Reb Eliezer

BTW a priest is called galach because he shaves the middle of his head.

RG, Respect people’s customs since they all have their gedolim like the Chasam Sofer to rely on and don’t be holier than thou.

lift and cut is a problem, otherwise try not pressing it to the face for a discussion see
https://www.star-k.org/articles/kashrus-kurrents/563/electric-shavers/

SA O’CH 261,2 paskens like the R’T motzoai shabbos. It is not a chumra, look at the Minchas Kohen in great detail. Erev Shabbos we have Tosfas Shabbos.

yungerman123, How can you say that with a bearded face? It says in the mishna ואלו מגלחין במועד.

I say it.

Adopted fron birrh converted children have no problem getting married if they were brought up in a religious family.

RG, you really mean the opposite, being kenegdo is an ezer.

There is no gemora telling us to stay up on the first night of Shavuos , so it is not like the second day of Yom Tov.
Stay up on your own and since the whole thing is a minhag, no baal tosif is involved like the Shagas Aryeh by todir and reshus.

RG, we don’t like instigators. The Chasam Sofer always said חדש אסור מן התורה בכל מקום ובכל זמן stop reinventing the Torah.

RG, Still the father is not suppose to teach his daughter because of tiflus because their learning is not the same as men, deepening into it. Their learning is as the daf yomi (oberfleflich) general knowledge more emphasis on the halochos. According to Rav Oehlbaum, bichas hatorah is a birchas Hahoduah and not a birchas hamitzva and therefore women are also responsible to say it as they also have a part in Torah.,

We find a similar idea by Rosh Chodash. It was given to the women as a reward because they were first to contribute to the mishkan but had to be forced to contribute to the eigel.

beisyosef, did you look at the Yabia Omer tshuva (6,41) why the above author of Sefer Har Tzvi did not say Hallel at all?

As stated before the women don’t have the mitzva of limud Torah personally but get the mitzva and benefit when they encorage their husbands to stay up.

RG, This is quoted from the Ari z’l sefer kakvonos and it does not say yashlim hashono.

There is a famous story where the GRA and the Dubner Magid where together Shavous night. The GRA was saying Tikun Leil Shavuos and the Dubner Magid was learning. He was asked, why don’t you say Tikun Leil Shavuos like the GRA? He said I will give you a parable. If a peddler shows samples to his customers, it only makes sense if he has it in a storeroom. The GRA is well learned so can show samples, but I have to acquire my merchandize first by learning.

According to the Yabia Omer 6,41 saya to say Halel after davening without a bracha.

What about not saying it? As mentioned the Yabia Omer above says that Rav Pesach Tzvi Frank zt’l did not say it.

You can use a flashlight for bedikas chametz for those who help out or in a car because it is safer to use but not for Chanukah because it needs a shiur.

You call yourself a chosid, don’t you think it is important to daven with some kavonoh? They also have a later minyan, so obviously not everyone is up for the whole night.

The Sharei Tshuva says that upsherin, leaving payos, is a mitzva and can be done on Chol Hamoad
see SA O’CH 531,7.

RG, Rav Pesach Tzvi Frank did not say Hallel at all. Even men don’t make a brocho כל הפטור מן הדבר ועושיהו נקרא הדיוט specially when it is a question pf brocho levatolo as you are.

According to the Kol Bo women are exempt from dependent mitzvos because their first responsibility is to the husband and families. Therefore it is wrong to deprive them from sleep.

In Yabia Omer above it says that Rav Tzvi Frank Zt’l did not say Hallel on YH.

RG, as usual, I don’t know what you are talking about. Yerovom said instead of teshuva אי הכי לא בעינא in that case I don’t want it.