every atom. String theory shows that Hashem put his energy into everything. Math is required for the the gemora.
The US Post Office does it for there benefit and the majority are non-Jews. See SA O’CH 247,1.
Remeber Rashi משם הפיצם how unity saves one from even ע’ז . At the dor hafloga, to punish them, the unity was first brokeb up. So how great is unity towards the good.
About standing by Kadish see Yechave Daas (3,4) the sefardim don’t stand up but if standing, stay standing until daamiron.
They say a clown has olam habo because he makes people happy.
Good to know how to play the piano, one of the seven chochmas.
Music shows the greatness of the RBSO the level of eight.
Mix it into Gatorade not red and it will not tastte so bad.
See the Yechaveh Daas from Rav Ovadya Yosef (5,11) who says to stay standing until Hakel Hakadash. See the RMA 124,4.
Staten Island Willowbrook area has become chasidish recently.
Yaakov Avinu said krias shema when he saw Josef to show that his first love was to the Hashem.
About kissing children in shul, see the RMA O”CH 98,1.
Joseph, holding is one thing, but kissing is another thing.
Our LOR spoke about the phone in his Shabbos Teshuva drasha.
I found the Tzitz Eliezer (13,67) who allows removing decorations from this sukkah and hanging it into another sukkah, so obviously as mentioned above there is no problem moving it somewhere else in the same sukkah.
Joseph, איזהו חכם הרואה את הנולד. you praise Trump who does not look ahead at the consequences of his actions by only caring for himself and not taking advice from others. Our allies are disgusted with the US that it cannot be trusted as Rechavom who did not listen to the advice of the elders, so his rule was diminished.
If in Chol Hamoed you remove it and put it some where else might be a problem, but if it fell you can put it back where you want to.
We also see by shabbos (Nemukai Yosef in Bava Kama) that we go after the start of the work and saying yaleh veyovai so if we start davening before chatzos we can finish after, even according to the RMA.
The Piskei Teshuvas brings from Rav Akiva Eigar ztz’l to daven two shm’es with a tenai, if the first is shacharis the second is mincha, but if the first is mincha, the second is a hashloma for shacharis.
The above ruling of the MB causes sometimes not to have a minyan as people either daven beyechidus or rush out before the minyan arrives thus you don’t have six mispallelim.
MB SA O’CH 233,14 It is better to daven beyechidus before shekiya than with a minyan after.
Avi, I have seen at Landau’s following the Taz’s view who says halacha lemaaseh that they davened Shacharis in the half hour after chatzos. Logically it makes sense that all the time of the day some tefila is available.
In SA O’CH 89,1 there is an argument if in the half hour after chatzos until mincha one can still daven shacharis badeoved.
Not to misunderstand the above Radbaz, I will quote the Sharei Teshuva: (The place is misquoted)
וכ”כ ג”כ הרדב”ז ח”ב סי’ שמ”ב אותן שאין מכסין הראש עושין שלא כדין וכן נהגו ומנהג אבותינו תורה היא ע”ש,
If you think that this applies only to the brocho look at the Piskei Teshuva:
פסקי תשובות אורח חיים סימן ח אות ח
ח. להקפיד על כיסוי הראש בטלית כל עת התפילה וקריה”ת
מ”ב סק”ד: וכתב הב”ח דצריך שיהא הטלית על ראשו מתחילת התפילה ועד סופה. שכיסוי זה מכניע לב האדם ומביאו לידי יראת שמים (- מ”ב בתחילת דבריו). מתחילת התפילה ועד סופה אין78 הכוונה רק על שמונה עשרה אלא מאדון עולם79 עד סוף התפילה, ומאד צריך להקפיד על כך כי עיטוף הראש בטלית בעת התפילה הגדירו הרדב”ז80 בכלל “מנהג אבותינו תורה”, והפוסקים התבטאו בלשונות חריפים על אלו שאין מקפידים על כיסוי ראשם בטלית, ואף עקב81 שהחום מעיק, שהם בגדר82 חצופים ומשחיתים ואין הם אלא קלי ראש, ועליהם83 הכתוב אומר (מלכים א’ י”ד ט’) ואותי השלכת אחר גוויך,
וביותר צריך הש”ץ84 להקפיד על כך.
ונכון להקפיד על כיסוי הראש בטלית גם בשעת85 קריאת התורה, וכלשון הב”ח “שראשו יהא מכוסה בטלית של מצוה כל שעה, שלא יהא רגע בגילוי
הראש כל זמן שהטלית עליו, וכן הוא מנהג הצנועים”.These are the words of Radbaz about covering the head during tefiila as mentioned by the Sharei Teshuva SA O’CH 8:
שו”ת רדב”ז חלק א סימן שמג
ותו דקי”ל דאע”ג דיש לו ציצית בבגדו צריך שיעשה לו טלית להתעטף בו בשעת התפלה וכן נהגו כל ישראלShockling is based on the pasuk כל עצמותי תאמרנה ה’ מי כמוך. There is a story when a rebbe said that you should shockle forwards and backwards indicating ‘yes’ and not sideways indicating ‘no’. Reb Moshe Feinstein ztz’l stopped shockling based on an incident where a Russian soldier pointed a rifle at him. He was so shocked that he could not move, so he decided to use this for davening in front of Hashem.
I would say that you are not maktze to the place but to the sukkah, so you hang them to the other side.
It says איזהו דרך ישרה שיבור לו האדם Bein adam lechavero is greater according to the Midrash Shmuel because it is also a bein adam lamokam.
The Chacham Tzvi questions whether you can be metzarif a golem to a minyan. He says no, because it has no soul.
catch yourself, the Rav Abarbanel explains that when admonishing, don’t put the sin on him by calling him names. Say his actions or behavior is wrong not him personally.
It is easy to switch an aleph to an ayin because of their proximity on the keyboard.
frumtd, a Jewish king.
Sorry I did nor mean to offend, just to remind.
Kugeryid, what is עונאת דברים?
Avi K, When you stand infront of a king, you dress in a proper atire so should be dressed accordingly when davening and bentching.
משה רבינו adds up to 613.
זה שמי לעולם זה זכרי לדור ודור
שמי and י-ה is 365
זכרי and ו-ה is 248 together 613 (Zohar)שמי and י-ה is 365
זכרי and ו-ה is 248 together 613.To celebrate the kiyam of the Torah having sodos in it as the cabbage has the meat hidden in it.
Tosfas at the end of the first perek in Kidushin on the bottom of amud beis says that by the jews good machshovos are taken as actions but not bad which is the reverse by goyim. Explains the Maharsha that the Jews are basicly good, so if they think good, they will do it, but not bad. The opposite is true by the goyim. The Jews have 613 mitzvos because they are able to do it. They have a higher level of nashomo.
When it comes to the Rabbenu Taam’s tefillin, look ar the Aruch Hashulchan SA O’CH 34
When one sets a fire, he does not get credit when putting it out with a cease fire.
You can say on the president כל הפוסל במומו פוסל Whoever denigrades does it with his own faults. I am rubber you are glue, whatever you say bounces off me and sticks on you.
Only to Hilel whose view ia according to Rav Abarbanel that there will not be forty years between the coming of Meshiach and Techiyas Hamesim can be that Meshiach will ariise from the dead.
Sweep in front of your house. What is good for the goose its good for the gander. Maybe Trump should investigate himself and his children.