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אין לנו להשאיר – Joseph, coffee addict where do you find this expression?
coffee addict, אין לנו להשען אלא על אבינו שבשמים, we are unable to rely on anyone but on our Father in heaven.
The gemora tractate Brochos 5,2 says that they were against accepting pain from love, if it contributes to not being able to learn Torah. Pain from love brings us closer to Hashem getting punished in this temporary world rather than the next world.
Trump abuses his power behaving as a king and not as a president.
Hashem does not give more pain than what one can take. He does not want one should sway from Him because of pain. It is better to do mitzvos from joy being done from love rather than sadness forcing one to do mitzvos from fear. When one repents from love, he converts his aveiros done purposely to mitzvos because he makes Hashem happy when he is happy whereas from fear, zadonos became shegogos.
Look up SA O’CH 88 the Taz about 9 kavin for Erev Rosh Hashanah and Erev Yom Kippur.
Impeachment happens when we elect a president without experience who communicates with foreign leaders like a busijess transaction.
ubiq, check my previous posts about the Binyan Tzion 170 posted in the wrong order.
We find raping an arusa is worst than an eishes ish. An arusa is sekula, but an eishes ish is chenek.
The question is as by the meraglim, will the yeshuah come bidei odom or bidei shomayim without any human intervention? If we are worthy, gualas achishena, the yeshuah would be strictly min hashomayim otherwise we have to start building the bais hamikdash and the one of fire will come on top of it as is we say in nachem sorrunding it. What? The one we build.
To explain why we cannot thank Hashem for all the good He does for us, the Dubner Magid in Parshas Pinchos gives a nice mashal. בדין הוא שיטול שכרו he deserves his just rewards. There was a wholesaler who took in a young man to help him out. They agreed that he gets no salary but room and board. Once they were in the middle of their Purim sudah when a retail person arrived wanting to be served. The wholesaler told him to come tomorrow because he is the middle of the sudah. The young man volunteered to serve him. and they made nice profit from it. When it came to pay others, he asked him what do I owe you? The young man told him, didn’t we agree that I only get room and board? He tells him I thought that room and board meant something to you, but here you sacrificed it for my needs, so I have to pay you something worthy to you.
The fact that we are living a healthy life is a constant reward from Hashem, but by Pinchos sacrificing his life for the sake of Hashem he showed that Hashem was more important than his life and therefore he deserves his just rewards.Zugger613, we say in Nishmas אין אנו מספיקים להודות לך we are unable to praise You for the millions of goods that You have bestowed on me.
The edit screen and replies created by the individual is correct, so it looks like we are editing the replies created and not the reply under the topic which gets the two out of sync.
The individuals replies created with the topic reply entry is out of sync after an update. The replies created is correct but not the topic.
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When we are worthy, we will have geulas achishena, without our intervention, otherwise it comes slowly.
Tosfas in Rosh Hashanah says that the Satan gets confused when we blow extra because he thinks that it is shofar of Meshiach. Why would he think so? The Ksav Sofer explains that there can be two times when Meshiach can come one is the fixed time b’ito and another before the fixed time, achisheno. We do teshuva from fear by haviing a king acting like Haman when Meshiach comes in its designated time but if we do teshuva from love, we can accelerate his coming before the designated time, achisheno. Rashi explans there, Rosh Hashanah 15, that when we blow extra, we show our love for mitzvos to Hashem thereby bringing Meshiach, so the Satan gets confused thinking that this is the shofar of Meshiach.
If it hurts others like talking in shul and simple admonishments don’t work, the Rambam says you can ashame him in public.
What kind of חילול שבת? Beneficial to you or not? Do you need it on shabbos?
klugeryid checks things out for himself. The question in Binyan Tzion 170 was about learning about an illness by autopsy for other similar illnesses that might occur.. Saving an individual through transplant is OK see the above Noda Beyehudah.
I have to apologize to ubiq and klugeryid as I misread the teshuvas Binyan Tzion who argues on the Noda Beyehuda forbidding doing an autopsy even if the person is around to save another life because he is exempt of all mitzvos
This psak of the Binyon Tzion is hard to understand. If the deceased is patur from mitzvos than he is also patur from aveiros. I think that bizoyan hames is because of us. We are not being respectful to him. If a live father does thinks against the Torah, respect is not to listen to him. Similarly, the respect over here is to use the death person to save the person in front of us.
The Noda Beyehuda above is in Second Volume YD 210. ubiq, The Binyan Tzion quotes this and explains that there is a difference to learn for the future or save someone being here as mentioned in the above. When it comes to abortion, see Oholas Mishna, (7,7) and the Rambam Hilchas Rotzeach (1,9) about rodaf.
The Mahrsha says that Pharaoh picked jewish midwives hecause thet are not commanded on ibborim to be punished by beis din (only min hashomayim). The Noda Beyhuda allows to take a body part of the dead to save someone who needs it on the spot, but not for learning.
Mitzvos given through Moishe Rabbenu, a shaluach, there is no baal tolin, but for emunah (אנכי) given directly through Hashem baal tolin applies, so the rewards for it are given this world as explained by the Sefer Peninim Yikorim in the begining of Parshas R’eh.
We find:
תלמוד בבלי מסכת יבמות דף קיט עמוד א
אמר רב נחמן אמר רבה בר אבוה: רישא דאיסור כרת – חששו, סיפא דאיסור לאו – לא חששו. אמר רבא: מכדי הא דאורייתא והא דאורייתא, מה לי איסור כרת
מה לי איסור לאו!Does Rovo hold that punishment does not matter or people transgress the lesser easier so the chazal where more choshesh on it? The fact that he indicates that they are both min haTorah seems to tells us that punishment should not matter.
Neder is chal on shavouh but not vice versa for the above reason.
The difference between neder and shavouh is that neder is issur cheftze whereas shavuoh is issur gavre.
There is an issur cheftza and an issur gavre. If the issur is on the cheftza than unintentional is also punished, whereas shabbos that is an issur gavre, so shogag where he should have known requires to bring a chatos but misasek not.
devny, Thw barber shaves those and only those who don’t shave themselves. Who shaves the barber?
Bertrand Russel ParadoxThe little I know, the Rambam says that our greatest asset is our mind and we end up destroying our mind.
Someone who ashames someone in public, how does he ask mechila?
The little I know. the Baal Akeida explains the meaning of הרהורי עבירה קשה מעבירה because one rationalizes and tries to explain an aveira finding excuses is worse than actually doing the aveira.
The little I know, you are right I could not find a midrash. They all quoted in the name of the Alshich Hakadosh. I did find the Shlah Hakadosh.
The little I know, the Midrash says ושכנתי בתוכם – בתוכו לא נאמר אלא בתוכם, בתוך כל אחד ואחד בישראל in everyone’s heart.
The Shlah Hakadosh says that this teaches us that everyone should make himself like a Beis Hamikdash.The above reference should be Broxhos 31,2.
Chana said that Hashem will see. Samuel (1,11) One way or another He will see. In Tractate Brochas 32. The Torah has to be true. It says that a women who hides herself by giving the impression that she is commiting adultary, must drink the bitter water to verify if truly she did it. If she was accused falsely, she will bear children. So Chana could make it look that she commited adultary and thereby drink the water and have children.